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All Journal ILMU USHULUDDIN DE JURE Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam PASAI KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Walisongo: Jurnal Penelitian Sosial Keagamaan JICSA Mazahib Journal of Islamic World and Politics Cakrawala Jurnal Penelitian Sosial Konfrontasi: Jurnal Kultural, Ekonomi dan Perubahan Sosial SIASAT Journal Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aceh Anthropological Journal Ulumuna Britain International of Humanities and Social Sciences (BIoHS) Journal Malikussaleh Social and Political Reviews Jurnal Review Politik HIKMATUNA: Journal for Integrative Islamic Studies Wacana: Journal of the Humanities of Indonesia JURNAL ILMIAH GEMA PERENCANA Hikmatuna Jurnal Kawistara Sunan Ampel International Conference of Political and Social Sciences
Al Chaidar
Faculty Of Social And Political Sciences, University Of Malikussaleh, Lhokseumawe, Aceh
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Ajaran-Ajaran Syiah: Refleksi Dari Masyarakat Aceh Abidin Nurdin; Al Chaidar; Muhammad bin Abubakar
SIASAT Vol. 4 No. 3 (2019): Siasat Journal, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (851.021 KB) | DOI: 10.33258/siasat.v4i3.11

Abstract

In the Shiite (Syiah) concept, human leadership is rooted in Divine leadership. Allah chose man as the caliph on earth. For human salvation, He chose men who already have perfection in the nature and development of their personality. These humans are the Prophets who become priests in religious matters, and leaders in social affairs. The Prophets were followed by the Aushiya (testament recipients). From the aushiya continued by the fakih. Human leadership is thus the existence of God's leadership over humans. At this point, the Shiites believe in a unity of leadership, namely worldly leadership (social government) and spiritual leadership (spiritual religion). But what's interesting is that selection to become a fakih is very difficult and extra tight. Therefore, it is not difficult to find among the Shiites a bureaucratic elite leader who is proficient and has deep knowledge of his religion in a person at once
Dinamika Relasi Gender, Fakultas dan Lembaga di Lingkungan Universitas Malikussaleh: Catatan Awal Jamaluddin Jamaluddin; Apridar; Nanda Amali; Al Chaidar
SIASAT Vol. 4 No. 3 (2019): Siasat Journal, July
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (940.365 KB) | DOI: 10.33258/siasat.v4i3.13

Abstract

This article argues that in the context of Malikussaleh University, the position of women is still often confronted with the position of men. The position of women is always associated with the domestic environment related to matters of family and household. While the position of men is often associated with the public environment related to matters outside the home. In a social structure, the position of such women is difficult to balance the position of men. Women who want to take part in the public sphere, it is still difficult to escape from their responsibilities in the domestic sphere. Women in this case are powerless to avoid the double burden because their duties as caretakers are a general cultural perception. Cultural control seems to be more stringent to women than men
Women and Terrorism: A Sketch on the Phenomenon of Terrorism in the International Scene Herdi Sahrasad; Dedy Tabrani; Muhammad Ridwan; Al Chaidar
SIASAT Vol. 5 No. 1 (2020): Siasat Journal, January
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (785.445 KB) | DOI: 10.33258/siasat.v5i1.17

Abstract

The involvement of women in terrorism is not a new phenomenon. But the increasing number of women joining the terrorism movement shows an increasing tendency as a new phenomenon. This is because they care deeply about inequality, suffering and injustice, and are disappointed with the government's inability to eradicate poverty. Unfortunately, these women have not found a more reasonable solution to channel their concerns. Their involvement in terrorism and transnational organizations such as ISIS that supports the idea of the Caliphate - and even to some extent with similar regional experiments in Southeast Asia- can make women feel that they are part of a global movement for change .Efforts are needed to de-radicalize women and the spread of moderate Islam (wasatiyah) as well as adequate socio-economic development to realize justice and prosperity in efforts to counteract and prevent women from engaging in acts of terror.
A reflection on a peripheral movement; The “Save Aru” social movement 2013-2015 from a historical perspective Sahrasad, Herdi; Chaidar, Al; Syam, Maksum
Wacana, Journal of the Humanities of Indonesia Vol. 20, No. 3
Publisher : UI Scholars Hub

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Abstract

This article examines the struggle of the Aru Islands community to preserve their forests and their natural environment in the shape of the “Save Aru” social movement from 2013 to 2015. Today this social movement is still alive and kicking. In 2010, the Aru Islands community was taken by surprise by the plan of a private corporation (PT Menara Group or PT MG) to annex forest areas in the Aru Islands in order to convert them into sugar-cane plantations. Their outrage at this plan spurred the citizens of Aru to fight the might of this corporate and preserve their forests and environment. Not all has gone smoothly as the civil society movement in Aru has been divided into pro-splitting and counter-splitting on a regional division agenda. Meanwhile, this exploitative business has become a scourge for the Aru people who want to preserve their forests and the environment as a whole. Thanks to the campaign, environmental awareness appears to be growing rather than abating among the Aru Islands community. Young people in the Aru have been sharing their stories about the natural resources around them under threat from the power of private corporate capital with friends, family, and neighbours. The danger of deforestation by private corporations is a problem and a challenge that must be faced by all communities, whether they be Aru, Indonesian, or international, who care about the preservation of the forests in the Aru Islands as a “lung” of the world, helping to reduce the effects of global warming and the ozone depletion.
Taliban in Afghanistan, Present and Future: In Search of an Inclusive, Peaceful, Welfare and Sovereign Nation State? Sahrasad, Herdi; Chaidar, Al; Bayhaki, Imron; Tabrani, Dedy; Mulky, Mohamad Asrori; Ridwan, Muhammad
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 4, No 4 (2021): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i4.2874

Abstract

The Taliban government is in the world spotlight despite its pledge to aim only at a peaceful, inclusive and sovereign "Islamic government" in Afghanistan. The Taliban said it would not pose a threat to other countries and international community, and they will not repeat the pro-Al Qaeda stance it has in the past. The Taliban are even determined to eradicate terrorism such as ISIS and so on, they would not repeat its violent behavior such as in the past. Of course, the world needs concrete evidence, not just promises, and for that the Taliban needs international help to rebuild Afghanistan. So far, many analysts still view the Taliban as strong and radical Afghan Muslim forces. However, it is also important to remember that the Taliban is not a centralized and unified force so the central government in Kabul must be able to eliminate terrorism and radicalism from any party that threatens the Afghan people and the world community.
Al Qaeda, Islamists and Terrorism in Southeast Asia: A Lesson from the Past Sahrasad, Herdi; Syukur, Yanuardi; Tabrani, Dedy; Rifai Hasan, Pipip A.; Al Chaidar, Al Chaidar; Mulky, Mohamad Asrori
Jurnal Theologia Vol. 35 No. 1 (2024): June
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2024.35.1.19241

Abstract

 This article aims to explore the involvement of the Al-Qaeda network in Southeast Asia at the beginning of the 21st century. As an international terrorist organization with sufficient financial and human resources, Al-Qaeda's arrival in Southeast Asia came as a major shock to the local communities affected by it—an injustice caused by the capitalist regimes in the region. The methods used in writing this article are case studies and historical analysis. This article will provide specific examples of Al-Qaeda involvement in several countries in Southeast Asia, such as the case in Poso, Indonesia, where Al-Qaeda members Omar Bandon and Jusuf Galan from Spain provided military training and funding to militant Islamic groups in Malaysia. This article will also discuss Al-Qaeda's involvement in the Philippines, where they formed cells and networks with the Abu Sayyaf and other extreme Islamic groups. The results of this research show that the entry of the Al-Qaeda network in this area has caused terrorism problems and resulted in quite large losses in the form of property and lives. It is hoped that this article will provide new insights and policy recommendations to strengthen counterterrorism efforts in the future.   
From Uyghur Muslims in China to the Uyghur Diaspora in Southeast Asia: A Political Reflection Sahrasad, Herdi; Al Chaidar, Al Chaidar; Tabrani, Dedy; Hasan, Pipip A. Rifai
Jurnal Theologia Vol 34, No 1 (2023)
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2023.34.1.19173

Abstract

This article discusses the problems of the Uyghur Muslims in Xinjiang, People's Republic of China, who have experienced mistreatment and violence from the communist regimes of Mao Zedong, Deng Xiaoping, Zhu Rongji, and Xi Jinping. Despite facing this treatment, the Uyghur Muslim minority has received criticism and negative labels for their resistance. The world community has also shown little attention to the Uyghur issue. This article aims to reveal the dynamics among Uyghur Muslims as they shift from nationalistic interests to their participation in acts of terrorism. This article uses a descriptive-analytical qualitative method based on data obtained from interviews, documents and literature studies. This article also explores the novelty of this topic by discussing the impact and implications of Uyghur Muslim involvement in global jihadist groups. For example, this article shows that thousands of Uyghur Muslims have become diasporas in other countries (Turkey, Afghanistan, Tajikistan, Middle East, Southeast Asia, etc.) seeking solutions to their problems, while being in a difficult and disadvantageous position . This article also explores the magnitude and extent of the activities and presence of Uyghur Muslims in Indonesia, such as in Aceh, Jakarta and Papua.
Indonesia and Corona Pandemic: A Preliminary Study of Indonesian Muslim Responses on Covid-19 Pandemic Sahrasad, Herdi; Dedy Tabrani; Qusthan A. H. Firdaus; Aris Arif Mundayat; Ti Aisyah; Al Chaidar
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.4613

Abstract

This paper explains that in the case of the Corona(Covid-19) pandemic in Indonesia, many Muslim scholars and clerics differed in their response to the Corona outbreak, in which they give a different perspective that confuses people who do not really understand the Islamic teachings associated with this Corona outbreak. However, in the context of the responses of Muslimscholars toward Corona pandemic, it is recognized that the effort to overcome the Corona pandemic (Covid-19) through Medicine and Pharmacy is a human endeavor to strive for human safety in the world. This effort continues even though it is not easy. But many Muslim scholars and religious circles react emotionally and the leaders of these religious organizations will cause many followers or worshipers or members who then no longer believe or are pessimistic and lose confidence in certain sects. The government also cannot take advantage of this opportunity to make the direction of change more rational, more humane and civilized. Though this opportunity for change is available quite often in the span of productive power. In this context, many social scientists, especially anthropologists, have researched extraordinary drastic changes due to epidemics, pandemics or natural disasters, both due to human error and due to extreme pandemics and extreme natural changes. Indonesia as a developing country now is undergoing many unplanned drastic changes, and because of this, many social changes occur irregularly and without direction at all.
Revolving Marriage Among the Radicals: An Analysis of Rotational Unrecorded Matrimonies within the Jemaah Islamiyyah Community Al Chaidar, Al Chaidar; Faisal, Faisal; Sari, Elidar
De Jure: Jurnal Hukum dan Syari'ah Vol 16, No 1 (2024)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v16i1.26411

Abstract

This article examines the practice of revolving marriage among the members of Jemaah Islamiyyah (JI), a clandestine radical Islamist group in Southeast Asia. Revolving marriage is a term coined by the author to describe the phenomenon of JI members marrying and divorcing multiple partners in a short span of time without registering their marriages with the state authorities. Employing the ethnographic method, this article argues that revolving marriage serves as a strategy of survival, resistance and recruitment for JI, as it enables them to evade detection, foster solidarity and attract new followers. This research reveals how such practices are rooted in a multicultural Fiqh perspective, reflecting the movement's adherence to traditional values while navigating a diverse cultural landscape.
NEGARA, ISLAM, DAN NASIONALISME SEBUAH PERSPEKTIF Al Chaidar; Herdi Sahrasad
Jurnal Kawistara Vol 3, No 1 (2013)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.3960

Abstract

What happens with ‘’Reformasi’’ (the Reform Movement/ Era)? After tha fall of Soeharto’s New Order regime, Indonesia come into chaotic situation with many religious and ethnic conflicts. Separatism has erupted and corruption has been so rampant. The “door” of democracy opens, and both Islamists and nationalists take part in the political game. The results have been, however, transactional politics, bad governance and uncertainty. A question should be raiseed: is it irreconcilable between the nationalists and the islamists? What is happening when the political games are plyed by both parties is basically the competition of corruption. They are stealing “people resources and welth of the nation”. Islamists do the same as the nationalists stealing power (corruption). The business world is corrupted. Businessmen are in collusion with politicians, rulers, and bureaucrats. They do not care anymore about the fate of the people and the country.
Co-Authors A Hadi Arifin Abdurrahman Puteh, Apridar Abidin Nurdin Adhe Nuansa Wibisono Aiyub Aiyub Akmal, M. Alfiady, T Alfian Alfian Ali, Saifullah Ansari, Teuku Syahrul Apridar Apridar Apridar Apridar Arif Rahman Aris Arif Mundayat Bayhaki, Imron Byhaqi, Imron Dar, Mai Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrani Dedy Tabrany Elidar Sari Faisal Faisal Fauzi A Rahman Fauzi A Rahman Fauzi A Rahman Hasan, Pipip A. Rifai Herdi Sahrasad Hery Widijanto Iskandar Zulkarnaen Jamaluddin Jamaluddin Jayawarsa, A.A. Ketut Kadir, Muntasir Abdul M Akmal M. Akmal M. Akmal M. Akmal Mai Dar Mamun Murod Maryam Maryam Muammar Muhamad Asrori Mulky Muhammad Bin Abubakar Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Muhammad Ridwan Mulky, Mohamad Asrori Muntasir Nanda Amali Nanda Amalia Nanda Amalia Nanda Amalia Nurwijayanti Qusthan A. H. Firdaus Qusthan Firdaus Quthni Effida, Dara Rahman, Fauzi A Rifai Hasan, Pipip A. Saifullah Ali Saifullah Ali Saifullah Ali Subhani Subhani Syam, Maksum Syam, Maksum Syukur, Yanuardi Tabrani, Dedy Teuku Syahrul Ansari Teuku Syahrul Ansari Teuku Syahrul Ansari Ti Aisyah Tri Widya Kurniasari Yanuardi Syukur Yanuardi Syukur Yunus, Saifuddin Zakaria, Mursyidin