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All Journal STUDIA ISLAMIKA Ulul Albab: Jurnal Studi Islam Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Tanzil: Jurnal Studi Al-Quran Jaqfi : Jurnal Aqidah dan Filsafat Islam Teosofia: Indonesian Journal of Islamic Mysticism Madania: Jurnal Ilmu-Ilmu Keislaman TSAQAFAH Al-Kawakib Tebuireng: Journal of Islamic Studies and Society Prosperity: Journal of Society and Empowerment Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir Tribakti: Jurnal Pemikiran Keislaman Al Qodiri: Jurnal Pendidikan, Sosial dan Keagamaan Studia Quranika: Jurnal Studi Quran Tasfiyah: Jurnal Pemikiran Islam
Abdul Kadir Riyadi
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Weberian Sociology and Portrait of Contemporary Sufism Studies Abdul Kadir Riyadi
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 9 No. 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i2.7864

Abstract

Applying Weberian sociology to the study of Islam is a problematic undertaking. This paper highlights the difficulties in reconciling the Western approach to the study of religion and Islam with the principles of objective and unbiased scholarship. Max Weber is considered one of the fathers of modern sociology, yet his major works largely ignore Islam and Muslim society. If he mentions Islam, then only briefly and with a lot of misgivings. Weber’s persistent bias towards Islam has generated a lot of consternation in Muslim circles and has given rise to much speculation and debate. Some of Weber’s intellectual heirs have tried to fill this gap and included Islam in their research. Although the result is often unbalanced and unsympathetic, his successors have enriched the sociological study of Islam and Sufism. Weber’s modern critics have refuted his major hypotheses and introduced a more objective approach to the study of Islam and Sufism. The ongoing dispute between the Weberians and their opponents on the nature of Sufism invites further discussion. This paper is aimed at examining this debate exploring the richness of spiritual Islam as studied by Weberian sociologists and their critics.
Co-Authors Abdul Rofiq Abdul Rofiq Ahmad Najibul Firdaus Alif Hibatullah Amalia Madihie Ana Miftahul Hidayah Ana Miftahul Hidayah Anillahi Ilham Akbar Aprilita Hajar Azhar Ibrahim Fathurrofiq Fathurrofiq Idri Ika Yunia Fauzia Ika Yunia Fauzia Ika Yunia Fauzia Khaidir, Piet Hizbullah Khoirul Umami Miftahul Ulum Moh. Addib Amrullah Moh. Adib Amrullah Moh. Ali Ghafir Moh. Irfan Moh. Isom Mudin Moh. Sholeh Baharis Moh. Wahib Mokh. Fatkhur Rokhman Muhammad Dhiya'ul Umam Muhammad Esa Prasastia Amnesti Muhammad Esa Prasastia Amnesti Mukhammad Nur Hadi Nasiri Nasiri Nur Hadi Ihsan Setio Budi Setio Budi Suwarko, Andi Yusria Ningsih