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All Journal Humaniora E-Journal Of Cultural Studies Jurnal Kajian Bali International Research Journal of Management, IT & Social Sciences Kamaya: Jurnal Ilmu Agama Satya Widya: Jurnal Studi Agama Widyacarya : Jurnal Pendidikan, Agama, dan Budaya Widya Sandhi Jurnal Penelitian Agama Hindu Sadharananikarana: Jurnal Ilmiah Komunikasi Hindu Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Dharma Sevanam : Jurnal Pengabdian Masyarakat Guna Sewaka Samvada: Jurnal Riset Komunikasi, Media, dan Public Relation BICARA: Jurnal Ilmu Komunikasi
I Wayan Ardhi Wirawan
Institut Agama Hindu Negeri Gde Pudja Mataram
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Social Sciences Other

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Komunikasi Cultural Resource Management Perang Topat Di Pura dan Kemaliq Lingsar Aryawati, Ni Made Chandri; Wirawan, I Wayan Ardhi; Wirata, I Wayan
Guna Sewaka Vol 1 No 2 (2022)
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (318.982 KB) | DOI: 10.53977/jgs.v1i2.667

Abstract

This study aims to conduct a study of the Communication Cultural Resource Management of Topat War at Lingsar Temple Park. This phenomenon is closely related to the public's contribution as a party that plays a role in socio-cultural interaction in an area. Therefore, intercultural communication can be a means used to achieve common goals. There are three problems in this study, namely the form of communication, communication strategies, and the impact of intercultural communication on the implementation of the Topat War Cultural Resource Management in Lingsar. This study uses an interpretive qualitative design of a case study model in order to analyze the communicative events that occurred in the practice of the Topat War holistically as well as to attach the meaning contained in these events. The results of this study found three findings that became the answer to the formulation of the problem, namely, 1) The form of intercultural communication in the application of the Topat War Cultural Resource Management in Lingsar, namely inter-ethnic communication and sub-cultural communication because it includes Balinese Hindu community groups and Sasak Islam Wetu Telu as well as the local government. 2) The communication strategy is carried out by maintaining coordination and communication and trying to increase awareness of the preservation of cultural heritage. 3) The impact of intercultural communication can increase government and public awareness to maintain and manage the site.
The Teaching Of Dasa Sila In Sila Kramaning Aguron-Guron Text From The Communicative Attitude Perspective Wirawan, I Wayan Ardhi; Wirata, I Wayan; Budhawati, Ni Putu Sudewi; Mahardika, Gede; Ningrat, Jro Ayu
Samvada : Jurnal Riset Komunikasi, Media, dan Public Relation Vol 2 No 2 (2023): Samvada November 2023
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/jsv.v2i2.1309

Abstract

This article aims to analyze the teachings of the basic principles contained in the Lontar “sila kramaning aguron-guron” which focuses on the formal objects of communicative attitudes. The focus of the analysis is on the attitude dimension which relies on the teachings of dasa sila, namely ten principles as a guideline for the behavior of sisya (students) in order to improve the quality of spiritual life. This article uses interpretive qualitative methods in analyzing texts using content analysis techniques and hermeneutic methods to interpret the meaning of the text being analyzed. Based on the results of the analysis, it was found that the teachings of the ten principles in the perspective of communicative attitudes emphasize ethics in behavior, both verbally and non-verbally. There are ten human sensory organs that need to be controlled as tools to improve the quality of life of spiritual sisya, consisting of caksuindriya, srotendriya, granendriya, wakindriya, jihwendriya, panindriya, padendriya, paywindriya, pastendriya, and wikindriya. These ten sense organs must be controlled properly and correctly. The basic principles of indriya are a guide to action that must be adhered to by the side in their behavior to improve the quality of life spiritually. The dasa sila, namely ten basic teaching elements of the precepts are communicative actions taught by teachers to their sisya.
Pembinaan Aksara Bali Dan Dharmagita Pada Masyarakat Hindu Di Banjar Purwa Karya Lombok Timur Wirawan, I Wayan Ardhi; Anom, Anak Agung Istri; Sumada, I Ketut; Kembarawan, I Gusti Komang; Sari, Ni Kadek Mira Widya
Dharma Sevanam : Jurnal Pengabdian Masyarakat Vol 2 No 2 (2023): December 2023
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/sjpkm.v2i2.1257

Abstract

This article aims to explain the activities of developing Balinese script and dharmagita in pockets of Hindus who live in the Purwa Karya Hamlet area, Pandak Guar Village, East Lombok. This phenomenon relates to a pilot program to instill religious cultural values in communities in Hindu enclaves. There are two methods used in coaching activities, namely the lecture method and the practical method. The lecture method is prioritized to provide an understanding of aspects related to Hindu teachings and their implementation in everyday life. The practical method is applied in training participants to be able to master the material presented. The results of coaching activities as output for coaching Balinese script and dharmagita are categorized into two. First, the development of Balinese script through guidance methods is oriented towards understanding Balinese script as a tool for reading lontar manuscripts using Balinese. The practical method is weighted on writing skills and reading Balinese script. Second, dharmagita counseling is carried out through a mentoring method which is weighted on theoretical aspects in understanding teachers and songs in reading kakawin texts. The practical method emphasizes the aspect of the ability to chant the wirama and gartos of the text being read.
Pengaruh Komunikasi Interpersonal dan Kesejahteraan Terhadap Keharmonisan Keluarga Dharmika di Kota Mataram Nidiana, I Ketut; Wirawan, I Wayan Ardhi; Yudhiarsana, I Made Agus
Widya Sandhi Vol 15 No 1 (2024)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v15i1.1087

Abstract

This study aims to determine the effect of interpersonal communication and welfare on the harmony of the Dharmika family in the city of Mataram. The type of research used is causal associative with a quantitative approach. The population in this study were all Dharmika in the city of Mataram as many as 171 people with a total sample of 120 people. Data collection techniques using a questionnaire. The test results show that: 1) The average value of interpersonal communication is 3.82, 2) The average value of welfare is 3.99, 3) The average value of Dharmika family harmony is 3.75, 4) Interpersonal communication has a positive effect and significant to the harmony of the Dharmika family in Mataram City. The test results obtained tcount > ttable (3.417 > 1.980) with a significance value (0.001 < 0.05), 6) Welfare has a positive and significant effect on the harmony of the Dharmika family in Mataram City. The test results obtained tcount > ttable (3.224 > 1.980) with a significance value (0.002 <0.05), and 6) Interpersonal communication and well-being together have a positive and significant effect on the harmony of the Dharmika family in Mataram City. The test results obtained Fcount > Ftable (15.590 > 3.07) with a significance value (0.000 <0.05). Based on this, it can be concluded that there is an influence of interpersonal communication and well-being on the harmony of the Dharmika family in Mataram City, either partially or simultaneously.
The The Strategy Of Leader Communication In Bidang Bimas Hindu Ministry Of Religion Affair, Brach Office West Nusa Tenggara Province Sanjaya, I Putu Agung; Sumertha, I Wayan; Wirawan, I Wayan Ardhi
Widya Sandhi Vol 15 No 02 (2024)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v15i02.1632

Abstract

Artikel ini bertujuan untuk mengkaji strategi komunikasi pimpinan dalam melayani umat Hindu pada Bidang Bimbingan Masyarakat Hindu, Kantor Wilayah Kementerian Agama Provinsi Nusa Tenggara Barat. Artikel ini didasarkan atas penelitian menggunakan metode kualitatif interpretatif untuk menganalisis data yang diperoleh memalui observasi, wawancara, dan studi dokumentasi. Hasil penelitian ini menemukan bahwa strategi komunikasi pimpinan yang digunakan dalam melayani umat Hindu adalah laissez-faire. Strategi laissez-faire yang diimplementasikan oleh pemimpin dengan menaruh kepercayaan tinggi kepada bawahan. Kepala Bidang Bimbingan Masyarakat Hindu dalam membangun kepercayaan pelayanan administrasi yang cepat dan tepat dibuktikan dengan kesigapan dari pegawai Bimas Hindu sesuai dengan Undang-undang Nomor 25 Tahun 2009 tentang Pelayanan Publik, yaitu dalam meningkatkan pelayanan Publik sehingga harus dirumuskan standar Operasional Prusedur. Berkenaan dengan itu peran pimpinan Bidang Bimas Hindu sangatlah penting sesuai dengan teori Komunikasi Organisasi yang menjadi strategi dalam penelitian ini, oleh sebab itu Bidang Bimas Hindu melaksanakan rapat untuk merumuskan dan membangun inovasi yang berbasis informasi website guna memudahkan tugas dan fungsi bidang Bimas indu dalam hal pelayanan di kantor wilayah kementerian agama provinsi Nusa Tenggara Barat.
KOMUNIKASI RITUAL DALAM PUJAWALI NUWUR TIRTA DI PURA LINGKUK BUNI KOTA MATARAM Putri, Gusti Ayu Dheananda Sagitha; Wirawan, I Wayan Ardhi
Samvada : Jurnal Riset Komunikasi, Media, dan Public Relation Vol 4 No 1 (2025): Samvada Mei 2025
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/jsv.v4i1.2503

Abstract

This article focuses on ritual communication in the nuur tirta tradition of a series of pujawali at Pura Lingkuk Buni in Mataram City. This article was written based on research conducted using qualitative descriptive methods to explain aspects related to ritual communication in the nuur tirta tradition. Based on the results of the study, it was found that the existence of Pura Lingkuk Buni is related to the initiative to purify a spring called engeran. The nuur tirta process is carried out during the pujawali on purnama sasi kasa which comes from temples with the same name as the pelinggih in the temple. The nuur tirta process of several temples to be placed in each pelinggih at Pura Lingkuk Buni is a symbolic communication process that involves aspects of upakara, sacred utterances, and religious behavior. The upakara aspect is indicated by the use of ceremonial facilities that are full of symbols. Ritual communication in sacred utterances through mantras, puja, prayers, and the like in the implementation of pujawali. Ritual communication in the aspect of religious behavior is implemented through the act of dancing, ngayah nuur tirta, and organizing ceremonies
Prevention Of Suicide Through Character and Identity Strengthening At the Digital Era In Lombok Community Wirawan, I Wayan Ardhi; Gelgel, I Putu; Widana, I Nyoman Murba; Sarjana, I Putu; Hadriani, Luh Gde; Mahardika, Gede
Dharma Sevanam : Jurnal Pengabdian Masyarakat Vol 4 No 2 (2025): Desember 2025
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/sjpkm.v4i2.3316

Abstract

This article aims to prevent suicide cases in the Lombok community in the digital era by strengthening character and identity through Community Service Activities which is hereinafter abbreviated as CSA. The methods used include workshop digital literacy education, character building training, and community activities based on reflections on religious cultural values. This activity has used training methods, workshops, and community activities. The results of the CSA Program indicate an increase in community understanding of suicide risk factors, understanding values of building character, self-confidence, and a sense of togetherness through community activities. The CSA Program activities also encourage the formation of community support networks that are more responsive to mental health issues. In conclusion, an integrative approach between digital literacy, religious cultural values, and character building is expected to be effective in increasing psychological resilience and preventing suicide risk in the Lombok community. These CSA activities can be expected to become an adaptive community-based intervention model for strengthening character and identity amidst the dynamics of the digital era.
Komunikasi Ritual Dalam Proses Pelaksanaan Tradisi Meameng-Ameng pada Umat Hindu Krama Pura Gumang di Dusun Peninjoan Narmada Kadek Mira Widya Sari; I Wayan Ardhi Wirawan; Dewi Kusumasanthi
Samvada : Jurnal Riset Komunikasi, Media, dan Public Relations Vol 5 No 1 (2026): Vol 5 No 1 (2026): Samvada, Mei 2026
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/jsv.v5i1.4056

Abstract

Ritual communication serves as a medium through which religious values, meanings, and beliefs are transmitted and maintained across generations, forming an integral part of a community’s cultural heritage. This study examines the implementation of ritual communication in the Meameng-ameng tradition practiced by the Hindu community of Pura Gumang in Peninjoan Hamlet, Narmada District, West Lombok. A qualitative descriptive method was employed to explore and describe the stages of the tradition and their communicative significance.The findings indicate that ritual communication in the Meameng-ameng tradition is expressed through two main stages: Ngadegang and Ngelukar. The Ngadegang stage involves preparatory activities, including ngeringgit performed by male participants and metanding (the preparation of ritual offerings) carried out by female participants, followed by the Melasti purification ceremony. The Ngelukar stage is characterized by the gathering of four jempana, symbolizing kinship, unity, and harmony within the community. The ritual continues with the Purwa Daksina ceremony at Pura Gumang and Segara Pengayat, utilizing offerings prepared by the sarati banten. The study shows that the Meameng-ameng tradition functions as an effective medium for conveying religious, social, and cultural values while reinforcing the collective identity of the Hindu community in Peninjoan Hamlet. These findings contribute to the development of ritual communication studies in religious and cultural contexts and support the preservation of local wisdom amid contemporary social change.
Pengaruh Komunikasi Internal, Kepemimpinan Transformasional, Kerja Sama Tim, dan Disiplin Kerja Terhadap Kinerja Generasi Z Pada PT Drg Rama Boga Gusti Ayu Puji Susanti; I Wayan Ardhi Wirawan; Ni Luh Sinar ayu Ratna Dewi
Samvada : Jurnal Riset Komunikasi, Media, dan Public Relations Vol 5 No 1 (2026): Vol 5 No 1 (2026): Samvada, Mei 2026
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/jsv.v5i1.4229

Abstract

This study aims to analyze the influence of internal communication, transformational leadership , teamwork, and work discipline on the performance of generation Z at PT Drg Rama Boga. This study uses an associative quantitative approach. The study population was 59 people with a sample of 50 people determined using a purposive sampling technique. The data collection technique was carried out by distributing research questionnaires with data analysis techniques using multiple linear regression analysis with the help of the IBM SPSS version 27 program. The results of the study showed that from the results of the t-test, internal communication and teamwork had a positive and insignificant effect, transformational leadership had no significant effect, while work discipline had a positive and significant effect. Based on F test results, in general together internal communication, leadership transformational, work The same team and discipline Work influential to performance generation Z. Adjusted R Square Value of 0.756 or 75.6%. This result show that internal communication, leadership transformational, work the same team and discipline work capable influence performance generation Z at PT Drg Rama Boga is 75.6% while the rest 24.4 % is explained by other variables outside variables study This.
Jalinan Komunikasi Bhayangkara Pembina Keamanan dan Ketertiban Masyarakat Dalam Penyelesaian Konflik Sosial di Monjok dan Karang Taliwang Kota Mataram Wayan Budiarsa; I Wayan Ardhi Wirawan; I Wayan Sutama
Samvada : Jurnal Riset Komunikasi, Media, dan Public Relations Vol 5 No 1 (2026): Vol 5 No 1 (2026): Samvada, Mei 2026
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/jsv.v5i1.4241

Abstract

This research aims to find the communication bond of Bhayangkara Coach of Public Security and Order (Bhabinkamtibmas) in resolving social conflicts by focusing on a case study of the Monjok and Karang Taliwang conflicts in Mataram City. The method used in this study is a qualitative interpretative case study model. Data were analyzed with the help of Situational Communication Crisis Theory (SCCT), Conflict Theory, and Conflict Resolution Theory. The results of the study formulated three findings. First, the crisis communication network carried out by Bhabinkamtibmas in the Monjok and Karang Taliwang areas took place in an interpersonal, dialogical, humanistic, and continuous manner through a persuasive approach, dialogue, mediation, direct visits, and coordination with community leaders, youth and religious leaders, village governments, and Babinsa, thus creating security stability. Second, the implementation of crisis communication carried out by Bhabinkamtibmas showed a quick, planned, and collaborative response in handling social conflicts, which was realized through identifying the root of the problem, cross-sector coordination, persuasive communication, mediation, deliberation, post-conflict evaluation, and social reconciliation as a strategy for controlling social crises in the community. Third, the crisis communication implemented by the Bhabinkamtibmas (community police officers) has had positive implications for resolving the social conflict between the Monjok and Karang Taliwang communities. This is evidenced by increased trust in the Bhabinkamtibmas, reduced dissemination of provocative information, the creation of a space for constructive dialogue, the growth of values ​​of brotherhood and mutual cooperation, and the establishment of sustainable social reconciliation.
Co-Authors Anom, Anak Agung Istri Aryawati, Ni Made Chandri BUDHAWATI, NI PUTU SUDEWI Dewanthari, Ni Nyoman Tri Thika Dewi Kusumasanthi Diana Rindayanti Emiliana Mariyah Gede Mahardika Gusti Ayu Puji Susanti Hadriani, Luh Gde I Gede Sura I Gusti Agung Andriani I Gusti Ngurah Ketut Putra I Ketut Sumada I Ketut Sumada, I Ketut I Made Agus Yudhiarsana I Made Intaran I Made Suastika I Nengah Putra Karyana I Nyoman Murba Widana I Nyoman Sueca I Putu Gelgel, I Putu I Wayan Ardika I Wayan Sutama I Wayan Sutama I Wayan Wirata Ida Ayu Nyoman Sutriani Sutriani Kadek Mira Widya Sari Kembarawan, I Gusti Komang Ketut Putra, I Gusti Ngurah Ketut Wardana Made Sumari Ni Luh Gede Hadriani Ni Luh Sinar Ayu Ratna Dewi Ni Made Ria Taurisia Armayani Ni Made Sumari Ni Nyoman Tri Thika Dewanthari Ni Putu Listiawati Nidiana, I Ketut Ningrat, Jro Ayu Pawan Kumar Puja Alingga Sugyana Purwanto, Susilo Edi Putri, Gusti Ayu Dheananda Sagitha Putu Ari Satya Laksana Sanjaya, I Putu Agung Sari, Ni Kadek Mira Widya Sarjana, I Putu Sarjana, I Putu Sayu Kadek Jelantik Sueca, I Nyoman Sumari, Ni Made Sumertha, I Wayan Wayan Budiarsa