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Yanto Paulus Hermanto
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Tinjauan Kritis Teologi atas Serial The Chosen: Antara Perluasan Naratif dan Otoritas Alkitab Fendi Fendi; Joko Prihanto; Yanto Paulus Hermanto
Jurnal Teologi Injili dan Pendidikan Agama Vol. 4 No. 4 (2026): Oktober : Jurnal Teologi Injili dan Pendidikan Agama
Publisher : Sekolah Tinggi Pastoral Kateketik Santo Fransiskus Assisi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jutipa.v4i4.703

Abstract

This study aims to analyze the narrative choices in The Chosen series and evaluate them based on the biblical testimony as the primary norm. The method employed is close viewing, supported by academic studies in theology, media studies, and film studies. The findings reveal three forms of development or alteration of the biblical accounts. First, Mary Magdalene is portrayed as a “repentant prostitute,” an image that is not found in the Gospels, accompanied by a reconstructed past created by the screenwriters. Second, the series creates character backgrounds that are not found in the Bible, such as Matthew being portrayed as being on the autism spectrum, Little James as having a disability, and Peter’s wife being given the name “Eden.” Third, Jesus’ grief over the death of John the Baptist is visualized more intensely than what is described in the Gospel texts. These findings indicate that the series tends to prioritize emotional accessibility over textual accuracy in order to establish a stronger connection with its audience. Nevertheless, the series has positive value in stimulating existential reflection, personal meaning-making, and interest in studying God’s Word. The study concludes that The Chosen succeeds in presenting Christ in an intimate and emotionally compelling manner; however, its use should be accompanied by a critical attitude, with the Bible serving as the primary standard for evaluating every scene, character, and claim presented in the series.
Model Transformasi Terhadap Budaya Sunda Cageur, Bageur, Bener, Pinter jeung Singer Jellia Puspa Purnama; Yanto Paulus Hermanto
DIEGESIS: Jurnal Teologi Kharismatika Vol. 7 No. 1: Juni 2024
Publisher : Institut Agama Kristen REAL Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53547/diegesis.v7i1.460

Abstract

The Sundanese culture, known as cageur, bageur, bener, pinter, jeung singer, also referred to as Gapura Panca Waluya, is deeply ingrained in the life of the Sundanese community. Unfortunately, Christianity is often perceived as a religion that opposes culture, even compelling individuals to abandon their native traditions. This perception arises because Christianity was introduced to Sundanese lands by European missionaries, who were associated with colonialism, making conversion to Christianity seem like adopting the religion of the colonizers. Through this research, the author aims to answer how the model of transformation for the Sundanese values of cageur, bageur, bener, pinter, jeung singer can be achieved without opposing them but by transforming the existing understanding to help Sundanese Christians experiencing these cultural values. The data collection and analysis technique employed is a literature review. Through this research, the author hopes to ensure that the Gospel can remain relevant and contextual, especially for the Sundanese community, as God uses culture to communicate His plans and wills. Keywords: Sunda; cageur; bener; pinter; bageurAbstrak Budaya Sunda yaitu cageur, bageur, bener, pinter jeung singer, disebut juga dengan Gapura Panca Waluya merupakan budaya yang melekat dalam kehidupan masyarakat Sunda. Sayangnya, kekristenan dianggap sebagai agama yang menentang budaya, bahkan dianggap memaksa seorang untuk meninggalkan budaya asal. Ini disebabkan oleh karena agama Kristen dibawa ke tanah Sunda melalui para misionaris Eropa yang identik dengan penjajah, sehingga memeluk agama Kristen dianggap memeluk agama penjajah. Lewat penelitian ini, penulis bertujuan ingin menjawab bagaimana model transformasi terhadap budaya Sunda cageur, bageur, bener, pinter jeung singer dengan tidak perlu menentang, namun mentransformasikan pengertian yang ada untuk menolong masyarakat Sunda Kristen mengalami nilai budaya tersebut. Adapun teknik pengumpulan dan analisa data menggunakan kajian literatur. Lewat penelitian ini, penulis berharap agar Injil bisa tetap menjadi relevan dan konstekstual khususnya bagi masyarakat Sunda, sebab Allah memakai budaya untuk mengkomunikasikan rencana dan kehendakNya.Kata Kunci: Sunda; cageur; bener; pinter; bageur
Keteladanan Orang Tua sebagai Upaya Pencegahan Kecanduan Game Online pada Anak Remaja Ramot Sirait; Yanto Paulus Hermanto
Jurnal Teologi (JUTEOLOG) Vol. 5 No. 2 (2025)
Publisher : Sekolah Tinggi Teologi Kadesi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52489/juteolog.v5i2.214

Abstract

Remaja berusia 12 hingga 21 tahun rentan terhadap kecanduan karena tingginya paparan teknologi dan interaksi sosial dalam dunia maya. Dampak negatif kecanduan ini meliputi gangguan kesehatan, gangguan psikologis, penurunan prestasi akademik, lemahnya huhungan sosial serta serta adana pemborosan keuangan. Artikel ini menjelaskan peran keteladanan orang tua sebagai upaya preventif ketergantungan pada pada remaja. Dengan menggunakan metode penelitian kualitatif, studi yang menganalisis materi dari buku dan jurnal yang relevan. Keteladanan orang tua mencakup pengajaran nilai-nilai spiritual, membangun mezbah doa keluarga, membangun komunikasi yang efektif, pengaturan waktu digital yang bijak, partisipasi dalam aktivitas anak, menciptakan lingkuran ruamha yang positif, mengedukasi anak tentang bahaya kecanduan, Konsistensi dalam mendisiplinkan anak, dan menjadi panutan dalam aspek kerohanian dan sosial. Penelitian ini menyimpulkan bahwa peran aktif dan teladan hidup orang tua sangat penting dalam pencegahan supaya anak tidak kecanduan .
PERSFEKTIF KERJA YANG ALKITABIAH MENCEGAH BURNOUT Yoel Gabriel Mona; Yanto Paulus Hermanto
ATOHEMA: Jurnal Teologi Pastoral Konseling Vol. 3 No. 4 (2026): Oktober || ATOHEMA: Jurnal Teologi Pastoral Konseling
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/atohema.v3i4.303

Abstract

Burnout has become a structural workplace phenomenon that is not limited to secular professions but also affects those in ecclesial ministry, raising the question of whether its root causes are purely psychological and managerial or also theological in nature. This study aims to formulate a biblical perspective on work as a preventive framework against burnout by examining worker burnout characteristics through psychological theory, exploring the biblical understanding of work as creation mandate and calling, and synthesizing both into an applicable theological proposition. The theoretical foundation rests on Maslach's three-dimensional burnout theory (emotional exhaustion, depersonalization, and reduced personal accomplishment), integrated with creation theology and Sabbath theology. This research employs a qualitative library research method combined with theological-hermeneutical interpretation of relevant biblical texts, using historical-grammatical exegesis and thematic-comparative analysis of secondary sources. The findings reveal that burnout is triggered not merely by quantitative workload but also by qualitative factors such as insufficient recognition and unhealthy work rhythms, while the historical reduction of vocation from a sacred calling into mere productivity ethics culminating in hustle culture has stripped work of its transcendent meaning. The study concludes that a biblical perspective on work, integrating creation theology and rest theology, functions preventively rather than merely curatively against burnout: creation theology restores transcendent meaning that guards against emotional exhaustion and depersonalization, while Sabbath theology restores an alternative standard of accomplishment that guards against reduced personal accomplishment, affirming rest as a legitimate expression of faithfulness to one's calling.
Co-Authors Alvin Hartanto Andrew Jordan Anto Oey Belay, Yosep Christine Christine Christopher Santoso Christopher Santoso Daniel Sidianto Darmaria Pasaribu David Maysusanto Pilipus Durmia Sinta Tarihoran Elfira Loppies Erlyna Erlyna Eugene Zen Fajar Sentosa Pradika Fandy Mulya Latif Fendi Fendi Ferry Simanjuntak Guntur Hari Mukti Hartini Salim Hizkia David Asaf Gultom Hosana Obidiance Salu Lobo Inggrid Mose Jamsen Ginting Jellia Puspa Purnama Jessica Jessica Jimmy Leonardo Jimmy Setiawan John Ronaldo Joko Prihanto Jonathan AK Josep Tatang Julia Tanama Juliana Hindrajat Karolin Ferdianto Kenny Gracia Howardy Linda Widjaja Livia Djikoren Mahmud Sianturi Martinus Hartono Sodikdiana Mega Fergie Bagensa Megawathy Cathrine Sibarani Meriko Zonnedy Simangunsong Merisa Dilang Mishael Setiawan Wirianto Modiana Frella Souhally Mulia Wongdi Nira Olyvia Purmanasari Novie Santoso Nurhayati Tobing Olifia Christin Lalujan Penas Dionisius Manurung Ramot Sirait Raymond Sutanto Rivosa Rivosa Rivosa Romauli Sitohang Ruth Caroline Mengga Samuel Herman Selvira Atika Situmorang Tjandra Munanto Tjutjun Setiawan Tomi Fransiskus Manullang Tony Tedjo Viarine Pranata Vicia Manuela Tanjung Victor Abraham Yehezky Debora Mustamu Yoel Gabriel Mona Yonas Pasiran Ady Prayitno Yosep Belay