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All Journal JURNAL MAHKAMAH Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Pena Justisia: Media Komunikasi dan Kajian Hukum Journal of Islamic Mubādalah
Abd. Qohar
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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The Age Limit for Marriage in Brunei Darussalam in Maslahah and Legal Politics Perspectives Liky Faizal; Abd Qohar
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 6 No 1 (2021): Jurnal Mahkamah: Kajian Ilmu Hukum dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1334

Abstract

Brunei Darussalam which embraces Islamic law reform must be carried out in line with what is the goal of Islamic law itself, which is to fulfill the demands of the instincts of human life, and must be based on maslahah which is in line with the principles of maqoshid al-shari'ah and in accordance with the objectives law in the legal system. The formulation of the problem in this article was related to the age limit of marriage in Brunei Darussalam in the perspective of law and politics. The purpose of this research was to understand the legal and political review of the legal determination of the age limit of marriage in Brunei Darussalam. The research type was library research, by collecting data obtained from library research sourced from several books, theses, journals and articles related to the title to be discussed. This research used a juridical, normative, philosophical, and historical approach that served as the answer and solution to the problems that exist in the community and state. The results of this research were that the application of the concept of maslahah to the minimum age limit for marriages in Brunei Darusslam had not been carried out optimally because the country had local wisdom that was still considered in accordance with the context of their respective countries. In the political perspective of legal regulations the minimum age of marriage in Brunei Darussalam still needed to be improved in its justice, legal certainty, and legal usefulness.
STATUS HUKUM NIKAH MUT’AH DALAM PERSPEKTIF MAHMUD SALTUT DAN KONTRIBUSINYA TERHADAP PEMBAHARUAN HUKUM KELUARGA DI INDONESIA Liky Faizal; Abd. Qohar
Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Vol 9, No 01 (2021): Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/am.v9i01.1331

Abstract

Studi ini mengkaji pemikiran Mahmud Syaltut mengenai keabsahan hukum nikah mut’ah serta kontribusinya terhadap pembaharuan hukum keluarga di Indonesia. Rumusan pada makalah ini adalah bagaimana hukum nikah mut’ah dalam perspektif Mahmud Syaltut dan kontribusinya terhadap pembaharuan hukum keluarga di Indonesia?. Adapun tujuan penulisannya adalah untuk mengetahui hukum nikah mut’ah dalam perspektif Mahmud Syaltut dan kontribusinya terhadap pembaharuan hukum keluarga di Indonesia. Penelitian ini menggunakan menggunakan metode kualitatif, penelitian pustaka (library research), teori sad-dzariah, pendekatan filosofis untuk memudahkan penulis untuk pengumpulan dan pengolahannya. Analisis data menggunakan teori dan pendekatan tersebut secara bertahap dan berlapis menggunakan grounded research, yakni peneliti menganalis fenomena nikah Mut’ah  yang terjadi dengan teori kritik nikah Mut’ah Mahmud Syaltut. Hasil penelitian, Mahmud Syaltut memberikan pandangan mengenai perkawianan, mensyaratkan adanya niat untuk hidup menetap bersama selamanya, sehingga Mahmud Syaltut memberikan pemahaman bahwa nikah mut’ah dipandang haram, karena tidak mencukupi syarat yang disebutkannya.  Keharaman nikah Mut’ah yang dirumuskan oleh Mahmud syaltut sejalan dengan tujuan perkawinan yang termaktub dalam Kompilasi Hukum Islam Bab II Pasal 2 yang menegaskan bahwa perkawinan itu bukanlah bersifat sementara tetapi untuk selamanya yang tujuan akhirnya adalah membentuk keluarga sakînah, mawaddah dan rahmah. Akan tetapi isi Pasal 2 ayat (1) UU Nomor 1 Tahun 1974 yang berbunyi “Perkawinan adalah sah, apabila dilakukan menurut hukum masing-masing agamanya dan kepercayaannya”, itu seolah memberikan penafsiran akan sahnya nikah mut’ah, padahal konsep perkawinan mut’ah bertentangan dengan KHI dan tujuan perkawinan sebagaimana yang dijelaskan oleh Mahmud Syaltut. Sehingga diperlukan adanya perbaikan didalam undang-undang perkawinan, agar “perkawinan harus dicatatkan” tertuang di dalam rukun perkawinan pada perumusan Undang-Undang Perkawinan.
Implikasi Hukum Adat terhadap Pembagian Warisan Anak Perempuan Perspektif Hukum Keluarga Islam Liky Faizal; Efa Rodiah Nur; Abd. Qohar; Hilmi Yusron Rofi'i
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i1.5745

Abstract

Indigenous peoples of Lampung have a tribal culture which is divided into two large customary groups, namely the Saibatin and Pepadun indigenous peoples, and most of the community members embrace Islam, in terms of marital affairs which will continue to be inherited in the family. Indigenous people in general still use the procedures contained in their customary law. This study aims to analyze the position of women in inheritance distribution in Lampung customary law in Way Kanan and Pesisir Barat districts from the perspective of Islamic Family Law in Indonesia. This research is field research, which describes and describes the situation and phenomena more clearly regarding the situation that occurred. This study intensively studied the position of women in inheritance distribution in Lampung customary law in Way Kanan and Pesisir Barat districts from the perspective of Islamic Family Law in Indonesia. Qualitative descriptive research method is research that only describes situations and events. This study does not seek or explain relationships, does not test hypotheses or make predictions, but only describes variable by variable. This study uses a purposive sample. The informants in this study were: Key Informants: 4 traditional leaders, Main Informants: 4 women who were heirs, Supporting informants: 4 indigenous people. Data sourced from primary data and secondary data, with data collection techniques interview, observation, and documentation. The data collection activities are carried out after the research is carried out or compiled. Data collection is one of the processes in research that can help solve the problems being studied, therefore the data collected must be sufficient. Data analysis by collecting data, data reduction, data presentation, and conclusions.
Policy model for handling children with social welfare problems in Lampung Province during the Covid-19 Pandemic Eko Hidayat; Iskandar Syukur; Liky Faizal; Abd. Qohar
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 9 No. 1 (2025): April
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v9i1.39548

Abstract

This study addresses a critical issue exacerbated by the pandemic: the increasing number of street children in Lampung Province. This demographic represents a vulnerable group necessitating focused attention from both governmental and societal entities to prevent exploitation and enhance access to education and social services for women with disabilities. Despite the implementation of various social policies, challenges persist, particularly in developing regions such as Lampung, Indonesia. This study aims to delineate a policy model for managing street children during the pandemic by identifying existing implementation obstacles. The theoretical framework is grounded in the concepts of social empowerment and social welfare policies, as outlined in Law No. 11 of 2009. Employing a qualitative descriptive methodology, data were gathered through interviews, observations, and documentation from 14 relevant informants and analyzed using the Miles and Huberman model alongside triangulation techniques for validation. The findings reveal that Lampung Province’s policy model encompasses orphanages, families, communities, and semi-social homes. However, significant challenges, such as limited budgetary and human resources, impede their effectiveness. This study provides a comprehensive overview of social welfare policy implementation during the pandemic and underscores the necessity of enhancing intersectoral collaboration to improve the welfare of street children in Lampung Province.   Studi ini membahas masalah kritis yang diperburuk oleh pandemi: meningkatnya jumlah anak jalanan di Provinsi Lampung. Kelompok demografi ini merupakan kelompok rentan yang memerlukan perhatian khusus dari entitas pemerintah dan masyarakat untuk mencegah eksploitasi dan meningkatkan akses pendidikan dan layanan sosial bagi perempuan penyandang disabilitas. Meskipun berbagai kebijakan sosial telah diterapkan, tantangan tetap ada, terutama di daerah berkembang seperti Lampung, Indonesia. Studi ini bertujuan untuk menggambarkan model kebijakan untuk mengelola anak jalanan selama pandemi dengan mengidentifikasi hambatan implementasi yang ada. Kerangka teoritis didasarkan pada konsep pemberdayaan sosial dan kebijakan kesejahteraan sosial, sebagaimana diuraikan dalam Undang-Undang No. 11 Tahun 2009. Dengan menggunakan metodologi deskriptif kualitatif, data dikumpulkan melalui wawancara, observasi, dan dokumentasi dari 14 informan terkait dan dianalisis menggunakan model Miles dan Huberman beserta teknik triangulasi untuk validasi. Temuan penelitian mengungkapkan bahwa model kebijakan Provinsi Lampung mencakup panti asuhan, keluarga, masyarakat, dan rumah semi-sosial. Namun, tantangan signifikan, seperti keterbatasan anggaran dan sumber daya manusia, menghambat efektivitasnya. Studi ini memberikan gambaran komprehensif tentang implementasi kebijakan kesejahteraan sosial selama pandemi dan menggarisbawahi perlunya peningkatan kolaborasi lintas sektoral untuk meningkatkan kesejahteraan anak jalanan di Provinsi Lampung.   
Fikih Mubadalah and Its Challenges: A Study of Household Conflict Resolution in Lampung Province Hilmi Yusron Rofi'i; Abd Qohar; Ahmad Khudlori; A Muslimin
Journal of Islamic Mubadalah Vol. 1 No. 2 December (2024)
Publisher : Brajamusti Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70992/w0xa2n54

Abstract

This article is about the method of resolving conflict in the household through the application of mubadalah jurisprudence. The household conflict in question is like inequality in the division of tasks and responsibilities, as well as the lack of balance in decision-making which often becomes a source of disputes between husband and wife. The formulation of the problem in this article is how mubadalah jurisprudence can be applied as a solution to resolving household conflict and what are the obstacles faced in its implementation. The method used is qualitative with a phenomenological approach. Primary data was obtained through in-depth interviews with married couples who face conflict, community leaders, and family consultants. The location of the research was carried out in urban and rural areas in Lampung Province, Indonesia. Data analysis was carried out using the mubadalah theory which emphasizes the principle of mutuality in husband and wife relations. The results of the study indicate that the application of the mubadalah concept can be an effective solution in reducing household conflict, mubadalah prioritizes a more balanced husband and wife relationship. However, obstacles in implementing this principle include the strong patriarchal cultural factor and the weakness of society regarding the principles of mubadalah. The practical contribution of this research is to the understanding of society and institutions implementing Islamic law, such as the Religious Court and the Office of Religious Affairs, when making peace efforts or fostering the bride and groom to understand the importance of the principles of mubadalah.
Co-Authors A Muslimin Ahmad Choirul Rofiq Ahmad Khudlori Akbar Tanjung Aldi Purwanto Ali Abdul Wahid Ali Abdul Wakhid Annisa Fatin Thoha Efa Rodiah Nur Eko Hidayat Eska Prawisudawati Ulpa Hanif Hanif Hilmi Yusron Rofi'i Hilmi Yusron Rofi'i Idham Idham Ira Hidayati Is Susanto Iskandar Syukur Kayyis Fithri Ajhuri Khoiriya Ulfah Kiki Muhamad Hakiki Liky Faizal Luluk masruroh Nurmala Dewi