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All Journal Al-'Adalah Jurnal KALAM Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Kodifikasia: Jurnal Penelitian Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Journal of Islamic Studies and Humanities MUHARRIK: JURNAL DAKWAH DAN SOSIAL TSAQAFAH Ulumuna Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Lektur Keagamaan Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Madania: Jurnal Kajian Keislaman
Muzakki, M Harir
Institut Agama Islam Negeri Ponorogo
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Demak Sufism: Moderation of the Java Islamization in XVI Century In the Study of The Manuscript of Suluk Syeh Bari Riyadi, Muhammad Irfan; Muzakki, Mohammad Harir; Hasanah, Nurul
KALAM Vol 16 No 1 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i1.6069

Abstract

Islamization of the archipelago, especially in Java, took place peacefully in Demak period of the XV - XVI centuries. The retribution of walisanga with its sufism teachings was able to embrace Javanese mysticism in the embrace of Islam. The realization of this attitude of peace (penetration pacifique) without conflict shows that sufism has played an attitude of moderation such as appreciation, tolerance, and inclusive attitude so as to attract the sympathy of Hindu-Javanese mystics into Islam. This paper is intended to reveal how Islamic moderation occurs in Demak, for it is studied by an authentic Sufi manuscript published by Demak written by Sunan Bonang under the title Suluk Syeh Bari. This manuscript is studied using the content analysis method by prioritizing the concept of moderation. This study concludes that Suluk Syeh Bari by Sunan Bonang is the foundation for the teachings of moderate Islamic Sufism since the beginning of Islamization in Java.   His moderation teachings include 1) inclusive attitudes in the spirit of divinity, 2) perfection of the soul, realizing noble, wise, and open minded. 3) Open attitude and tolerance towards others through the teachings of Sufism, Ridlo, and always happy. 4) Respect religious acculturation. This attitude will be inherited by his two students, namely Sunan Kalijaga and Syeh Siti Jenar, who gave birth to acculturative Islam (Islam of the archipelago).
Sufism among Western Academics and Women: Analysis of Distributional Factors Suratman, Junizar; Meirison, Meirison; Muzakki, M. Harir
Jurnal Theologia Vol. 34 No. 1 (2023)
Publisher : The Faculty of Ushuluddin and Humanities, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2023.34.2.18033

Abstract

This article examines and explores the phenomenon of Sufism among Western academics and women, as well as the factors that influence it. The background to this study is the increased attention to Sufism after the events of September 11, 2001, in which Sufism was considered an alternative to overcome psychological anxiety in modern life. The aim of this study was to analyze the factors influencing the distribution of Sufism among Western academics and women, as well as to understand the role of women in the spread of Sufism. The research method used is a literature study with a descriptive analysis approach. The main finding of the study is that Sufism is considered a tolerant school and can accommodate a variety of cultures, including in the context of Western culture. The role of women in the spread of Sufism is also very important, where Sufism becomes a means to prevent moral decay and seek spiritual tranquility in the midst of spiritual pressure.
Kyai, Secret Married and Social Legitimacy: Marriage Practices in Rembang, Pasuruan, East Java Muzakki, M. Harir; Khaidarulloh, Khaidarulloh; Hasan Wahid, Soleh
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 8 No. 1 (2025): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

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Abstract

This article examines the practice of secret marriage in Pekoren Village, Rembang District,  Pasuruan Regency, East Java, with a focus on the central role of the kyai (Islamic cleric) in legitimizing the practice. Using a qualitative approach and ethnographic methods, this study explores how local religious authority constructs, negotiates, and sustains social legitimacy for marriages that are not legally recognized by the state. The study finds that the authority of the kyai is neither singular nor absolute, but shaped through complex social, symbolic, and economic relationships. Secret marriage occurs in various contexts, including late-life marriages, suspended marriages due to age restrictions, and polygamous marriages without official permission. The kyai serves as a mediator between religious norms and state legal pressures, offering religious legitimacy when the formal legal system is perceived as inadequate. This article shows that state law and local norms intersect through a space of compromise maintained by cultural-religious authority. Drawing on Khaled Abou El Fadl’s theory of authority and Max Weber’s theory of social action, the article underscores the importance of understanding legal pluralism and social authority in grassroots family law practices in Indonesia.
Between Distance and Obligation: Spousal Maintenance in Long-Distance Muslim Marriages in Sukowidi Village under Islamic Family Law Nugroho, Bagus Tinard; Muzakki, Muhammad Harir
Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Vol. 2 No. 2 (2025): Ahlika: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/ahlika.v2i2.291

Abstract

In the context of modern life, challenges in fulfilling financial obligations often arise when couples are in a long-distance marriage. This occurs because the husband or wife leaves the city to earn a living or improve the family's economic situation. This article will discuss the efforts of husbands and wives in long-distance marriages to provide for their families and the implications of long-distance marriages on the provision of livelihoods for husbands and wives in Sukowidi Village, Kartoharjo District, Magetan Regency. This research is field research using data collection techniques, interviews, observation, and documentation. The reality in the Sukowidi community in Kartoharjo Subdistrict is that many husbands work outside the Magetan area. To answer the research questions, the researcher interviewed four families. The results of the study show that the majority of couples are able to fulfill their material needs (clothing, food, shelter), and confirm that distance does not hinder the fulfillment of needs as long as both parties have responsibility and commitment to each other. Success in fulfilling the husband's financial obligations to his wife is highly dependent on open communication, fair division of roles, and efforts to maintain emotional and spiritual needs. Long-distance marriage has significant implications for the psychological, emotional, and communication aspects of the family. [Dalam konteks kehidupan modern, tantangan pemenuhan nafkah sering muncul ketika pasangan harus menjalani pernikahan jarak jauh. Hal ini terjadi karena suami atau istri pergi ke luar kota untuk mencari nafkah atau memperbaiki perekonomian keluarga. Artikel ini akan membahas usaha suami istri pernikahan jarak jauh dalam pemenuhan nafkah dan bagaimana implikasi pernikahan jarak jauh dalam pemenuhan nafkah suami istri di Desa Sukowidi, Kecamatan Kartoharjo, Kabupaten Magetan. Penelitian ini merupakan penelitian field Research (Penelitian Lapangan) dengan teknik pengumpulan data, wawancara, observasi, dan dokumentasi. Realitas yang terjadi pada masyarakat Sukowidi Kecamatan Kartoharjo banyak suami yang bekerka di luar wilayah Magetan. Untuk menjawab masalah penelitian, peneliti mewancarai emapat keluarga. Hasil penelitian menunjukkan bahwa mayoritas pasangan dapat memenuhi nafkah lahir (sandang, pangan, papan), dan menegaskan bahwa jarak tidak menghambat pemenuhan nafkah selama keduanya memiliki tanggung jawab, komitmen antar pasangan. Keberhasilan dalam pemenuhan nafkah suami kepada istri sangat bergantung pada komunikasi yang terbuka, pembagian peran yang adil, serta upaya menjaga kebutuhan batin dan spiritual. Pernikahan jarak jauh membawa implikasi signifikan pada aspek psikologis, emosional, dan komunikasi dalam keluarga.]
Co-Authors Abdul Qodir Zaelani Ahmad Faruk Ahmad Sumanto Ali Akhbar Abaib Mas Rabbani Lubis Ali Akhbar Abaib Mas Rabbani Lubis Anis Hidayatul Imtinah Bustomi Dawam Multazamy Rohmatulloh Fauzan Fouad Larhzizer Hasan Wahid, Soleh Imam Syafi'i Imtinah, Anis Hidayatul Khaidarulloh, Khaidarulloh Lubis, Ali Akhbar Abaib Mas Rabbani M Irfan Riyadi M. Syafiq Humaisi Martina Safitry Martina Safitry Meirison Meirison Meirison Meirison Meirison Meirison, Meirison Moh Ashif Fuadi Moh. Mahbub Mohammad Irfan Riyadi Muhammad Irfan Riyadi Muhammad Irfan Riyadi Muhammad Nurdin Muhammad Nurdin Muhammad Toyib Muhammad Toyib, Muhammad Nugroho, Bagus Tinard Nurul Hasanah Nurul Hasanah Nurul Hasanal Riyadi, M Irfan Siti Nurhayati Sumanto, Ahmad Sumanto, Ahmad Suratman, Junizar Sutoyo Sutoyo Syafiq Humaisyi, Syafiq Usman Usman Usman Usman