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REVIEW OF SHARIA ECONOMIC LAW ON THE SALE AND PURCHASE OF PROPERTY AT PT INTAN NIRWANA NUSANTARA HOUSING GOLDEN VIEW IN MAKASSAR CITY Muhammad Ma'ruf Syafruddin; M. Thahir Maloko; Suriyadi
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 2 (2025): Januari
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.vi.52207

Abstract

Abstract The labeling of Sharia in a business today is due to the popularity of the term sharia which is free from usury. However, from this, there are still many problems, especially for businesses that only label their business as sharia but in reality do not implement it in accordance with Islamic law. This research is field research which is very close to qualitative research which uses Sharia Economic Law and empirical approaches. The data sources used are primary data sources sourced from the Al-Qur'an, Hadith, Sharia Economic Law Compilation and interviews from PT Intan Nirwana Nusantara Golden View Inn Housing, and secondary data obtained from archive books of property purchases at Golden View Inn Housing. . The research results show that the form of contract implemented by Golden View Inn is the Ishtishna' contract or order which in its implementation is in accordance with the provisions of Sharia Economic Law. Then, regarding the settlement of stalled installments, it is also in accordance with Islamic principles because a deliberation was held to discuss it in good faith first. The implications of this research relate to improving the SPPJB regarding disputes to include the court to be addressed if the good faith process does not run properly. Keywords: Bad Installments, Sharia Economic Law, Istishna.
REVIEW OF ISLAMIC LAW ON THE STATUS OF MOSQUE IMAMS AS ZAKAT MANAGERS IN TIROANG DISTRICT, PINRANG REGENCY (Analysis of MUI Fatwa No. 8 of 2011) Muh. Aidil Fitra, Aidil; M. Thahir Maloko; Mahmudah Mulia Muhammad
El-Iqthisadi Vol 7 No 1 (2025): Juni
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.vi.54538

Abstract

Abstract The management of zakat in Tiroang District, Pinrang Regency is managed by the Imam of the mosque and in its management does not have legality from the government, as explained by Madeali that "the one who manages zakat in Tiroang District, Pinrang Regency is an Imam of the mosque". This is certainly not in accordance with the concept of amil zakat according to MUI Fatwa Number 8 of 2011 where amil is an individual or group appointed by the government to manage the implementation of zakat; or individuals or groups formed by the maysarakat and then authorized by the government to manage the implementation of zakat worship. The purpose of this study is to find out the practice of zakat management in Tiroang District, Pinrang Regency and to find out the provisions of Islamic law on the status of mosque imams as zakat managers in the area. This type of research is classified as qualitative with the approach used, namely the normative theology approach (Syar'i) and the empirical approach. The data collection methods carried out in this study are observation, interviews and documentation. The results of the study show that the management of zakat in Tiroang District, which is managed by the imam of the mosque, has been running for generations. The form of zakat management in Tiroang District is starting from receiving zakat from muzakki, then recording and distributing it to mustahik zakat. Regarding reporting, the imam of the mosque did not report to any party. In his duties as a zakat manager, the Imam of the Tiroang District mosque always takes a share of zakat of around 10%. The management of zakat carried out by the Imam of the mosque in Tiroang District according to Islamic law is legal. Muzakki has lost his obligation. However, regarding the status of the imam of the mosque in Tiroang District as a person who manages zakat cannot be called a zakat manager (amil zakat) as explained in the provisions of Islamic law that a zakat manager (amil zakat) is someone who is given the task/appointed by the government to take care of all matters related to zakat. This is because the Imam of the mosque in Tiroang District is not appointed/given the task by the government to manage zakat, but only based on the community's agreement to manage zakat. Keywords: Islamic Law, Imam of the Mosque, Zakat Manager
Perceraian Akibat Gangguan Psikologis Perspektif Maqa>sid Syari’ah (Telaah Putusan PA Majene Nomor 43/Pdt.G/2023/PA.Mj) Sakina; M. Thahir Maloko; Saleh Ridwan; Siti Aisyah; Asni
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 6 No 1 (2025): Education and Islamic Studies
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v6i1.420

Abstract

Tujuan pokok penelitian ini adalah mengetahui perceraian akibat gangguan psikologis perspektif Maqa>s|id Syari|’ah (telaah putusan PA Majene Nomor 43/Pdt.G/2023/PA.Mj). Penelitian ini menggunakan penelitian kualitatif dengan jenis penelitian lapangan (field research). Studi lapangan dilaksanakan dengan mengumpulkan data primer melalui observasi, wawancara dan dokumentasi selain data yang diperoleh dari lapangan diperkuat juga dengan data berupa literatur seperti buku dan artikel-artikel ilmiah yang membahas mengenai penelitian ini. Kemudian, teknik pengolahan dan analisis data dilakukan dengan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa 1) Pengadilan Agama Majene melalui Putusan Nomor 43/Pdt.G/2023/PA.Mj memutuskan perceraian dengan talak satu ba’in sughra atas dasar gangguan psikologis (temperamental) yang dialami suami. 2) Menurut pandangan Hakim, perceraian ini disebabkan oleh ketidakharmonisan rumah tangga akibat gangguan psikologis tergugat yang memiliki sifat temperamental. 3)Perceraian tersebut sejalan dengan prinsip Maqa>s|id Syari|’ah karena kondisi rumah tangga yang ada mengancam pemeliharaan lima unsur pokok.