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All Journal Ahkam: Jurnal Ilmu Syariah Ar-Raniry, International Journal of Islamic Studies SEL Jurnal Penelitian Kesehatan LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial PETITA: Jurnal Kajian Ilmu Hukum dan Syariah (PJKIHdS) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam El-Usrah: Jurnal Hukum Keluarga Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Syiah Kuala Law Journal Jurnal El-Thawalib El-Hadhanah: Indonesian Journal Of Family Law And Islamic Law As-Siyadah: Jurnal Politik dan Hukum Tata Negara Kanun: Jurnal Ilmu Hukum JURISTA : Jurnal Hukum dan Keadilan International Journal of Law and Society International Journal of Sociology and Law Jurnal Hukum Keluarga dan Peradilan Islam International Journal of Humanities, Education, and Social Sciences Jurnal El-Thawalib Jurnal Penelitian Hukum De Jure
Ali Abubakar
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Public Health Social Sciences Veterinary

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Kewarisan Antarumat Beragama Versus Kewajiban Nafkah Ali Abubakar
Media Syari'ah Vol 19, No 1 (2017)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v19i1.2014

Abstract

Hadis Nabi secara tegas melarang kewarisan antarumat beragama. Inilah yang menjadi pegangan Jumhur ulama fikih dengan hanya sedikit perbedaan. Dalam praktik masyarakat, perkembangan peraturan perundangan, dan “fikih individual” kontemporer, pelarangan tersebut cenderung dinafikan karena alasan kemanusiaan. Artikel ini mengaitkan larangan tersebut dengan (1) kewajiban nafkah orangtua-anak dan suami-isteri; dan (2) status hadis dengan pemilahan hadis-hadis ke dalam mu’abbad (universal, abadi) dan muwaqqat (lokal, temporal). Hasil kajian, warisan adalah bagian dari nafkah. Karena itu, tidak ada halangan perbedaan agama dalam pembagian warisan kepada pemilik hak tersebut. Dari aspek kesejarahan dan kaitannya dengan al-Qur'an, hadis pelarangan kewarisan antarumat beragama termasuk ke dalam kategori mu’abbad; berlaku hanya pada suatu waktu ketika Nabi Muhammad masih hidup.
REINTERPRETASI SHALAT JUMAT (KAJIAN DALIL DAN PENDAPAT ULAMA) Ali Abubakar
Media Syari'ah Vol 13, No 2 (2011)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v13i2.1785

Abstract

Orders about the Friday shalat: sermon, shalat, tribune and khatib stick, until opinion of i`adah zuhur after Friday is the parts of Friday ritual made progressively detailed and confessed by some of moslem scholar as Jumhur opinion, at least Syafi`iyah, so that public society assume it as permanent form come from teaching of Rasulullah saw. This article describes construction of Friday at period of Rasul covering history, kaifiyat, categorize the mukallaf, sermon position, and Friday substansi. Research done indicate that there was no complete theorem about procedures of shalat and Friday sermon. This result it become the religious service which multi interpret; very supple, not tighten, and rich with the different idea, so that opened a possibility to be re-expostulated. Theorem of opinion of faction “minority» about orders of Friday can be told stronger rather than Jumhur. Important finding, Friday substansi is syiar of Islam and Friday founded have to with the governmental permit.
Kontroversi Hukuman Cambuk Ali Abubakar
Media Syari'ah Vol 14, No 1 (2012)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v14i1.1719

Abstract

Application of Islamic Shari'a in Aceh introduced flogging as punishment for the perpetrators of violations of Islamic law, gambling, seclusion, and alcohol. Rejection comes from some quarters that assesses punishment cruel and inhumane, and because it violates human rights. Proponents argue that caning is a part of God's law and therefore does not violate human rights. This article contains the philosophical and judicial caning in Aceh, the public perception and its relation to human rights. The result, on the one hand, the attitude of counter flogging occurred because the wrong perception of the Islamic Shari'a. Here another, caning is not of rigid and highly conditional. He is only one alternative punishment that is now considered the most able to achieve the purpose of punishment in Islam.
Hukum Vaksin MR: Teori Istihalah dan Istihlak versus Fatwa MUI Alyasa' Abubakar; Ali Abubakar
Media Syari'ah Vol 23, No 1 (2021)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v23i1.8485

Abstract

Measles and rubella are infectious diseases that cause very dangerous diseases throughout the world. Both diseases are incurable; can only be prevented by administering the MR (Measles Rubella) vaccine. However, in Indonesia, the implementation of vaccination for these two diseases did not run smoothly due to the circulation of information that the basic ingredients or the process of making vaccines involved elements of pigs. On that basis, the Indonesian Ulema Council issued Fatwa Number 33 of 2018 concerning the Use of Mr (Measles Rubella) Vaccine Products from SII (Serum Institute Of India) for Immunization which stipulates that "the use of vaccines that utilize pig elements and their derivatives is unlawful". The MUI equates the involvement of pork as the main ingredient and as a medium for making vaccines. This paper relates the fatwa to the prohibition of certain objects in the Qur'an, hadith, and interpretations made by scholars, especially related to the theory of istihālah (perfect change) and istihlāk (mixing). Both of these theories are used in the thought of the scholars of schools and at the present time, especially in objects that are changed through fermentation and synthetic processes, which can be called chemical engineering. Campak dan rubella merupakan penyakit infeksi yang mengakibatkan pernyakit sangat berbahaya  di seluruh dunia. Kedua penyakit tidak dapat diobati; hanya dapat dicegah dengan pemberian vaksin MR (Measles Rubella). Namun demikian, di Indonesia, pelaksanaan vaksinasi untuk kedua penyakit ini tidak berjalan lancar karena beredarnya informasi bahwa bahan dasar atau proses pembuatan vaksin terlibat unsur babi. Atas dasar itu,   Majelis Ulama Indonesia menerbitkan Fatwa Nomor  33 Tahun 2018 tentang Penggunaan Vaksin Mr (Measles Rubella) Produk dari SII (Serum Intitute Of India) untuk Imunisasi yang menentukan bahwa  “penggunaan vaksin yang memanfaatkan unsur babi dan turunannya hukumnya haram”.  MUI menyamakan keterlibatan unsur babi sebagai bahan utama dan sebagai media pembuatan vaksin. Tulisan ini mengubungkan fatwa tersebut dengan keharaman benda tertentu dalam al-Qur'an,  hadis,  dan penafsiran yang dilakukan para ulama, terutama terkait dengan teori istihālah (perubahan sempurna) dan istihlāk (percampuran). Kedua teori ini digunakan dalam pemikiran para ulama mazhab dan pada masa sekarang, terutama sekali pada benda-benda yang berubah melalui proses fermentasi dan sintetis, yang dapat disebut sebagai rekayasa kimiawi.
Criminal Sanction Approach to Liwath (Gay) and Musahaqah (Lesbian) Behavior in Qanun Jinayah Number 6 of 2014 Deswita Keumala Ulfah; Mohd. Din; Ali Abubakar
Syiah Kuala Law Journal Vol 5, No 1: April 2021
Publisher : Magister Ilmu Hukum Fakultas Hukum Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2259.588 KB) | DOI: 10.24815/sklj.v5i1.19871

Abstract

Gay and lesbian behavior has entered and developed in Aceh in the aftermath of the 2004 tsunami. As an area that is implementing Islamic law, the issue has become the focus of the community, religious scholarships, and the Aceh Government. Since Qanun Jinayah No. 6 of 2014 applies, there are only 3 (three) liwath cases which were tried with caning by the Syar'iyah Court of Banda Aceh City. The results of law enforcement research on liwath (gay) and Musahaqah (lesbi) perpetrators have not been able to provide a deterrent effect, because the more widespread this behavior develops in society. Additional sanctions should be proposed in the form of actions, such as counseling assistance, religious assistance, and social and health assistance. It is hoped that sanctions will change the behavior of gays and lesbians in terms of their sexual orientation.
Confession of Zina Offense in Aceh: Legal Awareness or Compulsion? Ali Abubakar
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 24, No 1 (2022)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v24i1.15371

Abstract

AbstractThe purpose of this paper is to analyze the terminology of confession of guilt in the Qanun Jinayat Aceh, both material and formal law. This topic needs to be studied considering that Qanun Jinayat is seen as a new legal norm in Indonesia, which was adopted from a different legal system, namely Islamic jurisprudence. The difference in the source of this system gives rise to many problems with legal norms and their enforcement in cases. Research on the decisions of the Syar'iyah Court in Aceh in the adultery case; carried out using a normative juridical approach, by reviewing the Qanun viewed from legal norms, confession of guilt. The results of the study show that (1) juridically, confession gets an official place as special evidence for adultery; referring to the Koran; (2) the confession of guilt by the alleged perpetrators of adultery is influenced by the initial process of their arrest as the perpetrators of the crime; in part it may be an encouragement of the belief in obtaining forgiveness stemming from the Islamic religious doctrine that punishment in this world is a pardon and will abolish punishment in the hereafter; (3) the strategy of law enforcement officials does not play much role here because some of their duties have been "implemented" by the community which is understood as part of their legal awareness. AbstrakTujuan penulisan ini adalah untuk menganalisis terminologi pengakuan bersalah dalam Qanun Jinayat Aceh (QAHJ) baik hukum materil maupun formil. Topik ini perlu dikaji mengingat Qanun Jinayat dipandang sebagai sebuah norma perundang-undangan baru di Indonesia, yang diadopsi dari sistem hukum yang berbeda yaitu hukum Islam. Perbedaan sumber sistem ini melahirkan banyak problematika norma hukum dan penegakannya pada kasus-kasus. Penelitian atas putusan Mahkamah Syar`iyah di Aceh dalam perkara perzinaan; dilakukan menggunakan pendekatan yuridis normatif, dengan mengkaji Qanun yang dilihat dari norma hukum, pengakuan bersalah. Hasil penelitian menunjukkan bahwa (1) secara yuridis pengakuan mendapatkan tempat resmi sebagai alat bukti khusus zina; mengacu kepada al-Quran; (2) pengakuan bersalah oleh tersangka pelaku perzinaan dipengaruhi oleh proses awal penangkapan mereka sebagai pelaku kejahatan; sebagiannya mungkin merupakan dorongan keyakinan mendapatkan pengampunan yang berasal dari doktrin agama Islam bahwa hukuman di dunia merupakan sebuah pengampunan dan akan menghapuskan hukuman di akhirat; (3) strategi aparatur penegakan hukum  tidak banyak berperan di sini karena sebagian tugas mereka sudah “dilaksanakan” oleh masyarakat yang dipahami sebagai bagian dari kesadaran hukum mereka.
Bahasa Hukum Qanun Jinayat Aceh: Teks Lama untuk Konteks Baru Ali Abubakar; Mohd Din
Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol 11, No 1 (2022)
Publisher : Islamic Criminal Law Department, Faculty of Sharia and Law, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/legitimasi.v11i1.13450

Abstract

Abstract: This paper begins with the problem of differences in public perception and law enforcement in enforcing the Qanun Jinayat. The main question to be answered is how to understand the legal language of the Qanun in the concept of the relationship between the text and the legal context? Several legal terms and concepts in the Qanun were selected for analysis. The results of the study indicate that the terms and concepts in the Qanun which are different from the language of the law in Indonesia show the characteristics of the law itself. The choice of the legal language of the Qanun reinforces that the law must change according to changing contexts; namely modern Acehnese society. However, the text of the Qanun itself, due to changes in context, cannot be separated from the possibility of changes/adjustments.Abstrak: Tulisan ini berawal dari permasalahan perbedaan persepsi masyarakat dan aparatur penegakan hukum dalam penegakan Qanun Jinayat. Pertanyaan utama yang ingin dijawab adalah bagaimana memahami bahasa hukum Qanun dalam konsep hubungan antara teks dan konteks hukum? Beberapa istilah hukum dan konsep dalam Qanun dipilih sebagai bahan analisis. Hasil penelitian menunjukkan bahwa istilah-istilah dan konsep-konsep dalam Qanun yang berbeda dengan bahasa perundang-undangan di Indonesia menunjukkan ciri dari hukum itu sendiri. Pilihan bahasa hukum Qanun menguatkan bahwa hukum harus berubah sesuai dengan perubahan konteks; yaitu masyarakat Aceh modern. Namun demikian, teks Qanun itu sendiri, karena perubahan konteks tidak terlepas dari kemungkinan perubahan/penyesuaian.
INTEGRASI TRADISI DAN PENAFSIRAN AL-QURAN SERTA PERUBAHAN HUKUM: KAJIAN SOSIOLOGI HUKUM Ali Abubakar
Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Vol 4, No 1 (2023): Dinamika Sosial Pada Masyarakat
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jspm.v4i1.10843

Abstract

The purpose of this paper is to explain the postulates of the influence of traditions on the interpretation of legal verses of the Qur’an. Here, the relationship between the text of the Qur’an and interpretation is explained; explains the character of the Qur'an as a proposition and the area of interpretation of the scholars in it, including the position of the Sunnah (Traditions) itself as an interpretation. After that, an example of the influence of traditions in the interpretation of the Qur’an which influences the development of law/fiqh is shown to show how the interpretation of the ulamas produce fiqh development due to changes in traditions, across time and geography. This study uses a qualitative method while the analysis tool is the sociological theory of law. This study concludes that the influence of traditions on the interpretation of legal verses of the Qur’an is very real because the position of the Qur’an itself is a guide for humans that must be derived from special and different sociological realities. In the interpretation of the Sunnah or legal Hadith, which is the Companions' reportage of the Prophet Muhammad, the influence of tradition is even stronger because the Sunnah itself is partly a recording of the 7th century AD Arab tradition. As a result, the results of interpretation must vary and form laws that have different characteristics between traditions. In a sociological context, law cannot be separated from local values that developed in societyTulisan ini bertujuan menelusuri postulat pengaruh tradisi pada penafsiran ayat-ayat hukum. Di sini dijelaskan hubungan teks al-Quran dengan penafsiran; menjelaskan karakter al-Qur'an sebagai dalil dan wilayah penafsiran ulama di dalamnya, termasuk posisi Sunah (Traditions) sendiri sebagai tafsir. Setelah itu ditunjukkan contoh pengaruh tradisi dalam penafsiran al-Quran yang berpengaruh pada perkembangan hukum/fikih untuk menunjukkan bagaimana penafsiran ulama dalam melahirkan fikih berkembang karena terjadinya perubahan tradisi, lintas waktu dan geografis. Kajian ini menggunakan metode kualitatif sedangkan alat analisisnya adalah teori sosiologi hukum. Penelitian ini menyimpulkan bahwa pengaruh tradisi pada penafsiran ayat-ayat hukum dalam al-Quran sangat nyata karena posisi al-Quran sendiri merupakan petunjuk bagi manusia yang pasti diturunkan realitas sosiologis khusus dan berbeda satu sama lain. Pada penafsiran Sunah atau Hadis hukum, yang merupakan reportase Sahabat atas Nabi Muhammad, pengaruh tradisi lebih kuat lagi karena Sunah itu sendiri sebagiannya merupakan rekaman dari tradisi Arab abad ke-7 Masehi. Akibatnya, hasil tafsir pasti beragam dan membentuk hukum-hukum yang memiliki ciri khas yang berbeda antartradisi. Dalam konteks sosiologis, hukum tidak dapat dipisahkan dengan nilai-nilai lokal yang berkembang dalam masyarakat.
PUNISHMENTS FOR HOMOSEXUALS IN INDONESIAN CRIMINAL POLICY PERSPECTIVE Mohd. Din; Ali Abubakar; Azhari Yahya
Kanun Jurnal Ilmu Hukum Vol. 25, No. 2, August 2023: Contemporary Issues on Indonesian Legal Reform
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/kanun.v25i2.32340

Abstract

The purpose of this paper is to analyze the crime of homosexuals (liwat) in the Qanun Jinayat which has been enforced in Aceh, one of the provinces in Indonesia, since 2015, especially regarding the formulation of the punishment. This topic needs to be studied considering that homosexuality in Aceh is seen as a crime that must be punished, some experts see it as a disease that needs to be cured. Therefore, the assessment needs to be linked to the purpose of punishment which is closely related to the type of crime and the method of implementation. The research was conducted using a normative juridical approach, by examining the provisions of punishment in the Qanun Jinayat which were seen from the principles and theories of the purpose of punishment and sentencing policies. The results of the study indicate that the sentencing provisions in the Qanun Jinayat are not yet integrative, so that the purpose of the sentencing has not been fully achieved. However, in several respects, the Qanun has led to both punishment and action. It is still necessary to set norms and completeness of facilities. The position of the Qanun Jinayat, especially the regulation of homosexuals, can be a pioneer in reforming criminal law in Indonesia.
The Postponement of the Implementation of Inheritance Distribution in The Seunuddon Community, North Aceh In The Lens Of ‘Urf Theory and Legal Pluralism Abubakar, Ali; Achyar, Gamal; Khatimah, Husnul; A. Samad, Sri Astuti
El-Usrah: Jurnal Hukum Keluarga Vol 6, No 2 (2023): El-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v6i2.10207

Abstract

The objective of this study is to investigate the act of postponing the execution of inheritance distribution in the Seunuddon village, located in North Aceh. This study employs sociological legal approaches, which are examined through the lenses of al-'urf and the notion of legal pluralism. Data was gathered through extensive interviews conducted with religious leaders, community leaders, and successors. This study determined that delays in the distribution of inheritance in Seunuddon had persisted for an extended period, with some cases resulting in patah titi and subsequent complications. The delay arises due to entrenched customs, the survival of one parent, inadequate economic conditions, lack of family discussions regarding inheritance division, reluctance to distribute the inheritance immediately due to feelings of embarrassment, and the incapacity of young children to handle the inheritance. Secondly, while examining customary Islamic law, the act of delaying the allocation of inheritance is encompassed within the concepts of 'urf sahih (valid custom) and 'urf fasid (invalid custom). Out of the four cases examined, three cases did not present any issues related to inheritance, as each party got and obtained the legacy funds. Nevertheless, there are instances in which the designated successor has deceased (patah titi), leading to complications in the process of inheriting assets. Within the framework of 'urf theory, the initial three instances can be classified as 'urf sahih, however, the final instance is deemed 'urf fasid due to its propensity for generating injustice, albeit preserving the bond of brotherhood. According to the doctrine of legal pluralism, there exists a dialectic and accommodation between Islamic law and societal customs to provide social harmonization and integration.
Co-Authors A.Jalil, Husni Abidin Nurdin Ahmed, Fraz Al Yasa Abubakar Analiansyah Asmanidar, Asmanidar Azhari Yahya Deswita Keumala Ulfah Dirmawan Suryadi Fahmi Ichwansyah Fikri Fikri Fitri Gamal Achyar Gayo, Ahyar Husnul Khatimah Jamhir Juliana Juliana Maisyarah Rahmi Hasan Marah Halim Maulizawati Maulizawati Maulizawati, Maulizawati Mohd Din Mohd. Din Mohd. Din Mohd. Din Mohd. Din Muhamad Nur Afiffuden Bin Jufrihisham Muhammad Ali Rusdi Bedong Muhammad Habibi Muhammad Ridwan Harahap Nahara Eriayanti Najla, Siti Nurbaiti Baiti Onyedikachi, Nwanma Gloria Putri Amalina Razali Razali Rispalman Rispalman Salim, Muhyiddin Salman Abdul Muthalib Shipurut, Geoffrey Nanbal Sidiq Munadial Haque Siti Sarah, Siti Sitti Mawar Sri Astuti A. Samad Ulamy Alya, Nabila Wahyuni, Tika Wahyuni, Yenny Sri Wirdiyan, Adib Yuhasnibar Zaiyad Zubaidi