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All Journal Jurnal Sosiologi Reflektif AL-HUKAMA´ AJIS : Academic Journal of Islamic Studies Journal of Islamic Civilization Kalijaga Journal of Communication Journal of Islamic and Law Studies (JILS) Legal Protection for the Partnership Agreement Parties Penamas TAJDID: Jurnal Ilmu Ushuluddin International Journal of Law and Society Al-Wasatiyah: Journal of Religious Moderation JIGC (Journal of Islamic Guidance and Counseling) Harmony Philosophy: International Journal of Islamic Religious Studies and Sharia Islamic Law and Social Issues in Society
Edi Kurniawan
Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : TAJDID: Jurnal Ilmu Ushuluddin

 1 
THE EPISTEMOLOGY OF THE ULAMA OF THE LANDS BELOW THE WINDS' IN THE TWENTIETH CENTURY: A Study of Minhāj al-Umniyya Fī Bayān ‘Aqīdat Ahl al-Sunnah wa al-Jamā‘a of Tuan Guru Abdul Jalil Jambi Asad Isma; Edi Kurniawan; Mukhlas Nugraha; Massuhartono Massuhartono
TAJDID: Jurnal Ilmu Ushuluddin Vol. 19 No. 2 (2020): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1074.038 KB) | DOI: 10.30631/tjd.v19i2.248

Abstract

The arrival of Islam into the lands below the winds, the terminology used to designate the Malay-Indonesian world or the entire South East Asia, was inseparable from the influence of Māturidīyya and Ashāʿira in kalām. This influence was reflected in the translation works or the commentaries upon ʿAqāʾid al-Nasafī of Imam al-Nasafī in the seventeenth century. The eighteenth century and onwards also saw a rapid appearance of the translations, commentaries,ḥāshiya, and taʿlīq of Umm al-Barāhīn of Imam al-Sanūsī. In Jambi, in the early twentieth century, Tuan Guru Abdul Jalil synthesized the worldview of kalam of al-Māturidīyya and Ashāʿira in his work, Minhāj al-Umniyya fī Bayān ʿAqīdāt al-Ahl al-Sunna wa al-Jamāʿā. The result of his endeavor was an epistemology of kalām that was established upon the classical intellectual legacy of Islam. Amid the hegemony of the Western epistemology on the general modern epistemology and, specifically, that of Islam, this article attempts to discuss the epistemology of Tuan Guru Abdul Jalil in order to answer the bewilderment of the modern epistemology. After analyzing the work of Tuan Guru Abdul Jalil along with other relevant results, this article shows that the epistemology of Tuan Guru Abdul Jalil is powerfully relevant in the current debates about epistemology. Datangnya Islam ke ‘negeri bawah angin’, suatu istilah pada masa lalu yang merujuk kepada dunia Indonesia-Melayu atau Asia Tenggara secara keseluruhan, tidak terlepas dari pengaruh kalam Māturidīyyah dan Ashāʻirah. Hal ini tampak dari lahirnya karya-karya dalam bentuk terjemahan dan ulasan terhadap ʻAqāʼid al-Nasafī karya Imam al-Nasafī pada abad ke-17. Semenjak abad ke-18 dan seterusnya, muncul pula ulasan-ulasan terhadap Umm al-Barāhīn karya Imam al-Sanūsī dalam bentuk terjemahan, ḥāshiyah, taʻlīq dan sebagainya secara masif. Di Jambi, pada awal abad ke-20, ada Tuan Guru Abdul Jalil yang mensintesiskan antara kalam Māturidīyyah dan Ashāʻirah dalam karyanya Minhāj al-Umniyyah fī Bayān ʻAqīdat Ahl al-Sunnah wa al-Jamāʻah. Hasilnya, terbentuklah suatu epistemologi dalam bingkai kalam berlandaskan pada tradisi keilmuan Islam klasik. Di tengah hegemoni epistemologi Barat dalam bangunan epistemologi modern umumnya dan kajian keislaman khususnya, tulisan ini mendiskusikan epistemologi Tuan Guru Abdul Jalil untuk menjawab kerancuan-kerancuan epistemologis modern tersebut. Setelah menelaah karya Tuan Guru Abdul Jalil dan karya-karya yang relevan lainnya, tulisan ini menunjukkan bahwa epistemologi Tuan Guru Abdul Jalil masih sangat relevan dalam memberikan tawaran-tawaran epistemologis saat ini.
PERSINGGUNGAN TASAWUF DAN HADIS DI NEGERI BAWAH ANGIN PADA ABAD KE-17: Telaah Shurūṭ al-ʻārif al-Muḥaqqiq Karya Syaikh Yusuf al-Makassari Alhusni, Alhusni; Sulistio, Dody; Kurniawan, Edi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 1 (2023): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i1.304

Abstract

Indonesia-Malay scholars in the past have paid great attention to hadith, but a special work which prescribes hadiths with Sufism nuances, Shaykh Yusuf was the initial figure who started it. However, studies on Shaykh Yusuf’s tasawuf thought have so far focused more on tasawuf itself, paying little attention to hadith’s aspects. This article discusses the intersection of Sufism and hadith in Shurūṭ al-ʻĀrif al-Muḥaqqiq by Shaykh Yusuf, a work that elaborate two hadiths: qalb al-mu’min ʻarsh Allāh and man ʻarafa nafsah fahuwa ʻarafa rabbah. This paper shows that from the hadith of qalb al-mu’min ʻarsh Allāh emerged the key terms such as al-qalb, al-insān al-kāmil, al-iḥāṭah, al-maʻiyyah, and conditions al-ʻārif al-muḥaqqiq borrowed from earlier Sufis such as Junayd al-Baghdadi, al-Ghazali, Ibn ʻArabi and others. However, Shaykh Yusuf’s creativity lies in his elaboration of these five key terms as the basis for the intersection of hadith and tasawwuf in the hadith man ʻarafa nafsah fahuwa ʻarafa rabbah i.e. those who know themselves, then realize that they do not exist, all that exists is Being al-Ḥaqq, so that he also proceeds to become a perfect person, al-insān al-kāmil. Para ulama nusantara telah menaruh perhatian besar terhadap hadis, tetapi suatu karya khusus yang mensyarahkan hadis-hadis bernuansa tasawuf, Syaikh Yusuf merupakan tokoh awal yang mengawalinya. Hanya saja, kajian-kajian terhadap pemikiran tasawuf Syaikh Yusuf selama ini lebih difokuskan pada tasawuf itu sendiri, kurang memperhatikan aspek hadis. Tulisan ini mendiskusikan persinggungan tasawuf dan hadis dalam Shurūṭ al-ʻĀrif al-Muḥaqqiq karya Syaikh Yusuf, sebuah karya yang mensyarahkan dua hadis: qalb al-mu’min ʻarsh Allāh dan man ʻarafa nafsah fahuwa ʻarafa rabbah. Tulisan ini merupakan kajian pustaka dimana sumber utamanya dari bahan-bahan kepustakaan. Tulisan ini menyimpulkan bahwa dari hadis qalb al-mu’min ʻarsh Allāh muncullah istilah-istilah kunci seperti al-qalb, al-insān al-kāmil, al-iḥāṭah, al-ma‘iyyah, dan syarat-syarat al-‘ārif al-muḥaqqiq yang ia pinjam dari para sufi terdahulu seperi Junayd al-Baghdadi, al-Ghazali, Ibnu ‘Arabi dan lain-lain. Hanya saja, kreatifitas Syaikh Yusuf terletak pada elaborasinya terhadap kelima istilah kunci tersebut sebagai landasan terhadap persinggungan hadis dan tasawuf pada hadis man ʻarafa nafsah fahuwa ʻarafa rabbah, yakni orang yang kenal akan dirinya, maka sadar bahwa ia tidak ada, yang ada hanyalah Wujud al-Ḥaqq, sehingga ia berproses menuju insan paripurna, al-insān al-kāmil.
THE UNITY OF QUR’ANIC THEMES: Historical Discourse and Contemporary Implications for Tafsīr Al-Mawḍū'ī Methodology Kurniawan, Edi; Mustaniruddin, Ahmad
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.559

Abstract

The discourse concerning whether the Qur'an possesses thematic unity has persisted as a subject of prolonged debate throughout history up to the present day. While the majority acknowledges this unity, a minority rejects it. These contrasting perspectives bear significant implications for the methodology of tafsīr al-mawḍū'ī (thematic exegesis): namely, the robustness or fragility of this method. Consequently, this paper examines the historical discourse on Qur'anic thematic unity, contextualizing it with the methodology and urgency of tafsīr al-mawḍū'ī in the modern context to strengthen the foundations of this method. After applying the principles of literature review utilizing historical analysis, this study demonstrates that the discourse on Qur'anic thematic unity falls under the terms naẓm (coherence), siyāq (context), and munāsabah (correlation) in 'ulūm al-qur'ān (Qur'anic sciences), as well as the theory of istiqrā' (induction) in uṣūl al-fiqh (principles of Islamic jurisprudence), all of which are relevant as analytical tools for tafsīr al-mawḍū'ī. Thus, this paper has implications for strengthening the arguments of the group that accepts the unity of meaning in the Qur'an while simultaneously reinforcing the methodological foundations of tafsīr al-mawḍū'ī.
Co-Authors Ahmad Mustaniruddin Ahmad, Humaira Alhusni Alrumayh, Safa Husayn Amin Muhtar, Amin Asad Isma Dody Sulistio Handesman, Handesman Illy Yanti Ishaq, Ishaq Liza, Fitri Luhuringbudi, Teguh Marda, Syahrul Massuhartono Massuhartono Massuhartono Masuwd, Mowafg Abrahem Muchimah Muhamad Zaenal Muttaqin Muhammad Romli Samae, Syarif Bin Mukhlas Nugraha Mulyatin, Prisma Mustajab, Muhammad Muttaqin, Muhamad Zaenal Nabilah Yusof Najib, Khairun Najmi Pirmani, Ulfa R. M. Imam Abdillah Rahmad Maulana Rahmadi Rahmadi Rizani, Akhmad Kamil Safa Husayn Alrumayh Sembiring, Rinawati Teguh Luhuringbudi Tri Gunawan Ulul Albab Fadhlan Widya Astuti Wilnan Fatahillah Yahya Shaykh Ahmad