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All Journal Ulul Albab: Jurnal Studi Islam Al-'Adalah Musawa : Jurnal Studi Gender dan Islam Teosofia: Indonesian Journal of Islamic Mysticism Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mumtaz: Jurnal Studi Al-Quran dan Keislaman Jurnal Bimas Islam Al Ashriyyah Rusydiah: Jurnal Pemikiran Islam ZAD Al-Mufassirin Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Indonesia Sosial Sains Al-Manaj Jurnal Global Ilmiah Journal of Authentic Research ISTIFHAM MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat PALASTREN: Jurnal Studi Gender
Nur Arfiyah Febriani
Sekolah Tinggi Agama Islam (STAI) At-Taqwa Rawa Lumbu Bekasi
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Teori Organisasi Struktur Modern Dan Pemikiran Islam Dalam Manajemen Pendidikan Islam Iqbal, Nabilah Amaliyah; Febriani, Nur Arfiyah
Al-Manaj : Jurnal Program Studi Manajemen Dakwah Vol. 5 No. 2 (2025): Al-Manaj IN PRESS
Publisher : Prodi Manajemen Dakwah STAIN Mandailing Natal

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Abstract

This paper analyzes the integration between modern organizational structure theories and classical Islamic thought in order to develop a more effective, adaptive, and value-based model of Islamic educational management. This study employs a qualitative method through literature review, including content analysis of modern organizational theories such as Weber’s bureaucracy, Fayol’s administrative management, Taylor’s scientific management, systems theory, and network theory, which are then compared with the ideas of Al-Mawardi, Al-Farabi, Ibn Khaldun, and Al-Ghazali. The results show that modern organizational theories provide a strong technical foundation through clear hierarchical structures, rational division of labor, systematic coordination, feedback mechanisms, and collaborative network patterns that enhance the efficiency and effectiveness of educational institutions. However, this technical framework is insufficient without moral-spiritual dimensions. Classical Islamic thought complements modern structures with values of justice, trustworthiness (amanah), consultation (syura), leadership integrity, social solidarity (‘ashabiyyah), and an orientation toward public welfare (maslahah), which reinforce the legitimacy, ethics, and balance of organizational systems. The integration of these two perspectives produces a holistic and character-based model of Islamic educational management by combining structural professionalism with ethical and spiritual values. Thus, the synthesis of modern theories and Islamic thought becomes a strategic foundation for realizing Islamic educational governance that is excellent, responsive, and sustainable.
PENINGKATAN PEMAHAMAN JILBAB DAN KONSTRUKSI KESALEHAN PERSONAL DAN SOSIAL DI MASJID USWATUN HASANAH SUKAHATI CIBINONG KABUPATEN BOGOR Febriani, Nur Arfiyah; Tamsyur , Nurkhafifah; Shunhaji, Akhmad; Tholhah, Tholhah; Kholilurrohman, Kholilurrohman
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This article examines the concept of piety in Islam comprehensively by positioning the jilbab as one of the symbols situated between personal dimensions and social demands. In Islam, piety is not merely understood as individual ritual practices such as prayer, fasting, zakat, and pilgrimage, but also encompasses social, biological, aesthetic (appearance-related), and spiritual dimensions of piety. Grounded in the principle of tawhid as its primary foundation, this study affirms that piety represents an integration between the vertical relationship (ḥablum minallāh) and the horizontal relationship (ḥablum minannās). Within this framework, the jilbab is not solely perceived as a normative obligation or a symbol of religious identity, but also as a social construct rich in historical, cultural, and ideological meanings. Historically, the practice of head covering was known in various ancient civilizations prior to Islam, and was later adopted and reconstructed within the ethical and spiritual framework of Islamic teachings. From the perspective of symbolic interactionism, the jilbab functions as a medium of social communication that both shapes and is shaped by the collective meanings within society. In Indonesia, the dynamics surrounding the use of the jilbab demonstrate a shift in meaning—from merely a symbol of ritual piety to a marker of social identity, lifestyle, and even cultural expression. Nevertheless, reducing piety to its symbolic aspects risks creating an imbalance between outward (external) and inward (spiritual) piety. Through a descriptive-analytical approach supported by Islamic literature review and historical-sociological analysis, this article concludes that authentic piety is holistic in nature, integrating ritual, social, biological, aesthetic, and spiritual dimensions in a balanced manner. As a representation of piety, the jilbab should not be confined to an external symbol, but should instead manifest spiritual consciousness, moral integrity, and social responsibility in communal life
ORIENTASI PEMAHAMAN SYARIAT HUMANIS PADA HUKUM POTONG TANGAN: ANALISIS TAFSIR AL-MISBAH DAN AL-AZHAR DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Tamam, Badru; Zain, Luthfi; Luthfiyah, Nabilatul; Febriani, Nur Arfiyah; Mulyani, Mulyani; Sukataman, Sukataman
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Islam, as a religion of mercy for humanity and the entire universe, should demonstrate its existence. This is because Islamic values are universal, touching various aspects of life and are acceptable to all ethnic groups, races, and tribes. Islam highly upholds humanistic Sharia law, embodied in its primary source, the Quran. The concepts of equal access among humans, mutual respect despite differences in background, selfless mutual assistance, and many other life values are gleaned from the Quran. It would certainly be wonderful if these were fully realized in this life. The Quran also upholds laws that apply to the relationship between humans and God. This is closely related to the periodicity of the Quran's revelation. The periodicity of the Quran's revelation itself is divided into two: Makkiyah and Madaniyah. These periods have their own unique characteristics, and the intended audience for the verses is made clearer by this periodicity. Thus, existing interpretations can be adapted to the circumstances and times in which the Quranic verses were revealed. Furthermore, through library research using a sharia deconstruction approach, the author wants to explore the humanist sharia contained through an analysis of the interpretation of Q.S Al-Mā'idah [5]: 38 regarding the law of cutting off hands from two books of interpretation; Tafsir al-Mishbah and Tafsir al-Azhār
TRAINING PENDEKATAN TAFSIR TRANSFORMATIF: DISKURSUS DOUBLE TAXS PERSPEKTIF MASDAR FARID MAS'UDI DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Budiman, Ikhlas; Taha, Besse Herlina; Hasan, Abdur Rokhim; Febriani, Nur Arfiyah; Arifin, Mohamad Zaenal; Achmad, Nurcholik
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The issue of meditation continues to grow in the world because meditation is a solution for solving problems in the modern era to calm the mind and soul. Historically meditation originated outside Islam, but in its development it has become the property of all religions. This means that the principles of meditation are still recognized, but its implementation is in accordance with the Shari'a that has been regulated by the Qur'an and the Sunnah of the Prophet. So in Islam there is a sign of harmony between the types of meditation and the worship carried out by Muslims such as prayer, meditation, dhikr, thanksgiving and itikaf. There are findings that meditation in Islam is different from meditation from other beliefs such as Christian, Buddhist and Javanese meditation. Then integrate it with Tafsȋr Ibnu Katsȋr as a classical mufassir and Hamka who is present as a reforming mufassir who contextualizes tafakur in an Indonesian context
PEMBINAAN KONTEKSTUALISASI MEDITASI DALAM ISLAM TAFSIR AL-AZHAR DAN TAFSȊR IBNU KATSȊR DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Kerwanto, Kerwanto; Suhendri, Suhendri; Firmansyah, Jun; Febriani, Nur Arfiyah; Ulva, Maria
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The issue of meditation continues to grow in the world because meditation is a solution for solving problems in the modern era to calm the mind and soul. Historically meditation originated outside Islam, but in its development it has become the property of all religions. This means that the principles of meditation are still recognized, but its implementation is in accordance with the Shari'a that has been regulated by the Qur'an and the Sunnah of the Prophet. So in Islam there is a sign of harmony between the types of meditation and the worship carried out by Muslims such as prayer, meditation, dhikr, thanksgiving and itikaf. There are findings that meditation in Islam is different from meditation from other beliefs such as Christian, Buddhist and Javanese meditation. Then integrate it with Tafsȋr Ibnu Katsȋr as a classical mufassir and Hamka who is present as a reforming mufassir who contextualizes tafakur in an Indonesian context
PEMBINAAN PEMENUHAN HAK ASASI LINGKUNGAN SEBAGAI HARMONISASI MANUSIA DAN LINGKUNGAN PERSPEKTIF AL-QUR’AN DI MAJLIS TA’LIM MUSLIMAT, BEKASI Febriani, Nur Arfiyah; Arsyad , Najwah; Chilmiyah , Lu’lu’atil; Sastradiharja , EE Junaedi; Tamam , Badru; Fazlin , Hani
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This study examines the fulfillment of environmental human rights as a form of harmony between humans and the environment from the perspective of the Qur'an. The increasingly alarming environmental degradation caused by human irresponsibility in utilizing natural resources forms the background of this research. This paper adopts a library research method by reviewing primary and secondary sources, including the Qur'an, classical exegesis works, and contemporary academic studies. The findings reveal that the Qur'an positions humans as stewards (khalifah) on earth, entrusted with the responsibility to preserve and cultivate the environment as part of the divine mandate. Environmental human rights necessitate treating nature with respect as a partner in humanity’s devotion to God. The Qur’anic principles of ecotheology emphasize that environmental balance is a prerequisite for human survival. The Qur'an provides ethical foundations for environmental preservation through the prohibition of causing harm and destruction (QS al-A’raf/7:56) and the command to utilize natural resources proportionally (QS al-Jumu’ah/62:10). Using a maqashid al-shari'ah approach, environmental protection is intrinsically linked to the preservation of religion, life, intellect, lineage, and property. This study asserts that humans, as part of the ecosystem, do not hold absolute rights over nature, but are obliged to maintain environmental balance and sustainability as a manifestation of their stewardship. It is hoped that this work can serve as a reference for strengthening the Islamic ecotheological paradigm in support of modern environmental conservation efforts
PENINGKATAN PEMAHAMAN MODEL BARU PEMBIAYAAN PEMILIKAN RUMAH MELALUI MODEL MUSYĀRAKAH MUTANĀQISHAH DALAM PERSPEKTIF AL-QUR’AN DI MASJID AN-NUR BABELAN BEKASI Febriani, Nur Arfiyah; Kuba, Amiruddin; Tahir , M. Suaib; Rowanti , Devy Meris; Mauludin, Moh.
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The focus of this research aims to find out more about the home ownership financing model (PPR) through the musyārakah mutanāqishah model or what is known as the MMQ model. In several sharia economic literatures, there are several PPR models, but the author is more interested in researching the MMQ PPR model. The advantage of the MMQ model is that it presents an equal partnership pattern between customers and banks. This is in line with sharia banking entities which are synonymous with profit and loss sharing (PLS). The MMQ model is also considered a solution innovation product with a financing pattern that is more affordable, fairer, and more compliant with sharia principles. However, its application to sharia financial institutions and banking is not yet fully in accordance with the provisions. This MMQ model is still debatable among Islamic economics experts and academics. Nevertheless, the majority of them agree and support this MMQ model. This research will analyze using qualitative methods and maudu'ī interpretation to explore the MMQ concept in the Al-Qur'an more comprehensively
Ekoteologi berwawasan Gender dalam al-Quran Febriani, Nur Arfiyah
PALASTREN: Jurnal Studi Gender Vol 10, No 1 (2017): PALASTREN
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v10i1.2463

Abstract

Ekoteologi adalah bentuk teologi konstruktif yang membahas interrelasi antara agama dan alam, terutama dalam menatap masalah-masalah lingkungan. Secara umum, ekoteologi berangkat dari suatu premis bahwa ia ada karena adanya hubungan antara pandangan dunia keagamaan manusia dan degradasi lingkungan.Ekoteologi sangat penting dalam merekonstruksi paradigma antroposentris. Interkoneksi antara manusia dengan dirinya sendiri, manusia dengan sesama manusia, manusia dengan lingkungan dan manusia dengan Tuhan yang harmonis dalam konsep ekoteologi, diharapkan dapat membangun kesadaran spiritual manusia yang menurut Nasr semakin memudar dalam masyarakat modern dan menjadi sumber segala permasalahan yang terjadi. Di sisi lain, peran laki-laki dan perempuan yang komplementer dan kooperatif dalam relasi gender termasuk dalam upaya konservasi lingkungan, adalah suatu yang niscaya dalam al-Quran. Al-Quran menyanggah stereotipe karakter bagi keduanya berdasarkan jenis kelamin. Artinya, stereotipe yang ada adalah doktrin dari pandangan masyarakat yang telah melekat dan teraktualisasi serta membentuk pola relasi gender yang inharmonis
Co-Authors Abad Badruzaman Achmad, Nurcholik Anwar, Hamdani Anwar, Zaeni Arifin, Mohamad Zaenal Armai Arief Arsyad , Najwah Ayu, Nur Meity Sulistia Aziz Waktar, Alfi Sachdeva Chilmiyah , Lu’lu’atil Devy Susanty Ediansyah, Suherman EE Junaedi Sastradiharja Fazlin , Hani Firmansyah, Jun Gofar, Muhamad Mushollih Abdul Hariyadi, Muhammad Hasan, Abdur Rokhim Hude, Darwis Ikhlas Budiman, Ikhlas Iqbal, Nabilah Amaliyah Kamaluddin, Ahmad Kerwanto Khaidir, Teuku Kholilurrohman Kholilurrohman KUBA, AMIRUDDIN Kurni, Waesul Luthfiyah, Nabilatul Marom, Nailul Khoiril Mauludin, Moh. Moh. Aman Mosher, Lucinda Muhammad Lazim, Muhammad Mulyani Mulyani Raya, Ahmad Thib Rowanti , Devy Meris Shunhaji, Akhmad Sri Tuti Rahmawati Suhayati, Mimi Suhendri Suhendri Sukataman, Sukataman Sultoni, Ahmad Hery Syahida, Ahmad Ridla Syahrullah Iskandar, Syahrullah Taha, Besse Herlina Tahir , M. Suaib Tamam , Badru Tamam, Badru Tamsyur , Nurkhafifah Taufiq, Thiyas Tono Tholhah, Tholhah Ulva, Maria Yusron, M Agus Zain, Luthfi Zarli, Fadli