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Perbandingan Teori Komunikasi Islam dan Barat; Menurut Pemikiran Al-Farabi Telaah Epistimologi dan Ontologi di Era Digital: Penelitian Rismayanti; Mailin; Rubino
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 3 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 3 (Januari 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i3.5238

Abstract

This study examines a comparison of communication theories from Islamic and Western perspectives, with an emphasis on Al-Farabi's thought, particularly in the context of epistemology and ontology in the digital era. Amidst rapid advances in information technology, communication has become a crucial aspect of social and cultural interaction, necessitating an understanding of how each tradition views the communication process. Western communication theory, often rooted in positivist and empirical approaches, emphasizes the technical and functional aspects of communication. In contrast, communication theory in Islam, influenced by spiritual and moral values, emphasizes the importance of intention, ethics, and social context in the communication process. Al-Farabi, as one of the great philosophers who integrated Greek thought with Islamic teachings, made significant contributions to understanding communication as a process that not only involves the exchange of information but also the formation of identity and community. This study uses qualitative analysis methods to explore Al-Farabi's works, including "Al-Madina al-Fadila" and "Risalah Fi al-'Aql," to unearth the epistemological and ontological concepts underlying his communication theory. This research finds that Al-Farabi viewed communication as a bridge connecting the individual with society and God, functioning to achieve happiness and the common good. In the context of the digital era, where information can be spread quickly and widely, Al Farabi's thought offers a relevant perspective for understanding new challenges in communication, such as the spread of fake news and the crisis of trust. The results of this study indicate that although there are fundamental differences between Islamic and Western communication theories, there is potential for them to complement and enrich our understanding of communication in modern society. Thus, this research contributes to the academic discourse on cross cultural communication and provides recommendations for the application of more ethical and sustainable communication values in the digital era. The final results are expected to serve as a reference for academics, practitioners, and policymakers in formulating more effective and value-based communication strategies.
Perspektif Islam dalam Teori Komunikasi: Integrasi Nilai-Nilai Dakwah dan Etika: Penelitian Rahmad Asril Pohan; Rubino; Mailin
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 3 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 3 (Januari 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i3.5283

Abstract

Penelitian ini menganalisis secara mendalam integrasi nilai-nilai Islam dalam teori komunikasi modern dengan menyoroti bagaimana prinsip-prinsip dakwah dan etika Qur’ani dapat memperkaya kerangka komunikasi kontemporer. Berbeda dengan teori komunikasi Barat yang cenderung menitikberatkan aspek mekanistik, psikologis, atau konstruksionis, konsep komunikasi Islam menawarkan pendekatan transendental yang memadukan dimensi spiritual, moral, dan sosial. Penelitian ini menggunakan metode penelitian kepustakaan (library research) dengan pendekatan analisis kualitatif deskriptif terhadap literatur klasik, kontemporer, dan teori komunikasi modern. Prinsip seperti qaulan sadīdan (komunikasi yang benar), qaulan layyinan (lembut), qaulan karīman (mulia), dan qaulan balīghan (membekas) memberikan pedoman komprehensif yang tidak hanya mengatur isi pesan, tetapi juga karakter komunikator, metode penyampaian, dan pertanggungjawaban etisnya. Hasil kajian menunjukkan bahwa nilai-nilai profetik seperti ṣidq, amānah, tablīg, dan faṭānah membentuk paradigma komunikasi yang holistik dan berorientasi pada kemaslahatan. Integrasi ini semakin relevan di era digital yang diwarnai misinformasi, polarisasi, dan degradasi etika komunikasi. Temuan makalah ini menegaskan bahwa etika komunikasi Islam tidak hanya relevan sebagai nilai moral, tetapi juga sebagai solusi metodologis dan epistemologis dalam membangun ekosistem komunikasi yang humanis, inklusif, dan berkeadaban.
Teori Organisasi: Komunikasi Sebagai Instrumen Struktur dan Budaya Organisasi: Penelitian Ahmad Sofian; Rubino; Mailin
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 3 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 3 (Januari 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i3.5313

Abstract

Kajian teoritis ini menganalisis peran komunikasi sebagai instrumen aktif dan konstitutif dalam pembentukan struktur dan budaya organisasi. Berdasarkan perspektif teoritis organisasi klasik hingga interpretatif, penelitian ini berargumen bahwa komunikasi tidak hanya berfungsi sebagai saluran penyampai pesan, tetapi merupakan proses inti yang secara dialektis membentuk sekaligus mereproduksi realitas organisasi. Dalam konteks struktur organisasi, komunikasi berperan sebagai mekanisme koordinasi, kontrol, dan pengambilan keputusan yang menghidupkan kerangka formal. Pola komunikasi (baik formal maupun informal) secara aktual menentukan efisiensi hierarki, keluwesan jaringan kerja, dan distribusi kekuasaan, sehingga menciptakan struktur operasional di lapangan. Sementara dalam pembentukan budaya organisasi, komunikasi berfungsi sebagai medium penciptaan makna, penyebaran nilai-nilai, serta sosialisasi norma. Melalui narasi, simbol, dan ritual yang dikomunikasikan, identitas kolektif dibangun dan dipertahankan, sekaligus menjadi sarana potensial untuk perubahan budaya. Hubungan ketiganya bersifat dialektis: struktur membentuk pola komunikasi, pola komunikasi membangun dan memperkuat budaya, dan budaya yang terbentuk kemudian melegitimasi atau menantang struktur yang ada. Implikasinya, pemahaman holistik terhadap organisasi harus menempatkan manajemen komunikasi strategis sebagai elemen fundamental, bukan sekadar fungsi pendukung, untuk mencapai efektivitas dan adaptabilitas organisasi.
Mandailing and Javanese Cultural Communication in Preserving Interethnic Harmony in Tanjung Ale from an Islamic Perspective Masnawari Harahap; Mailin Mailin
Syiar: Jurnal Komunikasi dan Penyiaran Islam Vol. 5 No. 1 (2025): Syiar: Jurnal Komunikasi dan Penyiaran Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/syiar.v5i1.772

Abstract

Tanjung Ale Village reflects the harmony between the Mandailing and Javanese ethnic groups through intercultural communication grounded in Islamic values, local customs, and traditions, which collectively strengthen the social cohesion of the local community. This study aims to analyze the role of intercultural communication between the Mandailing and Javanese communities in maintaining social harmony in Tanjung Ale Village, with Islamic values serving as the primary foundation. As a multicultural society inhabited by two major ethnic groups, intercultural communication is a crucial element in preserving social harmony. This research employs a descriptive qualitative approach, utilizing observation, interviews, documentation, and triangulation methods. Data analysis is conducted through data reduction, data presentation, and conclusion drawing. Both verbal and non-verbal communication in Mandailing and Javanese traditions reflect values of togetherness, respect, and spirituality. The integration of cultural symbols, deliberative consensus (musyawarah), and Islamic values reinforces interethnic harmony through traditional wedding ceremonies. Islamic teachings influence community attitudes by promoting values of tolerance, respect, and brotherhood. Practices of religious moderation and intercultural communication strengthen social cohesion, encouraging mutual cooperation, open dialogue, and the preservation of harmony amid cultural diversity. Islamic teachings recognize ethnic diversity as a blessing from God and emphasize the importance of unity while avoiding division. Intercultural communication and fair conflict resolution are regarded as forms of religious devotion that contribute to social harmony and communal well-being. Conclusion: The intercultural communication between the Mandailing and Javanese, when integrated with Islamic values, reinforces tolerance, brotherhood, and religious moderation, thereby fostering sustainable social harmony and cohesion.