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All Journal Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Al-Ulum Jurnal Teknologi Pangan JSW (Jurnal Sosiologi Walisongo) Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Al-Albab NUSANTARA : Jurnal Ilmu Pengetahuan Sosial SANGKEP: Jurnal Kajian Sosial Keagamaan Living Islam: Journal of Islamic Discourses Harmoni Ulumuddin : Jurnal Ilmu-ilmu Keislaman RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Tsaqofah: Jurnal Agama dan Budaya GOVERNANCE: Jurnal Ilmiah Kajian Politik Lokal dan Pembangunan Rengganis Jurnal Pengabdian Masyarakat Jurnal Pepadu Jurnal Ilmiah Pengabdian dan Inovasi JRP (Jurnal Review Politik) Jurnal Kebijakan Pembangunan ISJOUST Jurnal Kawistara

Saipul Hamdi

Mataram University

Author-ID : 273433

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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De-Radikalisasi Islam, Khilafah dan Pendidikan Pancasila di Komunitas Wahabisme di Indonesia Saipul Hamdi; Fadli Mulyadi; Suwarto Suwarto
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 4 No. 2 (2021): Special Issues: Religion and the COVID-19 Pandemic
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v4i2.3371

Wahabisme merupakan salah satu varian Islam yang ultra konservatif lahir di Saudi Arabia pada abad ke-18 kemudian menyebar sebagai gerakan ideologis transnasional yang mengkampanyekan suara pemurnian Islam, pemberlakuan syariat Islam dan pendirian khilafah Islamiyah. Gerakan ini menimbulkan kontroversi di masyarakat karena selain menentang praktik budaya dan tradisi lokal yang berkembang di masyarakat, para ulama dan jemaah Wahhabi juga dikenal keras dan tanpa kompromi dalam dakwahnya. Sebagian besar ulama Wahhabi menggunakan hard approach dalam praktik dakwahnya menyerang dan menantang secara terbuka kelompok yang diklaim syirik, sesat dan ahli bidah karena tidak mengikuti “sunnah” Rasulullah. Akibatnya, ajaran Wahabi seringkali mengalami penolakan, benturan dan konflik sosial dengan penduduk lokal. Artikel ini ini secara khusus bertujuan untuk menguji upaya de-radikalisasi Islam (melepaskan Islam dari tindakan radikal), dan upaya mengubah pendekatan dakwah yang keras dan radikal menjadi lembut dan moderat supaya diterima oleh masyarakat. Selain itu artikel ini mengeksplorasi perkembangan diskursus khilafah Islamiyah di komunitas Wahhabi karena selama ini ajaran Wahhabi menekankan pemberlakuan syariat Islam dan pendirian negara Islam. Dalam merespon fenomena ini bagaimana upaya pemerintah dalam mengintervensi dan menanamkan ideologi Pancasila dan wawasan kebangsaan di komunitas pendidikan mereka.

Self-Islah, Gender Relation and Socio-Economic Challenges on Tablighi Jamaat Proselytization Practices in Indonesia Saipul Hamdi; Fadli Mulyadi; Fanny Henry Tondo; Ahmad Muzayyin
Al-Albab Vol 10, No 2 (2021)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v10i2.2087

This article explores one of the Tablighi Jamaat (TJ) teachings self-islah that develops in its dawah practices. Self-Islah emphasizes improving oneself through a proselytization program called khuruj from one community to another, from one mosque to another. The phenomenon of TJ dawah shows a different approach and pattern where da’i play dual roles not only as subject (preachers) but also as an object (listeners) during that khuruj program. Self-islah in this context includes strengthening faith, morals, and gender awareness. The gender aspect is strong external critics of TJ religious tradition where it does not involve women in their religious activities and even avoids interacting with them. Thus, TJ members must handle all the needs while staying in the mosque for religious camps, such as washing clothes, cooking, washing dishes, and serving guests from the local and international community. The article investigates changes in gender relations within the TJ family in the post-khuruj program. This article also focuses on the economic challenges Tablighi members face when they go out of preaching (khuruj), especially those from the lower-middle class. The research findings show that most TJ members achieved self-Islah and hugely impacted the evolution of spirituality after khuruj. They also acknowledged the transformation of gender relations in the family, but on another side, facing economic crises due to prioritizing dawah activity. I used an ethnographic approach and applied a qualitative method in collecting and analyzing data for two years (2017-2018) in three research locations, Lombok, Balikpapan, and Jakarta.

Demazhabization of Islam, Divinity Economy and Narratives of Conflict of the Tablighi Followers in Samarinda East Kalimantan Saipul Hamdi
Al-Albab Vol 4, No 2 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Tablighi Jamaat is one of the world’s largest and most successful transnational Islamic movements with established branches built on the business of dakwa (proselytization) in approximately 180 countries. Tablighi’s strong commitment to a style of dakwa based on their reformist attitude and flexible practice of mazhab (schools of thought) through a process of ‘demazhabizasi’ (demahzhabization), has attracted interest from a range of people. Tablighi guarantees the freedom for its members to embrace their choice of mazhab, and prefers its proselytizers to follow the mazhab of the communities in which they preach in order to avoid religious debates. This article aims to understand the concept of ‘demazhabisasi’ that has developed in Tablihgi and the ways in which Tablighi members work to overcome and prevent conflict due to the different understandings of each mazhab. The material sacrifices Tablighi proselytizers make together with their reliance on and submission to God for their economy, has led this research to examine the concept of a ‘divine economy’ that has developed in Tablighi communities. Yet, behind Tablighi’s apparent success, conflict has emerged internally among Tablighi members, as well as externally among locals in the communities in which Tablighi proselytizers work. This research uses an ethnographic approach to explore narratives of conflict that have emerged as a result of Tablighi proselytizing practices in Samarinda, East Kalimantan.

DINAMIKA PERKAWINAN PADA ETNIS ARAB DI KABUPATEN SUMBAWA BARAT NUSA TENGGARA BARAT Hafizah Awalia; Saipul Hamdi; Arif Nasrullah
NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Vol 8, No 6 (2021): NUSANTARA : Jurnal Ilmu Pengetahuan Sosial
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jips.v8i6.2021.1707-1714

Artikel ini bertujuan untuk mengeksplorasi permasalahan sosial di Kabupaten Sumbawa Barat, khususnya mengenai Dinamika Perkawinan pada etnis Arab. Etnis Arab memiliki prinsip perkawinan dengan konsep kufu’ yaitu pernikahan dengan prinsip garis keturunan Habaib atau Alawiyin. Perkembangan masyarakat yang semakin dinamis juga mempengaruhi kehidupan dan relasi sosial. Salah satunya yakni, Dinamika Perkawinan etnis arab yang cukup khas. Pasalnya, wali nikah berhak menentukan calon mempelai laki-laki yang akan dinikahi oleh anak perempuannya harus dari keturunan Sayyid. Bentuk relasi yang terjadi sama halnya dengan Dinamika Perkawinan Patrilineal, dimana perempuan harus bersedia melepaskan atribut keluarganya dan menjadi bagian dari atribut keluarga suami. Selain itu, perempuan tidak memiliki daya tawar dan negosiasi terhadap keputusan pernikahan dan pilihan hidupnya. Inilah yang menjadi akar deskriminasi terhadap perempuan Syarifah pada Etnis Arab yang tidak memberikan ruang untuk menentukan keputusan dan melakukan negosiasi terhadap pernikahan mereka. Berdasarkan masalah di atas, maka konstruksi pengetahuan mengenai pernikahan pada etnis arab akan menimbulkan rentetan masalah sosial, seperti terjadinya deskriminasi terhadap perempuan dan berbagai konflik dalam pernikahan. Oleh karena itu, artikel ini juga bertujuan untuk menginvestigasi bentuk diskriminasi dan potensi konflik yang muncul dalam perkawinan etnis arab.

Madhhab Negotiation, Education Transformation and Conflict Resolution in Conveying the Sermon of Tablighi Jamaat in Southeast Asia Saipul Hamdi; Siti Nurjannah; Arif Nasrullah; Linda Sari Zuarnum
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 1 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

The article aims to understand the phenomena of practicing madhhab in the Tablighi Jamaat (TJ) community in Southeast Asia, particularly in Thailand, Malaysia, and Indonesia. The article also investigates the madhhab negotiation between TJ members and local people where the dawah occurs in a specific context. The article also looks at changes in religious educational program developed by TJ members that tend to be informal religious education. The majority of informal religious education surrounding TJ communities is tahfiz school (memorizing the Quran). TJ members are more interested in sending their children to tahfiz school than informal school and later become Islamic priests (kyai). They are not interested to semade their children take the university level. Besides, the article also concerns exploring another role of TJ in a socio-political context where they become facilitators to overcome the Pattani Muslim conflict with the Thai government. This research was conducted for a year in 2017-2018 (March 2017-April 2018) in three countries using ethnography approach during the process of collecting data by directly involved in Tablighi Jamaat activities. The mothed of collecting data used in this research was qualitative with observative participative technique, deep interview, and documentation. The result of the research shows that Jamaah Tabligh was successful negotiating the madhhab they believe to Muslim community with different Islamic point of view. Moreover, the shifting of education orientation was emerging in TJ community, the focus was on religious exegesis without paying attention on another aspect of education for their children. Parents of TJ have pride to be called a father of a hafiz than a doctor. Another finding was Jamaah Tablig have prominent role as a reconciliatory in Pattani, South Thailand that they earned trust from Thailand Government. Amid the deadlock of reconciliation of local Muslim who want to separate from the state of Thailand with regression that created violence, bombing and arresting the activist, Jamaah tablig was there as their guarantor.

Sosialisasi dan Pelatihan Pengolahan Sampah Organik Rumah Tangga di Desa Batu Jangkih Yek Zen Mubarok; Doni Anamal; Nurul Hilmi Muliana; Mirza Ainul Islam; Rostihanji Rostihanji; Karina Ayu Septiana; Ninda Luqya Nakadira; Baiq Yuliana; Mia Nurkhofifah; Yogi Septian Hadi; Husmiati Husmiati; Muhammad Hilmi; Saipul Hamdi
Rengganis Jurnal Pengabdian Masyarakat Vol. 2 No. 1 (2022): Mei 2022
Publisher : Pendidikan Matematika, FKIP Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/rengganis.v2i1.153

Problems caused by indiscriminate and improperly disposed waste can cause big problems for the environment and society. This article specifically investigates waste in Batu Jangkih village, where there are still people littering and lack of knowledge about how to use waste properly. One solution to the waste problem in Batu Jangkih Village is to use household organic waste to be processed into compost. This activity is a service to the community in Batu Jangkih village. The purpose of this service activity is to provide information and additional knowledge to the community through socialization and training in order to increase public awareness of the environment and to utilize and process organic waste properly. The method of implementing service activities is carried out in 3 stages, namely identification of problems related to waste, preparation for implementation of activities, and implementation of activities. The result of this activity is the addition of knowledge and skills of the people of Batu Jangkih Village in the utilization and processing of household organic waste so that it can reduce waste that is littered outside the house and into illegal landfills that have the potential to pollute the environment.

COVID-19 AND MIGRANT WORKER: A CASE STUDY OF THE EDUCATION AND HEALTH OF CHILDREN OF MIGRANT WORKERS IN EAST LOMBOK DURING THE COVID-19 PANDEMIC Saipul Hamdi; Syarifuddin Syarifuddin; Oryaza Pneumatica Indrasari; Rosiady Sayuti; Nia Ihwani
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 1 (2022): Religious Changing Pathway Post Pandemic and Welcoming Society Era 5.0
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i1.5716

The phenomenon of migrant workers from Indonesia leads to numerous internal issues in the family. Parents who play a significant role in the family are unable to perform their duties to their full potential, particularly when it comes to supporting the growth of children in their health and education. Children who have their migrant worker parents abandon them frequently face a variety of disadvantages, such as poor health and educational opportunities. Children's education will undoubtedly be impacted, particularly in light of the Covid-19 epidemic, which has an effect on educational institutions. Their health is also in danger. Due to this circumstance, this article focuses on the education and health of migrant worker children as well as how they develop academically. This study was carried out over the course of six months (January–June 2022) In Suralaga, East Lombok utilizing qualitative techniques and a phenomenological perspective. Ways for gathering data by observations-participation, in-depth interviews, and documentation. The study included a sample of 30 respondents, including migrant workers, those who looked after their children, teachers, healthcare professionals, and local government. According to the findings of this study, migrant workers' children in Suralaga District generally lead happy lives. Children of migrant workers have good physical and educational outcomes, but they struggle with mental health issues. Therefore, especially during the Covid-19 pandemic, parents' attendance is crucial for their children's education and health.

PENYULUHAN LITERASI BARU DI PONDOK PESANTREN RAUDLATUSSHIBYAN NW BELENCONG Arif Nasrullah; Saipul Hamdi; Hafizah Awalia
Jurnal Pepadu Vol 3 No 3 (2022): Jurnal PEPADU
Publisher : Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.594 KB)

Kemudahan akses internet membawa perubahan yang signifikan bagi manusia, dari mulai perubahan yang bersifat positif seperti kemudahan berkomunikasi dan berniaga, hingga perubahan yang bersifat negatif seperti penyebaran hoaks dan ujaran kebencian. cara ampuh untuk menghadapi hal ini adalah dengan literasi. Banyak sekolah terutama yang berada di pedasaan masih berkutat pada literasi lama, yaitu membaca, menulis dan berhitung, padahal setidaknya ada 3 literasi baru yang dibutuhkan oleh individu untuk bersaing di era industri 4.0 yaitu literasi manusia, literasi data, dan literasi teknologi. Apabila literasi baru ini tidak segera dikenalkan maka kemungkinan besar individu akan sulit bersaing di era ini. Pondok Pesantren Raudlatussibyan yang memiliki santri yang datang dari berbagai tempat di wilayah Gunungsari memiliki posisi strategis untuk menjawab tantangan di era industri 4.0 ini. Solusi dari tantangan ini adalah dengan mengadakan penyuluhan tentang literasi baru. Kegiatan diawali dengan identifikasi masalah di lapangan, diskusi kelompok terpumpun (FGD) dan penyuluhan terkait dengan literasi baru. Kegiatan ini memiliki manfaat untuk guru dan murid, untuk guru agar selalu memperbarui tema-tema dalam mengajar yang sesuai dengan relevansi kehidupan siswa serta selalu memberi motivasi kepada santri untuk selalu belajar dan berpikir kritis untuk menghadapi tantangan di era industri 4.0. Bagi santri agar terbiasa berpikir kritis dan mampu mengembangkan kemampuannya tentang literasi baru, seperti memanfaatkan data dalam jaringan, menggunakan gawai untuk untuk hal positif, disertai jiwa Kerjasama, empati, dan mampu bersaing secara sehat.

Integrasi Umat, Kemiskinan, dan Radikalisme dalam Jamaah Tablighi di Indonesia Saipul Hamdi
JRP (Jurnal Review Politik) Vol. 7 No. 1 (2017): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article examines the Tablighi’s effort for integrating ummah in their da’wah practices. Tablighi’s da’wah does not only carry on ritual and worship, but also humanitarian and social mission to strengthening peace building, equality and harmony for all. Tablighi applies the open system that welcome to all groups without considering their social background including ideology, ethnicity, culture, language, madhab or sects. Tablighi emphasizes to unfold religious differences, which have accused social distance and separation among Muslim groups. This endeavour effect the Tablighi’s rank of attraction for outsider to engage in Tablighi da’wah following flexible negotiation of previous socio-religious identity. How Tablighi integrates the ummah and manages differences will be demonstrated further in the article. Tablighi proselytizing pattern that requires all member to move from one place to another khuruj fi sabilillah for long term has major impact to economic stability that may impoverished them and the family has brought the specific question how they understand poverty, how far they aware of and how they overcome this issue. Meanwhile in global context Tablighi has been suspected as part of international terrorist group network following the suicide bombing attacks in England, Spain and France, therefore this article also elucidates Indonesian Tablighi involvement in radicalism and terrorism activities, and its network to global terrorist group. Tablighi’s appearance such as maintaining long beard, wearing robe, turban, and full hijab for their woman has been one factor that emerges social suspicion in public. As the result, Tablighi claimed as part of terrorist, so the article outlines the verification from Tablighi if that suspicion is true or not particularly in Indonesian context.

Dakwah Jamaah Tabligh di Asia Tenggara; Negosiasi Mazhab, Transformasi Pendidikan dan Fasilitator Konflik Politik-Keagamaan Saipul Hamdi
JRP (Jurnal Review Politik) Vol. 11 No. 1 (2021): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Mazhab was not the fundamental and central discourse in Tablighi Jamaat (TJ) communities. It is in the opposite position where mazhab discourses have been isolated and marginalized within the TJ broader dawah material context. TJ figures accused and claimed mazhab as the primary source of conflict and division that hindered progression and global interaction among Muslim groups. Thus, mazhab was fluid and negotiable in JT dawah and ritual activities, particularly when the members of TJ in a dawah camp program (khuruj). As a result, TJ has a good position and image in the community and less rejection and resistance by other communities than Ikhwanul Muslimin or Hizbut Tahrir. However, the choice of ignoring mazhab discourses emerges a social stigma and judgment to Tabligi as the group that does not fully understand Islam. The article aims to understand the phenomena of practicing mazhab in the TJ community in Southeast Asia, particularly in Thailand, Malaysia, and Indonesia. The article also investigates the mazhab negotiation between TJ members and local people where the dawah occurs in a specific context. The article also looks at changes in religious educational program developed by TJ members that tend to be informal religious education. The majority of informal religious education surrounding JT communities is tahfiz school (memorizing the Quran). TJ members are more interested in sending their children to tahfiz school than informal school and later become Islamic priests (kyai). They are not interested to see their children take the university level. Besides, the article also concerns exploring another role of TJ in a socio-political context where they become facilitators to overcome the Pattani Muslim conflict with the Thai government.

Co-Authors -, Palahuddin Abdul Ali Mutammima Amar Alhaq Ahmad Muzayyin Ahmad Zamroni Anugran, Lalu Gagarin Ari Gunawan Arif Nasrullah Arif Nasrullah Awalia, Haifazah Baiq Yuliana Chaniago, Dwi Setiawan Dewi Satria Elmiana Doni Anamal Ega Erlina Fadli Mulyadi Fadli Mulyadi Fanny Henry Tondo FATIMATUZZAHRO Firdaus Abdul Malik Firdaus AbdulÂ Malik Hafizah Awalia Hafizah Awalia Hafizah Awalia, Hafizah Haifazah Awalia Haliza R., Lale Audina Haromain, Nurul Husmiati Husmiati Ihfan Rahmawadi Ihfan Rahmawadi Ihfan Rahmawadi Ihwani, Nia Ikmal Maulana Ikmal Maulana Ikmal Maulana Indah Firgina Sari Indrasari, Oryaza Pneumatica Indri Wahyuni Karina Ayu Septiana Karyadi, Lalu Wiresapta Komala Asri, Baiq Isma Kusuma Wijaya, Ade Setian Lalu Wiresapta Karyadi Lina Febriani Linda Sari Zuarnum M. Irman Zuhdi Malik, Firdaus Abdul Mia Nurkhofifah Mirza Ainul Islam Moh Adiyat Hidayatullah Muhammad Hilmi Mulyadi, Fadli Nasrullah, Arif Nasrullah, Arif Nia Ihwani Ninda Luqya Nakadira Nurul Haromain Nurul Haromain Nurul Haromain Nurul Hilmi Muliana Oryaza Pneumatica Indrasari Oryza Peneumatica Inderasari Oryza Pneumatica Inderasari Oryza Pneumatica Indrasari Oryza Pneumatica Indrasari Parama, I Dewa Made Satya Putuhena, Dwitri Pebrian Rahmawadi, Ihfan Ramdani, Muh. Rani, Anisa Puspa Riduan, Imam Malik Riska Aini Riska Aini Rizal, Fachrul Rizkia, Dita Rosiady Husaenie Sayuti Rostihanji Rostihanji Salsabila, Sally Savita P., Ayudia Davina Sayuti, Rosiady Siti Nurjannah Siti Nurjannah Sukarman Sukarman Sukarman - Suwarto Suwarto Suwarto Suwarto Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin Syarifuddin Tanthori Juliandri Taufiq Ramdani Wardani, Ika Auliya Yek Zen Mubarok Yogi Septian Hadi Zaenuddin Hudi Prasojo Zuarnum, Linda Sari

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