Articles
<![CDATA[POLITIK ISLAH: RE-NEGOSIASI ISLAH, KONFLIK, DAN KEKUASAAN DALAM NAHDLATUL WATHAN DI LOMBOK TIMUR ]]>
<![CDATA[Saipul Hamdi]]>
<![CDATA[ Jurnal Kawistara Vol 1, No 1 (2011) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3902
<![CDATA[This article aims to examine how islah or reconciliation was achieved by Nahdlatul Wathan’s elites. The conflict of NW in 1998 is a protracted one because the negotiation process of islah failed. Both groups did not find an appropriate point or an ideal format of islah proposal. Through long way process of negotiation, taking more than one decade, finally both group achieved an agreement of islah in May 2010. This article aims to explore the backgrounds and motivations of NW islah between both groups, as well as describe the efforts of undertaken by NW elite for conducting islah during times of conflict. This article also aims to understand what the format of islah has been achieved and how the NW maintain the continuity of islah commitment and agreement. This article is based on ethnographic research undertaken over a period of two years (2008-2010) in East Lombok, West Nusa Tenggara. The collecting and analyzing of data was done using the qualitative method; the collection of data was done using thetechniques of participant-observation, in-depth interview, and focus group discussion.Keywords: Islah, Politic, Conflict, Nahdlatul Wathan]]>
<![CDATA[PELATIHAN DAN SOSIALISASI SERTIFIKASI HALAL BAGI PRODUK UMKM MASYARAKAT PESISIR DESA GILI GEDE INDAH SEKOTONG LOMBOK BARAT ]]>
<![CDATA[Karyadi, Lalu Wiresapta]]>;
<![CDATA[Hamdi, Saipul]]>;
<![CDATA[Salsabila, Sally]]>
<![CDATA[ Jurnal Pepadu Vol 5 No 4 (2024): Jurnal PEPADU ]]>
Publisher : <![CDATA[Universitas Mataram ]]>
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DOI: 10.29303/pepadu.v5i4.6047
<![CDATA[Pengabdian kepada masyarakat yang berjudul Pelatihan Sosialisasi Sertifikasi Halal Produk UMKM Masyarakat Pesisir Desa Gili Gede Indah Sokotong Lombok Barat dilaksanakan di Desa Desa Gili Gede Indah, Kecamatan Sekotong Kabupaten Lombok Barat. Urgensi dari pengabdian ini adalah masalah legalitas produk dalam menunjang pemasaran produk lokal terutama olahan hasil laut yang berupa olahan hasil laut berupa pangan dan non pangan. Produk pangan antara lain olahan bahari berupa abon tongkol, kerupuk gurita dan keripik kerang. Namun kesemua produk tidak diupayakan maksimal karena belum memiliki ijin produksi dan legalitas halal. Gili Gede Indah menjadi salah satu destinasi unggulan jajaran kawasan Gili di pesisir selatan Lombok yang memiliki potensi hasil laut dan sebagai daerah tujuan wisatawan. Olahan hasil laut dapat menjadi ciri khas dan punya nilai jual tinggi kepada wisatawan. Oleh karenanya dari kegiatan pengabdian ini penting dilakukan mengingat produk olahan hasil laut belum ada standarisasi dan legalitas produk yang aman dikonsumsi dan dapat dipercaya konsumen. Metode pelaksanaan dimulai dengan FGD (Focus Grup Discussion) untuk mengidentifikasi permasalahan. Kegiatan selanjutnya yaitu pelatihan pengajuan sertifikasi halal produk olahan hasil laut dengan sasaran pengabdian yaitu perempuan pesisir di Kawasan Gili Gede Indah. Tim pengabdian yang dipandu oleh pendamping halal provinsi mengawal produk UMKM hingga terbit sertifikat halal]]>
<![CDATA[Hambatan Adaptasi Mata Pencarian Kelompok Rentan Dalam Relokasi Masyarakat Pesisir KEK Mandalika ]]>
<![CDATA[Rani, Anisa Puspa]]>;
<![CDATA[Nurjannah, Siti]]>;
<![CDATA[Hamdi, Saipul]]>;
<![CDATA[Chaniago, Dwi Setiawan]]>;
<![CDATA[Salsabila, Sally]]>
<![CDATA[ RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Vol. 6 No. 2 (2024): Desember ]]>
Publisher : <![CDATA[Prodi Sosiologi Universitas Mataram ]]>
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DOI: 10.29303/resiprokal.v6i2.616
<![CDATA[Vulnerable groups at the margins of development are often the most affected in the development process. The development of the Mandalika area as a new tourism center exposes vulnerable groups to situations that require them to be able to adapt to the development of tourism economic activities in the region. This study aims to examine the obstacles to livelihood adaptation of vulnerable groups in relocation due to the development of the Mandalika Tourism Area. This research is case study research with a qualitative approach. Theoretically, in one spectrum, this research uses a political economy perspective as an alternative in understanding the dynamics of vulnerable groups of coastal communities who are relocated due to the infiltration of ongoing tourism development in the Mandalika Special Economic Zone. This research found a number of obstacles in the process of adapting the livelihoods of vulnerable groups, namely related to the protracted relocation process, the economic value in land and settlement compensation is small, relocation is oriented towards resettlement rather than socio-economic recovery of the community and the characteristics of jobs available in the area have not favored the needs of vulnerable groups. This research sees that there are differences in the pace of economic development and social development where state intervention in supporting regional operations is still concentrated on infrastructure development in stimulating business activities for the needs of the tourism economy. Meanwhile, social development, especially interventions to support economic recovery and adapt the livelihoods of vulnerable groups, has not yet become the main discourse in supporting the economic transformation of local communities.]]>
<![CDATA[JAMAAH TABLIGH DAN STIGMA SOSIAL MASYARAKAT SASAK ]]>
<![CDATA[Hamdi, Saipul]]>;
<![CDATA[Taufiq Ramdani]]>;
<![CDATA[Tanthori Juliandri]]>
<![CDATA[ GOVERNANCE: Jurnal Ilmiah Kajian Politik Lokal dan Pembangunan Vol. 11 No. 2 (2024): 2024 Desember ]]>
Publisher : <![CDATA[Lembaga Kajian Ilmu Sosial dan Politik (LKISPOL) ]]>
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DOI: 10.56015/gjikplp.v11i2.335
<![CDATA[Jamaah Tabligh (JT) merupakan kelompok keagamaan transnasional yang mendapatkan stigma di tengah-tengah masyarakat dalam beberapa tahun terakhir. Penyematan stigma yang diberikan metode dakwah yang dianggap asing dan problematik serta tampilan fisik seringkali menimbulkan generalisasi di masyarakat terkait karakteristik oknum yang dicap radikal oleh masyarakat. Oleh karena itu, artikel ini bertujuan untuk mengeksplorasi tentang munculnya stigma sosial terhadap Jamaah Tabligh oleh masyarakat lokal Sasak. Pendekatan dakwah JT yang terbuka dengan semua kelompok, toleran dengan kelompok non-Muslim dan lebih fokus pada penguatan “iman” menjadi kontradiktif dengan stigma sosial yang dilayangkan terhadap mereka. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi. Penelitian ini dilakukan di beberapa tempat di Lombok yang menjadi basis Jamaah Tabligh. Proses pengumpulan data dilakukan dengan cara observasi, wawancara mendalam, dan dokumentasi. Hasil penelitian ini menunjukkan adanya beberapa dimensi stigma yang diterima oleh Jamaah Tabligh seperti labeling, stereotip, hingga diskriminasi di masyarakat lokal. JT memandang stigma yang diberikan oleh masyarakat lokal engan cara yang beragam seperti tidak terlalu menanggapi ataupun tidak terlalu memikirkannya. Ada pula yang meyayangkan stigma yang dilayangkan kepada mereka, dan menganggap stigma yang dituduhkan kepada mereka merupakan sunnatullah atas kesamaan historis dakwah Islam di masa lampau. Upaya-upaya yang dilakukan JT dalam menepis stigma di masyarakat lokal di antaranya dengan mendekati tokoh-tokoh agama setempat untuk bernegosiasi dan memfasilitasi dakwah Jamaah Tabligh di masyarakat, meyakinkan masyarakat secara terus menerus bahwa ajaran Jamaah Tabligh bukanlah sesuatu yang buruk dan khidmat atau pelayanan kepada masyarakat setempat berupa ajakan untuk sama-sama menikmati hidangan berdasarkan asas berbagi rezeki.]]>
<![CDATA[MANUVER DAN GAYA POLITIK GIBRAN DI PILPRES 2024 ]]>
<![CDATA[Hamdi, Saipul]]>
<![CDATA[ GOVERNANCE: Jurnal Ilmiah Kajian Politik Lokal dan Pembangunan Vol. 11 No. 2 (2024): 2024 Desember ]]>
Publisher : <![CDATA[Lembaga Kajian Ilmu Sosial dan Politik (LKISPOL) ]]>
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<![CDATA[This article examines Gibran Rakabuming Raka's political approach in the 2024 presidential election campaign. Gibran was nominated as Vice President by the Advanced Indonesia Coalition (KIM), along with Prabowo Subianto. This article focuses on Gibran's political moves, the debate over the Constitutional Court judgment, and his motives for joining the Prabowo side. This study used a qualitative method employing a desk study approach. The findings indicate that Gibran's maneuvering was observed when he met Prabowo at Omah Semar Angkringan in Solo. Accepting Prabowo's proposal was due to his ability to persuade Jokowi, and he was the only candidate that explicitly proposed Gibran as vice president. Accepting Prabowo's proposal was due to his ability to persuade Jokowi, and he was the only contender that explicitly proposed Gibran as vice president. Prabowo's choice is also more sensible than Ganjar's in terms of political calculations, such as voter distribution in areas where Prabowo is more equally dispersed. Prabowo has a high level of electability in West Java, whereas Gibran is in Central Java. Another finding of the study is that Gibran's political style shifted during the Presidential Election campaign, including shorter speech, very powerful media branding, and the use of manga logos, which are popular among young people.]]>
<![CDATA[SASAK MIGRANT WORKERS: : Slavery, Cultural Challenges, and Family Life During the Migration Period ]]>
<![CDATA[Saipul Hamdi]]>;
<![CDATA[Haifazah Awalia]]>;
<![CDATA[Riska Aini]]>;
<![CDATA[Sukarman]]>;
<![CDATA[Ihfan Rahmawadi]]>
<![CDATA[ SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI) ]]>
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DOI: 10.20414/sangkep.v6i2.8488
<![CDATA[Migrant workers’ lives are filled with drama and social difficulties ranging from enslavement, new cultural obstacles, and social disputes in the places where they work. This article looks at the cultural obstacles that Sasak migrant workers experience in Malaysia, as well as the patterns of slavery that emerge in the workplace. This study was conducted in Suaralaga utilizing qualitative methods and a case study approach. According to the findings, the majority of Indonesian migrant workers face slavery, exploitation, and discrimination in the workplace. They frequently do not receive their salary because the brokers who brought them to the company subtracted and took them. These brokers charge a high fee, resulting in migrant laborers receiving inadequate or no pay at all. Slavery occurs not just in Malaysian enterprises, but it is even more heinous in Indonesian territory when migrant laborers arrive by sea. Although cultural concerns do not pose a problem for migrant employees due to many parallels with Malaysian society, other habits such as consuming beer, free sex, and prostitution in the community surrounding the company make foreign workers uncomfortable. Failure of migrant workers in Malaysia to provide remittances to their families has a significant influence on their family life at home, particularly in meeting the daily necessities of their wives and children]]>
<![CDATA[THE SEMBEQ SENGGETENG RITUAL PRACTICE AND ITS EFFECT ON THE DECLINE OF AN EARLY AGE MARRIAGE IN LOMBOK ]]>
<![CDATA[Hamdi, Saipul]]>;
<![CDATA[Awalia, Hafizah]]>;
<![CDATA[M. Irman Zuhdi]]>;
<![CDATA[Riduan, Imam Malik]]>
<![CDATA[ SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 1 (2025): Religious Moderation, Cultural Traditions, and Digital Transformation in Contem ]]>
Publisher : <![CDATA[Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI) ]]>
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DOI: 10.20414/sangkep.v8i1.9976
<![CDATA[The sembeq senggeteng is a unique rite that bind young people's hearts so that they do not marry too early. The ritual was established by the native ancestor of East Lombok people, especially those in Lekor village. The ritual is complicated in terms of the symbolic value of the offerings material. As a result, this study looks into the process of performing ritual, the symbolic meanings of the presenting element, and the influence on preventing early marriage. The study adopted a qualitative method and a phenomenological approach. The research revealed that each procedure of the ceremony and its offering has a symbolic value, such as betel leaves as a substitute for skin, areca nut for the heart, lime for bones, rice for meat, and thread for veins. This ritual has a significant impact on avoiding early marriage in this hamlet, and the government should implement the ritual to lower the number of early marriages in Lombok.]]>
<![CDATA[Sosialisasi dan Pelatihan Budidaya Tanaman Hortikultura di Desa Batu Jangkih, Lombok Tengah ]]>
<![CDATA[Hamdi, Saipul]]>;
<![CDATA[Kusuma Wijaya, Ade Setian]]>;
<![CDATA[Anugran, Lalu Gagarin]]>;
<![CDATA[Savita P., Ayudia Davina]]>;
<![CDATA[Rizal, Fachrul]]>;
<![CDATA[Komala Asri, Baiq Isma]]>;
<![CDATA[Haliza R., Lale Audina]]>;
<![CDATA[Wardani, Ika Auliya]]>;
<![CDATA[Putuhena, Dwitri Pebrian]]>;
<![CDATA[Rizkia, Dita]]>;
<![CDATA[Ramdani, Muh.]]>
<![CDATA[ Jurnal Ilmiah Pengabdian dan Inovasi Vol. 1 No. 2 (2022): Jurnal Ilmiah Pengabdian dan Inovasi (Desember) ]]>
Publisher : <![CDATA[Insan Kreasi Media ]]>
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DOI: 10.57248/jilpi.v1i2.32
<![CDATA[The problem faced by the community of Batu Jangkih Village, Southwest Praya, in maximizing their home yard as a sustainable home yard is the lack of knowledge and training on how to cultivate horticultural crops, whether in the form of vegetables or fruits in their yards. In fact, each of the residents' home gardens has a large enough land to be used as land for plant cultivation. Moreover, food needs such as vegetables and fruit are still depend on the supply of the market which is only held once a week because of the location of Batu Jangkih Village which is located in the hills. Therefore, it is necessary to provide understanding and awareness for the villagers of Batu Jangkih on how to use the yard of the house as a land for horticultural cultivation through socialization and training in the field. The method of activities carried out is counseling, discussions and direct practical demonstrations in the field based on an initial evaluation as a basis for determining the position of knowledge of the target group regarding the use of yard land through the application of the concept of Sustainable Food House Areas. From the results of the activities that have been carried out, it can be concluded that basically the climatic conditions and soil fertility of Bat Jangkih village are very suitable for cultivation of vegetables and fruits, but the community, especially housewives in Batu Jangkih Village, have not utilized their yards. maximally because there is no awareness of it.]]>
<![CDATA[Demonstrasi Pembuatan Brownies Tempe Sebagai Makanan Sehat Guna Meningkatkan Gizi Pada Anak dan Ibu Hamil di Desa Batu Nampar ]]>
<![CDATA[Hamdi, Saipul]]>
<![CDATA[ Jurnal Ilmiah Pengabdian dan Inovasi Vol. 1 No. 3 (2023): Jurnal Ilmiah Pengabdian dan Inovasi (Maret) ]]>
Publisher : <![CDATA[Insan Kreasi Media ]]>
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DOI: 10.57248/jilpi.v1i3.146
<![CDATA[Desa Batu Nampar berada dalam wilayah Kecamatan Jerowaru, Kabupaten Lombok Timur, Provinsi Nusa Tenggara Barat. Potensi alam yang dimiliki warga di des aini kurang dimanfaatkan termasuk produk tempe. Meskipun kaya dengan sumber daya alamnya, akan tetapi di Desa Batu Nampar ini terindikasi adanya anak dengan kasus stanting dan kekurangan gizi. Oleh karena itu kegiatan bertujuan untuk memberi penyuluhan dan demonstrasi pembuatan Brownies kepada warga di desa Batu Nampar. Kegiatan ini mendapatkan respon yang sangat positif dari massyarakat. Banyak masyarakat merasa terbantu dengan adanya kegiatan ini.]]>
<![CDATA[Peningkatan Literasi Keuangan Buruh Migran Dalam Management Sumber Daya Berkelanjutan di Desa Mamben ]]>
<![CDATA[Hamdi, Saipul]]>;
<![CDATA[Parama, I Dewa Made Satya]]>;
<![CDATA[Awalia, Hafizah]]>;
<![CDATA[Haromain, Nurul]]>
<![CDATA[ Jurnal Ilmiah Pengabdian dan Inovasi Vol. 2 No. 2 (2023): Jurnal Ilmiah Pengabdian dan Inovasi (Desember) ]]>
Publisher : <![CDATA[Insan Kreasi Media ]]>
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DOI: 10.57248/jilpi.v2i2.267
<![CDATA[Pekerja migran di NTB yang cukup banyak menjadi sumber daya yang baik dalam meningkatkan ekonomi di Indonesia. Salah satu desa yang menjadi objek pengabdian adalah masyarakat di Desa Mamben Kecamatan Wanasaba Lombok Timur. Desa Mamben Lauk menyumbang cukup banyak pekerja migran tetapi hanya beberapa yang sukses dalam meningkatkan ekonomi di keluarganya. Oleh karena itu peningkaan pemahaman terkait literasi keuangan digital sangat diperlukan untuk menambah wawasan terkait menagemen keuangan yang lebih baik.]]>
