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Makna Kultural dalam Lirik Lagu Batak “Pulo Samosir” Karya Nahum Situmorang: Kajian Antropolinguistik Basaria, Ida; Ramadhani, Saskia; Budiman, Ulfiyah; Rahma, Naiya Ar
Jurnal Pendidikan Tambusai Vol. 10 No. 2 (2026): Agustus
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v10i2.38182

Abstract

Penelitian ini dilatarbelakangi oleh pentingnya melestarikan lirik lagu tradisional sebagai teks budaya yang menyimpan kekayaan makna kultural, khususnya pada karya musisi legendaris Batak Toba, Nahum Situmorang. Penelitian ini bertujuan untuk mengidentifikasi dan menganalisis makna kultural dalam lirik lagu “Pulo Samosir” melalui perspektif antropolinguistik. Metode yang digunakan adalah kualitatif deskriptif dengan teknik pengumpulan data berupa metode simak bebas libat cakap dan catat. Hasil penelitian menunjukkan adanya empat kategori makna kultural utama: keterikatan mendalam terhadap tanah leluhur, representasi kekayaan alam dan mata pencaharian agraris, peran kuliner tradisional (tuak) dalam interaksi sosial, serta filosofi kematian dan penghormatan leluhur. Simpulannya, lagu ini berfungsi sebagai dokumen kultural yang merekam nilai-nilai filosofis masyarakat Batak Toba. Penelitian ini merekomendasikan integrasi lagu tradisional dalam pembelajaran muatan lokal untuk memperkuat pelestarian budaya daerah.
Stereotip Perempuan dalam Ungkapan Bahasa di Akun Instagram (@rahasia.gadis): Kajian Antropolinguistik Aliza Asyula Darma; Hkodizah Warni Sitohang; Vira Amalia; Alya Syafira Azhar; Ida Basaria
Jurnal Akuntansi Hukum dan Edukasi Vol. 3 No. 1 (2026): Mei 2026
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jahe.v3i1.8453

Abstract

Penelitian ini bertujuan untuk mengkaji stereotip perempuan yang direpresentasikan melalui ungkapan bahasa pada akun Instagram @rahasia.gadis dalam perspektif antropolinguistik. Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan teknik pengumpulan data berupa simak dan catat terhadap unggahan yang mengandung stereotip gender. Data yang diperoleh kemudian dianalisis dengan mengidentifikasi bentuk-bentuk kebahasaan serta makna sosial yang terkandung dalam setiap ungkapan. Hasil penelitian menunjukkan bahwa stereotip perempuan direpresentasikan dalam beberapa kategori, yaitu stereotip feminin, subordinasi perempuan, pembatasan peran domestik, kerentanan sosial, serta bentuk resistensi dan pemberdayaan perempuan. Secara linguistik, stereotip tersebut ditandai oleh penggunaan modalitas keharusan, adjektiva feminin, metafora, serta struktur repetisi yang memperkuat makna. Selain itu, temuan penelitian ini juga menunjukkan bahwa media sosial menjadi ruang yang tidak hanya mereproduksi stereotip gender, tetapi juga berfungsi sebagai sarana negosiasi dan perlawanan terhadap konstruksi sosial yang berkembang dalam masyarakat.
Umpasa dan Nilai Budaya Mangalahat Horbo: Kajian Antropolinguistik Basaria, Ida; Hutabarat, Gaby Gabriela; Habeahan, Marta Erinda; Sembiring, Gressella Sesinta
Realisasi : Ilmu Pendidikan, Seni Rupa dan Desain Vol. 3 No. 2 (2026): April: Realisasi : Ilmu Pendidikan, Seni Rupa dan Desain
Publisher : Asosiasi Seni Desain dan Komunikasi Visual Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/realisasi.v3i2.1094

Abstract

This article examines umpasa as the determinant of the validity of the Mangalahat Horbo ritual and as a vehicle for transmitting the cultural values of the Batak Toba people from an anthropolinguistic perspective. Mangalahat Horbo is a buffalo sacrifice ritual that functions simultaneously as a cosmological, political, and linguistic event. This study employs a descriptive qualitative approach using three theoretical frameworks: Dell Hymes' (1974) SPEAKING model to analyze the ritual as a speech event, Roland Barthes' (1968) semiotics to dissect the denotative and connotative meanings of umpasa, and Kluckhohn's (1953) theory of cultural values and Sibarani's (2014) local wisdom theory to identify embedded cultural values. The findings reveal that umpasa operates on three simultaneous layers of meaning: pragmatic-performative, social-hierarchical, and cosmological-ecological. Umpasa is not merely an aesthetic ornament but a constitutive element of the ritual that shapes the social and cosmological reality of the Bius community. Eight cultural values are identified: communicative courtesy, adat knowledge transmission, self-restraint, collective responsibility, cultural preservation, cosmological reciprocity, distributive justice, and ecological harmony. This study affirms the urgency of anthropolinguistic documentation of Mangalahat Horbo before the Parhata masters of umpasa diminish further.
Makna Budaya dalam Slogan Demonstrasi Mahasiswa: Kajian Antropolinguistik Arfa Aulia Parinduri; Florentina Verena; Nadya Putri Ramadhani; Yupita Aswaliyah; Ida Basaria
Semantik : Jurnal Riset Ilmu Pendidikan, Bahasa dan Budaya Vol. 4 No. 2 (2026): May: Semantik : Jurnal Riset Ilmu Pendidikan, Bahasa dan Budaya
Publisher : Asosiasi Periset Bahasa Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/semantik.v4i2.2664

Abstract

This study examines the cultural meanings contained in student protest slogans during the October 2025 demonstrations using an anthropolinguistic approach. Language in protest slogans functions not only as a communication tool but also as a cultural representation reflecting social values, ideology, collective identity, and social practices. The purpose of this study is to reveal the cultural meanings embedded in student protest slogans and explain how these meanings are constructed through linguistic choices. This research employs a descriptive qualitative method with observation, note-taking, documentation, and brief interviews with participants as data collection techniques. The data were analyzed using distributional methods by identifying linguistic elements such as metaphors, irony, lexical choices, and sentence structures, then relating them to socio-cultural contexts. The findings show that protest slogans represent values of social solidarity, nationalism, social justice, transparency, criticism of power, gender equality, and resistance to state repression. In addition, slogans construct collective identities between citizens, government, and authorities, while carrying strong socio-political ideologies. These findings confirm that protest slogans are complex cultural practices and reflect students’ collective awareness in responding to social dynamics.
Leksikon Budaya Batak Toba dalam Lirik Lagu Anakkon Hi Do Hamoraon di Au dan Uju Dingolukkon Ma Nian: Kajian Antropolinguistik: Batak Toba Cultural Lexicons in the Song Lyrics of Anakkon Hi Do Hamoraon di Au and Uju Dingolukkon Ma Nian: An Anthropolinguistic Study Ida Basaria; Nayla Lestari; Tasya Zega; Syahvira Rianty
Jurnal Bastra (Bahasa dan Sastra) Vol. 11 No. 3 (2026): JURNAL BASTRA EDISI JULI 2026
Publisher : Program Studi Pendidikan Bahasa dan Sastra Indonesia, FKIP, Universitas Halu Oleo Kampus Bumi Tridharma Andounohu Kendari, Provinsi Sulawesi Tenggara – Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36709/bastra.v11i3.2720

Abstract

Penelitian ini mengkaji leksikon budaya Batak Toba yang terdapat dalam lirik lagu Anakkon Hi Do Hamoraon Di Au karya Nahum Situmorang dan Uju Dingolukkon Ma Nian karya Deny Siahaan dengan menggunakan pendekatan antropolinguistik. Tujuan penelitian ini adalah mengidentifikasi, menganalisis makna, dan membandingkan leksikon budaya yang terkandung dalam kedua lagu tersebut. Metode yang digunakan adalah deskriptif kualitatif dengan teknik simak dan catat. Analisis data mengacu pada model Miles, Huberman, dan Saldana melalui tiga tahap: kondensasi data, penyajian data, dan penarikan simpulan. Hasil penelitian menemukan 11 satuan leksikal budaya utama yang merepresentasikan nilai Hagabeon, Hamoraon, Hasangapon, dan Holong, tiga nilai pertama merupakan falsafah 3H yang menjadi orientasi sosial masyarakat Batak Toba, sedangkan Holong merupakan nilai relasional yang memperkuat hubungan orang tua dan anak, serta nilai pendidikan, etos kerja, merantau, dan penghormatan kepada orang tua. Kedua lagu sama-sama menempatkan satuan leksikal anakkon sebagai satuan leksikal paling dominan, namun dengan perspektif yang berbeda. Penelitian ini membuktikan bahwa lirik lagu Batak Toba merupakan media yang kaya akan satuan leksikal budaya dan kearifan lokal yang diwariskan secara turun-temurun.
Bahasa BAHASA EMOSI DAN NASIHAT ORANG TUA:KAJIAN ANTROPOLINGUISTIK Luna Simatupang; Mhd Haikal Ananta; Nova R. Siregar; Ida Basaria
Lingue : Jurnal Bahasa, Budaya, dan Sastra Vol. 8 No. 1 (2026): Indonesian Language and Literature Studies
Publisher : LP2M UIN Abdul Muthalib Sangadji Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/lingue.v8i1.14172

Abstract

This study aims to analyze emotional expressions in parental advice to children through an anthropolinguistic and pragmatic approach. This research is motivated by the limited studies that discuss the relationship between speech forms, politeness strategies, implicature, emotional expression, and cultural values in Indonesian family communication. The study uses a descriptive qualitative approach involving 5 parents and 5 children as research informants. The research data consist of 15 parental advice utterances obtained through non-participant observation, semi-structured interviews, documentation, and recordings of family interactions. The data were analyzed through stages of data reduction, classification of speech forms, pragmatic interpretation, and drawing conclusions using Duranti's anthropolinguistic theory, Wierzbicka's language of emotion theory, Brown and Levinson's politeness theory, and Searle's speech act theory. Research results show that parental advice speech contains emotional expressions in the form of affection, hope, concern, anger, care, appreciation, and disappointment, which are realized through both direct and indirect speech. Negative emotions tend to be conveyed through negative politeness strategies and implicature to maintain harmony in interpersonal relationships within the family. This study shows that language in family communication not only functions as a tool for conveying moral messages, but also as a representation of cultural values, emotion regulation, and social practices of Indonesian society. Thus, this study contributes to the development of antrolinguistic and pragmatic research on the relationship between language, emotion, and culture in family communication.
A qualitative inquiry into subject ellipsis in Acehnese coordinative constructions Muhammad Iqbal; Mulyadi Mulyadi; Ida Basaria; Dardanila Dardanila
Studies in English Language and Education Vol 11, No 3 (2024)
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/siele.v11i3.37058

Abstract

The ellipsis of the subject is used to make sentences more concise and effective. Subject ellipsis can occur in written and spoken languages. This research examines the ellipsis of subjects in the coordinative constructions of the Acehnese language. A qualitative approach was employed for this research, with data collected from three different locations in Pidie Regency, Aceh, Indonesia: Padang Tiji Sub-district (located in the westernmost area), Mutiara Timur Sub-district (located in the central area) and Tangse Sub-district (located in the easternmost area). The research data consists of both oral and written data obtained from informants. Data collection was conducted using the listening-engagement technique and free-engaged listening techniques. Data analysis was conducted using the distribution method with basic and advanced techniques. The research results revealed that the subject ellipsis occurred in the second clause. The ellipsis occurred if there was the same syntactic function as the ellipsis condition. If the subject was not identical, the ellipsis could not be made even if the syntactic function was similar. The ellipsis of the subject in the coordinative construction of the Acehnese language occurs in the coordinative construction of the Acehnese language expressing: 1) addition relationship, which is marked by the conjunction ngn/dan (and), lom (and/again/then), and sireuta (also), 2) contradictory relationship is expressed with the conjunctions malngkan (but), 3) oppositional relations is expressed with the conjunctions tapi (nonetheless), 4) optional relationship is marked by the conjunction of the atawa (or), and 5) supplementary relationships is marked by the conjunction of the teuma (then).
Leksikon Khas Ramadan dalam Masyarakat Muslim Indonesia di Media Sosial: Kajian Antropolinguistik Gadis Artika; Dian Aurelia Febrina; Nailah Azura Sandi; Ida Basaria
Atmosfer: Jurnal Pendidikan, Bahasa, Sastra, Seni, Budaya, dan Sosial Humaniora Vol. 4 No. 2 (2026): Mei: Atmosfer: Jurnal Pendidikan, Bahasa, Sastra, Seni, Budaya, dan Sosial Huma
Publisher : Universitas Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/atmosfer.v4i2.1666

Abstract

This study aims to identify and analyze Ramadan-specific lexicons used by Indonesian Muslim communities on social media, as well as to describe the cultural meanings embedded within them. The study employs an anthropolinguistic approach with a descriptive qualitative method. Data were collected through observation and note-taking techniques from three social media platforms X (Twitter), TikTok, and Instagram during the Ramadan 1446 H/2025 period. A total of 32 Ramadan-specific lexicons were identified and classified into three categories: greetings and expressions (12 items), worship-related lexicons (10 items), and culinary lexicons (10 items). The findings reveal that Ramadan lexicons circulating on social media reflect a blend of Islamic religious values, local Indonesian cultural traditions, and the influence of digital globalization. The hybrid nature of the language used — including code-mixing between Indonesian, Arabic, and English — illustrates the dynamic cultural identity of contemporary Indonesian Muslims. Ultimately, this study affirms that language is a living mirror of culture, one that continues to evolve alongside social and technological change.
INTERROGATIVE SENTENCES IN TOBA BATAK LANGUAGE FROM A LINGUISTIC TYPOLOGY PERSPECTIVE: AN ANALYSIS BASED ON COMRIE AND PAYNE Ida Basaria; Marniman Jemila Zalukhu; Divya Neila Bulanda Sari; Grace Tamba
MATAPENA: Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya Vol. 8 No. 2 (2025): Desember 2025
Publisher : Indonesian language and literature education program Majapahit Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36815/matapena.v8i2.4410

Abstract

This study aims to describe the forms, functions, and typological characteristics of interrogative constructions in the Toba Batak language. The analysis employs a syntactic typology and functional construction approach, focusing on structural, morphological, and pragmatic strategies used by native speakers in daily communication. The data were collected through documentation and in-depth interviews with native speakers from the Samosir and Toba regions. The analysis was conducted using intralingual and distributional methods based on the theoretical framework of Sudaryanto (2015) and Payne (2006). The findings reveal that interrogative constructions in Toba Batak can be categorized into three main types: yes–no questions, partial questions, and rhetorical questions. Interrogative markers include particles such as ma, do, and na, as well as rising intonation patterns at the end of sentences. Additionally, word order inversion often occurs in partial interrogatives. Functionally, Toba Batak interrogatives are not limited to seeking information but also serve pragmatic purposes such as expressing requests, irony, or emotional emphasis. This research contributes to the linguistic documentation of local languages and provides valuable insight into Austronesian typology, especially in the grammatical description of regional languages in Indonesia. Keywords: Toba Batak language, interrogative sentences, linguistic typology, questionparticles, syntactic structure