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All Journal Jurnal Ilmu Sosial dan Humaniora Jurnal Kebijakan dan Administrasi Publik JSPH (Jurnal Sosiologi Pendidikan Humanis) Pendas : Jurnah Ilmiah Pendidikan Dasar Jurnal Praksis dan Dedikasi Sosial Jurnal Pembelajaran Pemberdayaan Masyarakat (JP2M) Jurnal Studi Agama Abimanyu: Journal of Community Engagement Indonesian Community Journal International Journal of Humanities Education and Social Sciences Jurnal Integrasi dan Harmoni Inovatif Ilmu-ilmu Sosial E-JRM JURNAL PENDIDIKAN DAN KEGURUAN Manajemen Kreatif Jurnal Jurnal Cendekia Ihya Jurnal Intelek Dan Cendikiawan Nusantara JURNAL PENDIDIKAN BAHASA Rayah Al-Islam : Jurnal Ilmu Islam KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Kodir, Abdul -
Universitas Negeri Malang
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Mathematics Physics Public Health Social Sciences Other

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Epistemologi Hadis Ḍa‘īf Dan Mauḍū‘ : Perspektif Filsafat Ilmu Abdul Jabbar Mukhtar; Rohanda Rohanda; Abdul Kodir
Rayah Al-Islam Vol. 10 No. 1 (2026): Rayah Al-Islam: Jurnal Ilmu Islam January 2026
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v10i1.145

Abstract

This study investigates ḍa‘īf (weak) and mauḍū‘  (fabricated) ḥadīṡ by integrating classical ḥadīṡ sciences (‘ulūm al-ḥadīṡ) with the perspective of the philosophy of science. The research is motivated by the concern over the prevalent use of ḍa‘īf and mauḍū‘  ḥadīṡ among muslims, particularly in religious activities. Employing a qualitative library research method, this study analyzes primary data consisting of classical texts on ḍa‘īf and mauḍū‘  ḥadīṡ, alongside secondary data covering epistemology and modern philosophy of science literature. The findings reveal a significant distinction between ḍa‘īf and mauḍū‘  ḥadīṡ from both ḥadīṡ science and epistemological perspectives, despite their shared failure to meet the requirements of authenticity (ṣahīh). Ḍa‘īf ḥadīṡ retains an empirical existence within the transmission chain that can be traced through the science of narrators (rijāl al-ḥadīṡ) and offers spiritual utility, albeit limited to virtuous deeds (faḍāīl al-a’māl). In contrast, mauḍū‘  ḥadīṡ is categorized as pseudo-knowledge or false information that threatens the purity of Islamic teachings.
Situated Environmental Justice: Theorizing Distributional Inequity in Indonesia’s National Strategic Projects (PSN) Abdul Kodir
JKAP (Jurnal Kebijakan dan Administrasi Publik) Vol 30, No 1 (2026): May
Publisher : Magister Ilmu Administrasi Publik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jkap.114218

Abstract

This article develops a situated theorization of Environmental Justice (EJ) grounded in the empirical realities of Indonesia’s National Strategic Projects (Proyek Strategis Nasional/PSN). Drawing on critical policy studies and decolonial scholarship, this study interrogates the limitations of Anglo-American EJ frameworks when applied to developmental state contexts. Through qualitative analysis of PSN governance arrangements, including regulatory frameworks, spatial distribution patterns, and participatory mechanisms, this research identifies three analytical gaps: the assumption of state neutrality, the privileging of technocratic expertise, and the neglect of plural legal orders. The findings reveal that environmental injustice in PSN operates through programmatic rather than project-specific mechanisms, embedded in fast-track regulatory instruments that systematically marginalize affected communities. This article contributes to EJ scholarship by proposing a contextually grounded framework that integrates distributional, procedural, and epistemic dimensions while accounting for the distinctive characteristics of developmental governance in the Global South. The theoretical implications extend beyond Indonesia, offering analytical tools for examining infrastructure-driven development across similar political-economic configurations. Practical recommendations include reforming environmental assessment procedures, strengthening community participation mechanisms, and institutionalizing plural knowledge recognition in project planning.
KESENIAN TRADISIONAL ANGKLUNG DALAM PERSPEKTIF FILSAFAT ILMU: KAJIAN EPISTEMOLOGI, ONTOLOGI, & AKSIOLOGI Dhany Muharom Albandaniji; Rohanda Rohanda; Abdul Kodir
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 01 (2026): Volume 11 No. 01 Maret 2026
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i01.40259

Abstract

Angklung is one of Indonesia's traditional cultural heritages that functions not only as a musical instrument but also as a symbol of cultural identity, a means of social expression, and a medium for passing down the values of the Sundanese community. This study aims to analyze angklung from the perspective of the philosophy of science, focusing on three main branches, namely ontology, epistemology, and axiology, to gain a deeper understanding of its essence, the process of knowledge, and the values contained within it. This research uses a qualitative method with a library research approach. Data were obtained from various written sources such as scholarly books, journal articles, research reports, theses, and other relevant documents. Data analysis was conducted through the stages of reading, noting, and grouping data according to the focus of the study, while data validity was tested through source triangulation. The results of the study indicate that ontologically, the angklung is a multidimensional cultural entity, encompassing both material and non-material dimensions related to historical, social, spiritual, and ritual aspects. Epistemologically, knowledge about the angklung is built through traditional oral and practical inheritance, and it is further systematized through formal education and modern cultural institutions. Meanwhile, axiology shows that the angklung contains aesthetic values, a sense of togetherness, character education, cultural identity, and social ideology oriented towards human welfare. Thus, the angklung is not only artistically valuable but also holds philosophical and educational significance in contemporary society.
Islam, Agrarian Struggle, and Natural Resources: The Exertion of Front Nahdliyin for Sovereignty of Natural Resources Struggle Towards Socio-Ecological Crisis in Indonesia Abdul - Kodir; In’amul Mushoffa
KARSA Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1160

Abstract

Indonesia is currently embroiled in social and ecological crisis as a result of the exploitation of natural resources redundant as a consequence of the dominance of the global capitalist system. As a country with a Muslim majority deemed the need for religious organizations to resolve the issue. In 2013, Front Nahdliyin for Sovereignty of Natural Resources (FN-KSDA) was established as a response to the social-ecological crisis in Indonesia. Among NU members (Nahdliyin), the existence of organizations such as FN-KSDA is something new. In the middle of NU's attention to the agrarian conflict and natural resources that are considered quite minimal, until now FN-KSDA moving outside the formal structure of the NU. This study also examines how the perspective of FN-KSDA against the sovereignty of natural resources. This article reviews the importance of the agrarian reform carried FN-KSDA by relying on sources of Islamic law that the Qur'an and Hadith, as well as the results of the NU congress. The agrarian reform and upholding the sovereignty of natural resources made FN-KSDA are already have a legitimacy whether from the main sources of Islamic law, the Qoran and the hadith as well as internal decisions of organizations such as Nahdlatul Ulama.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1160 
Co-Authors Abd Mu’id Aris Shofa Abdul Jabbar Mukhtar adhia nugraha Adinda Novalia Retnaning Putri Ananda, Kun Sila Anggun Rahmadani Anneu Rosyanti Suryana Choirun Niswah Dandi Damara Dhany Muharom Albandaniji Diana Kholida Dimas Aulia Rifqi Egi Baskara Putra Egi Setiawan Emilia Putri Purnama Faizal Gustian Widianto Galih Wahyu Pradana Hanif Nur Widhiyanti Hilma Hilmatussa’diah In’amul Mushoffa In’amul Mushoffa Khairunnisa Amalia Khalaidah Khalikussabir, Khalikussabir Khoirur Rozaq Kikiy Mega Nurmawati Malihah, Zahro Maria Apolonia Prakris Maria Ulfa Megasari Noer Fatanti Meiji, Nanda Harda Pratama Mifdal Zusron Alfaqi Muh Ariffudin Islam Muhammad Zahid Mukhlis Mushoffa, In’amul Nissa Media Utami R. Edi Komarudin Rachmi Sulistyarini Ratu Dinny Fauziah Risdawati Ahmad Rohanda Rohanda Rohanda Rohanda Rohonda Rohonda Septi Nur Azizah Siti Nurhasanah Siti Sabrina Rachmawaty Siti Walbaradi Subekti, Arif Tia Putri Pratiwi Trias Madanika Kusumaningrum Umiliya Arfah Amanda Yal Robiyansyah