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Sukmayadi, Trisna
Universitas Ahmad Dahlan Yogyakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Journal : Community Empowerment

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Anti-corruption preachers: Training for cultural da'wah at the Paguyuban Mubalig Prenggan, Yogyakarta Suyadi, Suyadi; Waharjani, Waharjani; Sumaryati, Sumaryati; Sukmayadi, Trisna
Community Empowerment Vol 6 No 7 (2021)
Publisher : Universitas Muhammadiyah Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (724.749 KB) | DOI: 10.31603/ce.5036

Abstract

Paguyuban Mubalig Prenggan is an association of anti-corruption preachers under the coordination of the Muhammadiyah Branch Leaders who have cultural assets of karawitan art. Lately, the role of the anti-corruption preacher is very much needed as corruption in Covid-19 funds is increasingly rampant. Ironically, since the Covid-19 pandemic, the anti-corruption cultural da'wah activities of the Paguyuban Mubalig Prenggan have stopped completely. This is due to the lack of mastery of digital technology for virtual da'wah. The purpose of this community service program is to improve virtual cultural da'wah skills as an effort to prevent corruption during the Covid-19 pandemic. The implementation of the activity uses the Participatory Action Research (PAR) method with three stages, namely analysis of the current situation, collaboration of anti-corruption song creations, and virtual anti-corruption cultural propaganda training and assistance. This community service increases the empowerment of partners in three aspects. First, re-activating cultural da'wah which had been completely stopped. Second, the creation of "Anti-corruption Da'wah Gending" as a new material in the practice of musical art with Islamic da'wah nuances to prevent corruption. Third, increasing skills in using digital technology as a virtual da'wah medium to avoid crowds while reaching a wider congregation. This increase in community empowerment further strengthens the Prenggan village as an Anti-Corruption Village which has been selected by the Corruption Eradication Commission (KPK) since 2013. The success of this community service program has serious implications for strengthening public attitudes and knowledge about anti-corruption in the midst of the Covid-19 pandemic.
Mosque-based anti-corruption village: Community empowerment program in Prenggan, Kemantren Kotagede Yogyakarta Suyadi Suyadi; Waharjani Waharjani; Sumaryati Sumaryati; Trisna Sukmayadi; Saedah Binti Siraj
Community Empowerment Vol 7 No 8 (2022)
Publisher : Universitas Muhammadiyah Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31603/ce.7579

Abstract

Village Prenggan, Kemantren Kotagede Yogyakarta has been piloting an anti-corruption village by the Komisi Pemberantasan Korupsi (KPK) since 2013. However, until now (2022) the village has not succeeded in becoming an anti-corruption village. In fact, the KPK prefers Kelurahan Panggungharjo, Bantul Regency as the first anti-corruption village in Yogyakarta. This is because the anti-corruption village programs in Prenggan have not been carried out thoroughly. This article is the result of a community empowerment program in Prenggan village towards an anti-corruption village. The target partner groups for this community service are the Prenggan Mubaligh Association (Paguyuban Mubaligh Prenggan) and the TK ABA Komplek Masjid Perak Yogyakarta. The methods used are training, counseling and anti-corruption assistance. The results of this community service show that: 1) The Prenggan Mubaligh Association has succeeded in developing anti-corruption propaganda gendhings. Every preacher who preaches always carries a message of anti-corruption values ​​with a touch of art; 2) The TK ABA Komplek Masjid Perak, which originally had an anti-corruption literacy reading, has now succeeded in completing it with anti-corruption exercises. Anti-corruption literacy is a ratio exercise, while anti-corruption gymnastics is a sport. As for the values ​​of Islam and Aisyiyahan are the feelings or the heart. Thus, the TK ABA Komplek Masjid Perak combines ratio training through anti-corruption literacy, sports through anti-corruption gymnastics, and heart exercises through Islamic values. In fact, this school became the prototype of the first anti-corruption school at the early childhood level in Indonesia. Thus, a mosque-based anti-corruption village that is more bottom-up in nature can be a complement to the anti-corruption village formed by the KPK which is more top-down.
Co-Authors Afriansyah, Ardi Aim Abdulkarim Ali Tarmuji Ardi Afriansyah Aulia Ariska Dandy Rinaldo Dewi, Ainun Karunia Dika Utami Fadlan Syakir, Muhammad Fitri, Hermalia Rosalina Haryanti, Ani Nur Hidayati, Dian Ifana, Nonik Iim Siti Masyitoh Jhingga Mahadhni Kokom Komalasari Lukmana, Ardila Riski Luthfi Imama, Mohammad Maarif, Mahmuda Masyitoh, Iim Siti Merkuri, Yulia Gesti Mita Oktaviyani Nailatul Fauni, Rizky Praharani, Diah Ayu Saedah Binti Siraj Sukmaningsih, Juwita Sumaryati Sumaryati Sumaryati Sumaryati Sumaryati Sumaryati Sumaryati Suyadi Suyadi Suyadi Suyadi Suyadi, Suyadi Suyitno Suyitno Suyitno Suyitno, Suyitno Utami, Dika Waharjani Waharjani Waharjani Waharjani, Waharjani Waharjani, Waharjani Wenny Dewantari Wiwin Widia Sari Yulia Gesti Merkuri Zsekhar Mehta Pradipta Yudah