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All Journal Ar-Raniry, International Journal of Islamic Studies Substantia: Jurnal Ilmu-Ilmu Ushuluddin MILLATI: Journal of Islamic Studies and Humanities Jurnal Ilmiah Peuradeun Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal Sosiologi Agama Indonesia (JSAI) TAFSE: Journal of Qur'anic Studies Abrahamic Religions: Jurnal Studi Agama-Agama Jurnal Pemikiran Islam (JPI) Jurnal Sosiologi Dialektika Sosial SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya MEUSEURAYA : JURNAL PENGABDIAN MASYARAKAT ZONA: Jurnal Pengabdian Masyarakat
Juwaini Juwaini
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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From Radical Autonomy to Divine Trust: Rethinking Human Freedom through Sartre and Tawhid Furqan, Fatik; Juwaini, Juwaini; Huringin, Nabila; Yasin, Taslim HM.
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 27 No. 1 (2025)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v27i1.29533

Abstract

This article critically examines the concept of human freedom through a comparative analysis of Jean-Paul Sartre’s existentialism and the Islamic doctrine of tawhid. Employing a qualitative library research method, the study analyzes Sartre’s foundational texts—Being and Nothingness and Existentialism is a Humanism—alongside key Islamic philosophical and theological sources. Sartre views human freedom as absolute and burdened with self-definition in the absence of divine authority, leading to anxiety, alienation, and moral subjectivism. In contrast, Islam situates freedom within the framework of divine will (qada’ and qadar), viewing it as a trust (amanah) exercised under God’s guidance and evaluated through moral accountability. Through four key themes—ontological freedom, responsibility, divine will, and moral implication—the study demonstrates that while Sartre articulates the existential depth of human autonomy, the Islamic worldview offers a more coherent and ethically sustainable model of freedom. This integrated understanding grounds freedom in spiritual purpose, communal responsibility, and the moral agency of the individual. Abstrak: Artikel ini mengkaji tentang konsep kebebasan manusia melalui analisis perbandingan antara eksistensialisme Jean-Paul Sartre dan doktrin tawhid dalam Islam. Dengan menggunakan metode penelitian kualitatif berbasis studi pustaka, kajian ini menganalisis teks-teks utama Sartre—Being and Nothingness dan Existentialism is a Humanism—bersama sumber-sumber filsafat dan teologi Islam klasik maupun kontemporer. Sartre memandang kebebasan manusia sebagai sesuatu yang absolut dan menuntut definisi diri sepenuhnya dalam ketiadaan otoritas ilahi, yang pada akhirnya melahirkan kecemasan, keterasingan, dan moralitas yang subjektif. Sebaliknya, Islam menempatkan kebebasan dalam kerangka kehendak ilahi (qada’ dan qadar), sebagai amanah yang dijalankan di bawah bimbingan Tuhan dan dipertanggungjawabkan secara moral. Melalui empat tema utama—ontologi kebebasan, tanggung jawab, kehendak Tuhan, dan implikasi moral—studi ini menunjukkan bahwa meskipun Sartre berhasil mengartikulasikan kedalaman eksistensial dari kebebasan manusia, pandangan Islam menawarkan model kebebasan yang lebih koheren dan berkelanjutan secara etis. Pemahaman yang terintegrasi ini menempatkan kebebasan dalam tujuan spiritual, tanggung jawab sosial, dan agensi moral individu.
KOSMOLOGI HARUN YAHYA DAN KRITIKNYA TERHADAP MATERIALISME: INTEGRASI AGAMA DAN SAINS Juwaini, Juwaini; Rahmasari, Lilis Suci
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 2 No. 2 (2022)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v2i2.13404

Abstract

This study aims to discuss the concept of cosmology Harun Yahya in the Koran with the theory (Big Bang) and his criticism of the concept of materialist cosmology. This paper uses library research and analysis of the character's thoughts, starting with examining all available data from primary sources, namely Harun Yahya's book, entitled "The Creation of Nature" and other secondary sources related to Harun Yahya's cosmological concepts. The results showed that Harun Yahya did the integration between religion and science. The integration that he did was the integration of the concept of cosmology version of the Koran with the concept of cosmology version of the Big Bang theory. According to him, the Qur'anic version of the concept of cosmology is very much in line with what is conveyed in the Big Bang theory. One of its relevance is to both mention that the universe began from nothing and has an end point. In contrast to the cosmological concept of materialists who explain that this universe has no beginning and no end. Furthermore, the concept of materialism claims that the universe is only filled with matter that is visible to the five senses, there is no room for spirit and God. This is in accordance with the statement that does not assume the existence of God (atheism). Therefore, with this integrative paradigm, a harmonious and harmonious life should be built between religion and science, by no longer creating a "gap" between the two. Because both are valid science and a coherent source of truth for the world.ABSTRAKPenelitian ini bertujuan untuk membahas tentang konsep kosmologi Harun Yahya di dalam Alquran dengan teori (Big Bang) dan kritikannya terhadap konsep kosmologi materialis. Tulisan ini mengunakan penelitian kepustakaan dan analisis pemikiran tokoh dimulai dengan menelaah seluruh data yang tersedia dari sumber primer yaitu buku karya Harun Yahya, yang berjudul “Penciptaan Alam” dan sumber sekunder lainnya yang berhubungan dengan konsep kosmologi Harun Yahya. Hasil penelitian menunjukkan bahwa Harun Yahya melakukan pengintegrasian antara agama dan sains. Pengintegrasian yang beliau lakukan adalah integrasi konsep kosmologi versi Alquran dengan konsep kosmologi versi teori Big Bang. menurutnya, konsep kosmologi versi Alquran, sangat selaras dengan apa yang disampaikan dalam teori Big Bang. Salah satu relevansinya adalah sama-sama menyebutkan bahwa alam semesta berawal dari ketiadaan dan memiliki titik akhir. Berbeda dengan konsep kosmologi kaum materialis yang  menjelaskan bahwa alam semesta ini tidak memiliki awal dan tidak memiliki akhir. Selanjutnya konsep materalisme mengklaim, bahwa alam semesta ini hanya di isi oleh materi-materi yang tampak secara panca indera saja, tidak ada ruang bagi roh dan Tuhan. Hal ini sesuai dengan pernyataan yang tidak menganggap adanya eksistensi Tuhan (ateisme). Oleh sebab itu, dengan paradigma integratif ini, sudah seharusnya dibangun kehidupan yang rukun dan harmonis antara agama dan sains, dengan tidak lagi membuat “gap” antar keduanya. Karena keduanya merupakan ilmu valid dan sumber kebenaran koheren bagi dunia. 
Materialism and Religious Perspective: An Analysis of Karl Marx's Thought Juwaini, Juwaini; Yasin, Taslim HM; Safira, Cut Siska
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 4 No. 1 (2024)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v4i1.22800

Abstract

Karl Marx was a philosopher and social observer, whose intelligence and brilliant thinking earned him a position as a political leader among the proletarian class of his time. For Marx, the essence of humanity lies in labor, and religion is a product and expression of the interests of the oppressed lower classes. Living in Europe during the industrial age, Marx's thoughts differed significantly from those of other philosophers of his time. This text examines Marx's thoughts on Materialism, religious beliefs, and Marxist Economics. Research findings indicate that Historical Materialism proposed by Marx is a useful term for providing the basic assumptions of his theory. The emphasis in his work "Das Kapital" is on the material needs and the struggle to enhance socialist revolution so that the proletariat can enjoy the majority of what is produced by industrialism. Marx believed that the ownership of the means of production in society should be evenly distributed according to human needs, not to the greed of a few. Religion, Marx argued, is an opiate for the masses, manipulating them with promises of eternal futures, thus alienating them from reality. In the capitalist economic system, Marx contended that fair wages for labor should be determined equally, just as the value of each commodity is determined by the amount of labor, meaning that employers should pay workers according to their labor
Examining The Doctrine of Seven Grades of Being (Maratib Sab’ah) in Tuhfah al-Mursalah; An overview toward Quranic’s Perpective AB, Zuherni; Juwaini, Juwaini
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.17291

Abstract

The seven grades (Marataib al-Sab’ah) very closed associated with Muhammad Fadhl Allah al-Burhanpuri, an Indian Sufi scholar through his Tuhfah al-Mursalah ila Ruh al-Nabi. Written di Arabic Tuhfah al-Mursalah’s circled around India and also popularize in Mecca Madina and Malay word afterward.  Burhanpuri and Tuhfah al-Mursalah many times mention in numerous manuscripts written in Arab Jawi, which identified from his principles mostly from ‘alam jawi (Nusantara) around 16-17 century. Some of them Shams al-Din al-Sumatra’i, Hamzah al-Fansuri, Nur al-Din al-Raniry and ‘Abd al-Ra’uf al-Singkili. Afterward, these principles, identically Maratib al-Sab’ah in Malay world known as Martabat Tujuh. The main point suggested by Burhanpuri, an explaration toward Ibn ‘Arabi’s idea wahdah al-wujud. Maratib al-Sab’ah considered as the proper medium to attain Ibn ‘Arabi’s Oneness of Being and relate it with the Qur’an perspective and as well as Hadits point of view on certain explanation in his Tuhfah al-Mursalah.
THE PROCESS OF HUMAN CREATION IN THE QUR'AN (AN ISLAMIC PHILOSOPHY STUDY) Juwaini, Juwaini
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 21 No. 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.20912

Abstract

Human beings, as perfect creatures of Allah, possess the capability to comprehend themselves, the universe, and their Creator. In their creation, Allah brings humans from non-existence to existence, from conception to birth, and ultimately back to Him. In their endeavor to understand their existence, humans need to investigate the processes of their creation. Philosophy serves as a tool of interpretation to comprehend matters beyond scientific inquiry, addressing questions concerning the creation process of humans, their essence, and their resurrection in the afterlife. This research employs the method of Islamic Philosophy (Irfani) with a qualitative approach. The findings indicate that the Quran elucidates the creation process of humans and their resurrection, wherein Adam is the first human, followed by Hawa and subsequent generations. Humans then undergo the barzakh realm after death before being resurrected on the Day of Judgment by Allah. The perspectives of Islamic philosophers such as Ibn Sina, al-Farabi, and al-Ghazali differ regarding resurrection, whether it pertains solely to the spiritual, physical, or both aspects. Lastly, three possibilities exist: firstly, Allah revives the deceased bodies; secondly, human souls persist after death with complete bodily restoration; and thirdly, human souls are reunited with either new or original bodies. This study provides an understanding of the processes, resurrection, and essence of humans in the Quran and Islamic philosophical tradition.
Interpretasi dan Kontroversi: Studi tentang Hakikat Insan Karya Ahmad Laksamana Ibrahim, Nur Fadlina binti; Juwaini, Juwaini; Furqan, Furqan; HM. Yasin, Taslim
Jurnal Pemikiran Islam Vol. 3 No. 2 (2023): Juli-Desember
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v3i2.21531

Abstract

Haji Ahmad Laksamana, a controversial figure known through his work “Hakikat Insan”, is often considered deviant from traditional Islamic teachings, particularly regarding the use of Sharia and Tariqa as well as interpretations of the Quran. This article aims to describe the thoughts and Quranic interpretation methodology of Haji Ahmad Laksamana. This study employs a qualitative method with a literature analysis approach. The primary source is the text “Hakikat Insan,” supplemented by various secondary sources, including journals and relevant books. The study finds that Haji Ahmad Laksamana's teachings emphasize the recognition of the essence of knowledge to achieve the level of Insan Kamil Mukamil. His thoughts, reflected in discussions about the relationship between humans and Allah, the dignity of the soul, the essence of the testimony of faith, as well as concepts of Islam, faith, monotheism, and gnosis, demonstrate a unique approach. However, his interpretation method, such as translating Quranic verses into symbols, has sparked controversy and is considered deviant from traditional Islamic understanding. Haji Ahmad Laksamana's controversial ideas are viewed as contradictory to Islamic teachings, diminishing the honor of the Quran and Hadith.AbstrakHaji Ahmad Laksamana, seorang figur kontroversial yang dikenal melalui karyanya “Hakikat Insan”  sering kali dianggap menyimpang dari ajaran Islam tradisional, terutama dalam hal penggunaan syariat dan tarekat serta penafsiran Al-Quran. Artikel ini bertujuan mendeskripsikan tentang pemikiran, dan metodologi penafsiran Al-Quran Haji Ahmad Laksamana.  Kajian ini menggunakan metode kualitatif dengan analisis kepustakaan. Sumber utama adalah teks “Hakikat Insan” serta berbagai sumber sekunder termasuk jurnal dan buku yang relevan. Kajian ini menemukan bahwa ajaran Haji Ahmad Laksamana menitikberatkan pada pengenalan ilmu hakikat untuk mencapai tingkat Insan Kamil Mukamil. Pemikirannya yang tertuang dalam pembahasan mengenai hubungan manusia dengan Allah, martabat nafsu, hakikat syahadat, serta konsep Islam, iman, tauhid, dan makrifat, menunjukkan pendekatan yang unik. Namun, metode interpretasinya, seperti penerjemahan ayat Al-Quran ke dalam simbol, telah menimbulkan kontroversi dan dianggap menyimpang dari pemahaman Islam tradisional. Pemikiran Haji Ahmad Laksamana yang kontroversial dianggap bertentangan dengan ajaran Islam dan mengurangi kehormatan Al-Quran dan hadis.
Sinergi Keilmuan dan Dakwah Internasional: Pengabdian Masyarakat di Sekolah Menengah Sains Tahfiz Alor Selangor Mawardi, Ardi; Mawardi, Mawardi; Muthalib, Salman Abdul; Musolin, Mukhamad Hadi; Juwaini, Juwaini; Fazal, Khairil; Chapakiya, Mariam Abd Rahman; Arshad, Mohd Syauqi Bin; Hariz, Zuhari Alfinda; Zakaria, Muhammad Arif Muzakkir Bin
MEUSEURAYA - Jurnal Pengabdian Masyarakat Vol. 4 No. 2 (Desember 2025)
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat STAIN Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/meuseuraya.v4i2.5977

Abstract

Program pengabdian masyarakat ini merupakan bagian dari pelaksanaan Tri Dharma Perguruan Tinggi oleh dosen dan mahasiswa Fakultas Ushuluddin UIN Ar-Raniry Banda Aceh di Sekolah Menengah Sains Tahfiz Alor Setar (SEMESTI), Kedah, Malaysia. Kegiatan ini bertujuan meningkatkan mutu pendidikan tahfiz dan memperkuat manajemen sekolah melalui pelatihan, pendampingan, serta kolaborasi akademik lintas budaya. Menggunakan metode Participatory Action Research (PAR), program ini melibatkan proses identifikasi kebutuhan, perencanaan partisipatif, pelaksanaan, dan evaluasi reflektif. Hasilnya menunjukkan peningkatan kompetensi guru, motivasi belajar siswa, serta efektivitas pengelolaan sekolah. Program ini tidak hanya memberi dampak positif bagi SEMESTI, tetapi juga memperkuat sinergi pendidikan Islam antarnegara serumpun dan menjadi model kolaboratif bagi pengabdian masyarakat di masa mendatang.
Co-Authors Abdullah, Muqni Affan Aminuddin Aminuddin Arian, Danu Arshad, Mohd Syauqi Bin Basir @ Ahmad, Aminudin Chalis, M. Chapakiya, Mariam Abd Rahman Fauzi, Muhammad Ilham Fazal, Khairil Fikri, Muhammad Ahsanul Furqan Furqan Furqan Furqan, Furqan Furqan, Fatik Hapzi Ali Hariz, Zuhari Alfinda Harjoni Harjoni Huringin, Nabila Husni, Muhammad Hadi Ibrahim, Nur Fadlina binti Jannah, Siti Azzahra Jayawarsa, A.A. Ketut Khairil Fazal M, Agus Miranda M. Anzaikhan Mawaddah, Nurul Mawardi, Ardi Mohamad, Nor Zatu Amin Binti Mulia, Rayyan Fitrah Musolin, Mukhamad Hadi Mutia, Sayuni Putri Nik Yusri bin Musa Nizar, Hakimul Nofaliata, Nofaliata Nur Fadlina binti Ibrahim Nur ‘Azah Nurkhalis Nurkhalis Rahmadi, Farhan Rahmasari, Lilis Suci Rizqiy, Muhammad Safira, Cut Siska Salman Abdul Muthalib Syamsul Rijal Syifa, Ahmad Tamtowi, Moh Taslim H.M. Yasin Taslim HM. Yasin Ubaidillah, Nurfuadi Yasin, Taslim HM Yasri, Wirda Zakaria, Muhammad Arif Muzakkir Bin Zuherni AB Zulfian Zulfian