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Journal : Jurnal Filsafat

PERENNIALISME DALAM KEARIFAN LOKAL MASYARAKAT KOTESAN PRAMBANAN KLATEN Arqom Kuswanjono
Jurnal Filsafat "WISDOM" Vol 20, No 1 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3433

Abstract

AbstractReligion is not sterile from the understanding and interpretation of adherents. Religion does not enter in the empty space of culture and the human mind. It will always dialogue and dialectics with the thoughts that had previously been filled with a variety of views derived from education, social relations, views of family, local culture and others. In such circumstances. when a religion is accepted by any person or group of people will come out with a variety of interpretations.This article is the result of research done in the village of Kotesan, Prambanan, Klaten. In establishing and maintaining an understanding of reality of religious diversity, there are threepillars that support this diversity, namely religion, culture and ideology. Religion is integral part of society that guide and direct human behavior. Culture is the expression of internalized values and norms of society. Pancasila is the view of life that provides awareness of its position as the nation of Indonesia. The three pillars are moving in synergy so that diversity is not a reason for dissension.Keywords: perennialism, local wisdom.
Pluralisme Pancasila Arqom Kuswanjono
Jurnal Filsafat "WISDOM" Vol 16, No 1 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23217

Abstract

Pluralism is the term which it has many difference meaning. Atthe same time, someone can accept and refuse pluralism accordingto that meaning. Secular humanism argues that there is no anAbsolute Truth, because the truth is depend on human. The truth issubjective and relative, so unity just can be built by secularism.Global theology offers a new theology that is global theology tounite the difference religions. Syncretism selected and mixedreligions become a new religion. Perennial Philosophy tries to findmeeting is understood as a framework of interaction in whichgroups show point of religions in the esoteric area.  In the socialsciences, pluralism sufficient respect and tolerance of each other,that they fruitfully coexist and interact without conflict or assimilation.Pluralism as theory is a social construction. Indonesian can constructpluralism base on the values of Pancasila that are Goddess,humanity, unity, democracy and justice. 
Constructing Meaning: The Role of Aristotelian Ethos, Pathos, and Logos Through a Neurosemantic Lens I. S. Mannesa, Muh. Nur Haq; Kuswanjono, Arqom
Jurnal Filsafat "WISDOM" Vol 35, No 1 (2025)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.102028

Abstract

This study integrates Aristotelian rhetoric (ethos, pathos, logos) with neurosemantics to examine meaning construction in the human brain. Using a conceptual analysis approach, it explores the neural mechanisms underlying ethos-, pathos-, and logos-based communication strategies. The findings indicate that integrating rhetorical elements with neurosemantics enhances communication effectiveness across various domains, including education, marketing, and political discourse. Ethos establishes credibility through the activation of the ventromedial prefrontal cortex (vmPFC), pathos fosters emotional engagement via the amygdala and insula, while logos strengthens logical reasoning through the dorsolateral prefrontal cortex (dlPFC). This study also highlights practical applications in language therapy and neuroscience-based communication design to optimize message delivery.