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TRADISIONALIS-PURITAN DALAM POLEMIK KEAGAMAAN DI JAWA: Studi Terhadap Tāj al-Muslimīn karya KH. Misbah Mustofa Muhammad Yunus; Muhammad Asif; Nehru Millat; Abdul Rosyid Minhaj
AL ITQAN: Jurnal Studi Al-Qur'an Vol 11 No 1 (2025): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v11i1.1165

Abstract

The discourse on religious polemics between modernist and traditionalist Muslims in Java has received more attention sociologically-anthropologically as well as in the discourse on Islamic thought in general. This study will investigate the religious polemic in the tafsir genre work, Tāj al-Muslimīn by KH. Misbah Mustofa (1919-1994), an interpreter who intensely involved himself in the discourse. Using critical discourse analysis, this study underlines that the Qur’anic exegesis was written in the midst of a fairly intense debate between modernists vis a vis traditionalist in the late 20th century in Java. The study also found that despite his traditional Javanese Muslim background, Misbach Mustofa was not only critical of the claims brought by modernists on issues such as ahlussunnah wa al-jama'ah, ijtihad and taklid and grave pilgrimage, but to some extent also sometimes critical of religious traditions and practices among traditional Muslims themselves. This attitude, for example, is shown in looking at the practices of Sufism and tariqat that are considered excessive. Misbach also likes to refer to the works of Ibn Taymiyah and Rashid Rida, which usually tend to be shunned among traditional Muslims in Java. He not only polemized with modernist figures but also with his own colleagues in traditional Muslims. This study contributes to showing the dynamics of modernist and traditional polemics even within its own internal circle. Furthermore, this study proposes a new typology in the discourse between modernist and traditional Muslims in Indonesia, namely traditionalist-puritan.
AKULTURASI BUDAYA PADA TRADISI KALANG OBONG DALAM PERSPEKTIF AGAMA ISLAM Aisyi, Hithna Rohadatul; Ahmad, Nehru Millat
Al-Iqro' Vol 3 No 1 (2026)
Publisher : Universitas Nahdlatul Ulama Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54622/aijis.v3i1.658

Abstract

This study examines cultural acculturation in the Kalang Obong tradition in Tratemulyo Village, Kendal, from the perspective of Islam. The Kalang Obong tradition, which involves the rite of honoring the deceased through the burning of dolls and belongings belonging to the deceased, shows the synergy between elements of local culture, Hinduism, and Islam. The research method used is an ethnographic approach with phenomenological studies to understand the meaning of local community actions. The results of this study show how the Kalang people can maintain their traditions while adapting to Islamic religious values, creating a space for dialogue between cultural preservation and religious commitment.
PEMIKIRAN PAUL K. FEYERABEND TENTANG ANARKIS EPISTEMOLOGI DAN IMPLIKASINYA PADA STUDI ISLAM Nehru Millat Ahmad; Lau Han Sein; Hisyam Naufan Maulana
Halaqah: Journal of Multidisciplinary Islamic Studies Vol 1 No 1 (2024): Halaqah: Journal of Multidisciplinary Islamic Studies
Publisher : LP2M STIK KENDAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62509/hjis.v1i1.114

Abstract

Tulisan ini akan membahas pemikiran anarkisme epistemologis Paul Karl Feyerabend. Ia merupakan salah satu dari sekian banyak filosof kontemporer yang melancarkan kritik terhadap aliran positivisme yang begitu mendominasi cara berfikir orang modern. Tulisan ini akan berfokus pada anarkisme epistemologis Paul karl Feyerabend dan implikasinya terhadap studi Islam. pemikiran Paul Karl Fayerabend mengenai anarkisme epistemologis yang pada awalnya hanya untuk mengkritisi cara berfikir positivisme, namun juga dapat bermanfaat dalam kemajuan ilmu pengetahuan. Adapun prinsip anarkis epistemologi yang ditawarkan Feyerabend terdapat beberapa gagasan yang ia tawarkan, seperti anti metode dan kritik metode. Selain itu dalam gagasan Feyerabend terdapat prinsip apa saja boleh, teori pengembangbiakkan dan kontra induksi. Hasil dari hasil kontribusi pemikiran Feyerabend terhadap Studi Islam harus membiasakan diri melihat sebuah ide yang terkandung dalam setiap gagasan guna memperkaya ide atau pemikiran manusia dan berani menggagas serta membangitkan pemikiran teologis baru yang berkaitan dengan membebaskan belenggu pikiran dan mensejahterakan masyarakat. Dari hasil tersebut dirasa dalam studi tafsir al-Qur`an dapat berkembang seiring berjalannya zaman.