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Journal : ZAD Al-Mufassirin

Nafs Wahidah Dalam Al-Qur’an Al-Karim Menurut Zaghlul Raghib Muhammad An-Najjar Akbar, Ahmad Fadly Rahman; Rifaannudin, Mahmud; Badrun, Muhammad; Nuraini, Nuraini Maghfiroh
ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v5i1.70

Abstract

The difference in the meaning of Nafs Wahidah in the Qur'an is a problem still a hot topic of discussion among mufassir. Through this research, the writer sees Zaghlul An-Najjar as one of the scientific commentators who interpret the meaning of Nafs Wahidah from a scientific point of view. Therefore, the author research and discuss how Zaghlul An-Najjar interprets Nafs Wahidah in the Qur'an. This research is library research, while the method used is scientific thematic interpretation (dirasah maudhu'iyah 'ilmiyah). Results of research Nafs Wahidah according to Zaghlul An-Najjar in Q.S An-Nisa: 1 and Q.S Az-Zumar: 6 is a unit of inheritance that comes from Adam's rib in the form of Deoxyribose Nucleic Acid (DNA) and Mitochondria. Human DNA stores human genetic information and is then carried by RNA, which is in charge of conveying genetic information to the next generation. In addition, lafazh"Khalaqa minhā zaujahā" interpreted that the creation of Eve has a significant role in the inheritance of human nature Because current research proves that the human lineage can be traced to the DNA contained in a woman's egg cell, also known as mitochondria.
Trial Of Life (Fitnah) From The Stories In Surah Al-Kahf According To Sayyid Qutb In Tafsir Fii Zhilal Al-Qur’an Ali, Ali Mahfuz; Rifaannudin, Mahmud; Naufal, Aulia; Al-Bari, Fildzah Khoirina
ZAD Al-Mufassirin Vol. 6 No. 2 (2024): ZAD Al-Mufassirin December 2024
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v6i2.206

Abstract

In Islam, slander is considered more cruel than murder because it can lead a person to lose their beliefs and commit worse acts. Many are unaware of the various forms of slander in their lives, which can be both good and bad. This study aims to reveal the forms of slander in Qur'anic stories according to Sayyid Qutb, a story-patterned mufassir. Using literature research and descriptive analysis, Qutb interprets the story of Asḥābul Kahf as a test of faith through pagan rulers and societies. In Shaḥibul Jannatain, there is a test of wealth, contrasting a proud, wealthy young man with a grateful, less wealthy one. The story of Moses and the Servant of God depicts a test of knowledge, with Moses humbly seeking knowledge. In the story of Dzulkarnain, a test of power is shown, where Dzulkarnain remains grateful and wise despite his unlimited power.