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All Journal Buletin Al-Turas Jurnal Inovasi Teknologi Pendidikan KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Studia Quranika Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Ulunnuha Diseminasi : Jurnal Pengabdian kepada Masyarakat ZAD Al-Mufassirin QiST: Journal of Quran and Tafseer Studies Abdimas Indonesian Journal Al Muhafidz International Journal of Nusantara Islam INTIHA : Islamic Education Journal Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin JIS: Journal ISLAMIC STUDIES Tilawah: Journal of Al-Qur'an Studies
Mahmud Rifaannudin
Universitas Darussalalm Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Studia Quranika

 1 
Halalan Thayyiban fi Al-Qur’an ‘inda Wahbah Al-Zuhaily fi Tafsir Al-Munir A Fadly Rahman Akbar; Mahmud Rifaannudin; Siti Nurhasanah
Studia Quranika Vol 6, No 2 (2022): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v6i2.7305

Abstract

With so much understanding of halal food again thayyib, researchers want to reveal a reliable narration using the Book of Tafsir Al-Munir by Wahbah Az-Zuhaili. Researchers tried to find out Halal Food again Thayyib with thematic approach, and studied through literature research, the method used is descriptive and anaisis method. As a result, halal food again thayyib is a food that is not prohibited by religion and does not harm the body. The words halal and thayyib are found in Surah Al-Maidah verse 88, which is halal food again thayyib consisting of various foods, including livestock, which are useful to the body, not destructive, not disgusting, tasty, unweding and not contrary to Allah's commandments. Eating halal food and thayyib is highly recommended by Islam because it will affect the health of the body and soul, more important things can affect a person's creed and morals, and cause the granting of a prayer and worship.
Hubungan Sosial Kemasyarakatan antara Ahl Al-Kitâb dan Muslim (Kajian Kitab Tafsîr al-Mannâr karya Muhammad Rasyid Ridha) Mahmud Rifaannudin; Syamsul Hadi Untung
Studia Quranika Vol 4, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v4i1.3253

Abstract

“Ahl al-kitâb” in some opinions of theologian was term for Jews and Christians. In some opinions of theologian, they had been polytheistic and infidel, because they had denied the apostolate of the prophet Muhammad PBUH and the Holy Qur’an. However, Muhammad Rasyid Ridha in the interpretation of al-Manar argued that they were not polytheists. With different views of interpretation about the faith from ahl al- al-kitâb, certainly that will give rise to have implication for social relations with muslims, especially in the slaugter dish, marriage, and a leader. This research was compiled with documentation data collection method. Data that had been obtained and then analyzed with an interpretation science approach. Therefore, in this research it can be concluded that the form of social life interaction from ahl al- al-kitâb with muslims that was slaughter, marriage and make them become leaders. Thus, Muhammad Rasyid Ridha in al-Mannâr argues that ahl al-kitâb were not polystheists, but the mean of polytheists was Arab polytheism, because they did not have aposthes and scripture as a guide. therefore in the case of eating slaughter and marrying women, ahl al-kitâb allowed. However, Rasyid Rida give a forbided and rejected them become a leader.
Pengaruh Masa dan Tempat dalam Penyusunan Tafsir Al-Azhar Elit Ave Hidayatullah; Deki Ridho Adi Anggara; Mahmud Rifaannudin; Mujib Abdurrahman
Studia Quranika Vol 7, No 1 (2022): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v7i1.8000

Abstract

In contrast to the previous centuries of the XX century, the century of young people with the spirit of coming out of stagnant thinking has indirectly stimulated the attention of scholars in studying interpretations and compiling works of interpretation with various methods, patterns and styles. Tafsir al-Azhar is one of the largest interpretations compiled by Hamka, Hajj Muhammad Karim Amrullah. This article attempts to critically examine whether there is an influence of time and place in the preparation of the Tafsir al-Azhar. For this reason, historical methods and critical analysis will be used to show the figure of Hamka and his interaction with the socio-culture of the Minang people in particular and Indonesia in general. At the same time, it is used to analyze the Tafsir al-Azhar with regard to the influence of the time and place in the work. The result is that Hamka in explaining the verses of the Qur'an sometimes takes wisdom from the customs of a society that signify the place and explain also from the period of development of political turmoil after Indonesian independence and the renewal of the thoughts of Islamic figures that signify time, furthermore,the place and time have exerted influence in compiling the Indonesian interpretation work "Tafsir al-Azhar."
Relevansi Berhijab Terhadap Pembentukan Perilaku Muslimah Rifaannudin Mahmud; Anisa Salsabila Rahmah
Studia Quranika Vol. 7 No. 2 (2023): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v7i2.9670

Abstract

Islam is a religion that glorifies women, by looking the importance of women’s role in life. Islam is also a universal religion so that it does not only regulate the relationship of a servant with his God but also with fellow human beings. The command to wear the hijab is not limited to the obedience of a servant, but by wearing the hijab, she protects herself and those around her from the bad things that might happen. By wearing the hijab, someone is indirectly encouraged to pay attention to and improve their behavior, because the hijab serves as their identity as a Muslim woman and is a form of obedience to Allah’s commands, so that their behavior will be noticed by others, maybe even emulated. However, there is a problem where many Muslim women who already wear the hijab do not understand the meaning, the purpose and the wisdom behind the mandatory on the hijab so that the hijab is worn only because it is requirement, or even a trend. Then those who reject the hijab use the excuse that what is more important is improving morals, not covering the aurat with the hijab. So this study aims to provide an explanation of the hijab, its meaning, its purpose and its wisdom behind its stipulations, as well as provide solutions so that Muslim women can slowly improve themselves after committing to wearing the hijab. The method used in this study is qualitative, with a descriptiveanalytical presentation. After studying the verses that make it mandatory to wear the hijab, it can be seen that the hijab has a meaning “to cover”, and aims to protect Muslim women from disturbances, and encourage Muslim women to maintain their behavior because hijab is also an Islamic identity and the obedience of a Muslim woman. So there should be no conflict between the noble character and obedience to cover the aurat.
Metode Menghafal Al-Qur’an untuk Anak Tunalaras dengan Metode Fasih Al-Qur’an (Studi Kasus di Pondok Pesantren Ainul Yakin Yogyakarta) Rifaannudin, Mahmud; Rizka, Syifa' Nadia; Rahman Akbar, Ahmad Fadly; Kaulan Maisurah, Rezki
Studia Quranika Vol. 8 No. 2 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v8i2.11286

Abstract

A unique technique is needed for some people to memorize the Qur'an, especially children who struggle emotionally. Certain techniques designed for Qur'anic memorization are inapplicable to children with impairments. Therefore, understanding the Qur'an requires a unique approach, just as it does for children in general. Ainul Yakin Islamic Boarding School Yogyakarta gives children with disabilities a special method to be applied in memorizing the Qur'an called the "Fasih Al-Qur'an" method. This study aimed to find out the "Fasih Al-Qur'an" method to learn the Qur'an for students with emotional disorders at the Ainul Yakin Islamic Boarding School in Yogyakarta. This research is field research with qualitative research methods. Data collection techniques with three steps observation, interview, and documentation. Field qualitative data processing and analysis techniques using four methods data collection, data reduction, data presentation, and conclusion. The results of this paper show that the method of memorizing the Qur'an for children with disabilities, the "Fasih Al-Qur'an" method is proof of the ease of remembering the Qur'an because the Qur'an is for all humans without any differences, especially children with emotional disorders. Habitual learning in boarding schools makes children accustomed to memorizing the Qur'an, and negative behavior will be reduced.
Isyarah ‘Ilmiyyah (Sains) dalam Al-Qur’an Surah Al-Syams Ayat 1-5 Perspektif Zaghloul Raghib Muhammad An-Najjar Habibullah, Ilham; Rifaannudin, Mahmud; Suharto, Ahmad; Nurhidayah, Maudi
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 1 (2024): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v9i1.12469

Abstract

Research on scientific signs can provide a deeper understanding of the scientific content of the Quran, but the lack of integration between Quranic scholarly studies and modern scientific studies has led to a gap in the understanding of Muslims regarding the Quran. Based on this issue, the researcher aims to uncover the scientific signs behind Surah Ash-Shams verses 1-5, such as the sun, moon, day, night, and the sky. This research refers to the commentary of Zaghloul An-Najjar due to his expertise in the field of earth sciences, making the study more effective in revealing the truth of the Quran. The research method used is qualitative with a scientific-themed maudhui commentary approach. This study is a literature review using descriptive analysis methods. The results obtained from this research are: Firstly, the immense benefits and materials of sunlight cannot be replaced by human-made alternatives. Secondly, the natural phenomena called solar and lunar eclipses. Thirdly, sunlight influences the production of serotonin hormone during the day, while the increasing darkness of the night helps the production of melatonin hormone. Fourthly, behind the visible sunlight, there is a daytime layer surrounding the earth above the Earth's atmospheric layer, allowing solar energy to reach the Earth. Finally, the vastness of the sky in outer space is discussed, leading to various galaxies and clusters of galaxies.
Co-Authors Abdul Aziz Agustin, Oky Ayu Ahmad Fadly Rahman Akbar Ahmad Suharto Akbar, Fadly Rahman Al-Bari, Fildzah Khoirina Al-Faritzi, Muhammad Redho Ali, Ali Mahfuz Almaarif, Mohammad Abdul Hafidz Annafi Anisa Salsabila Rahmah Aqdi Rofiq Asnawi Arina Sabilahaq Arlisah, Arlisah Asshiddiqy, M. Zaki Bagir Alfahmi, Haidar Deki Ridho Adi Anggara Elit Ave Hidayatullah Faiz Alauddin Falih, Ahnaf Gibran Athaya Syura Pratama Hafid Nur Muhammad Haryudha, Muhammad Faid Ghathfan ilham habibullah Iliya Ahmad , Zufar Kartika Cahyaningtyas Kartika Cahyaningtyas Madany, Averosian Sophia Muhammad Badrun Muhammad Diaz Supandi Muhammad Djaya Aji Bima muhammad faishal hibban Mujib Abdurrahman Muryatmoko, Dihin Nasution, Alhafidh Naufal, Aulia Nuraini, Nuraini Maghfiroh Nurhayat, Tasya Putri Nurhidayah, Maudi Pratiwi, Utari Nur Rabbani, Alfan Arif Rezki Kaulan Maisurah Rizka, Syifa' Nadia Rochmad - Rochmad Rochmad Rochmad, R salman al farizi Siti Nurhasanah Sulthon Haidar Raif Supandi, Muhammad Diaz Syamsul Hadi Untung Syaputra, M. Bili Sylvia Puspitasari, Niken Wahid, Dinda Aisyah Yogi Banar Sasongko