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Accessibility and Effectiveness of Qur’anic Braille Instruction for Visually Impaired Students: A Case Study at BUKESRA, Banda Aceh Roslaili, Yuni; Munandar, Aris; Mukdin, Khairani; Suparwany, Suparwany; Rahmi, Maulidatun
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 22, No 1 (2025)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v22i1.28652

This study aims to analyze the accessibility and effectiveness of Qur'anic Braille instruction for blind students at SDLB Bukesra Ulee Kareng, Banda Aceh. Employing a qualitative approach with a case study method, data were collected through interviews, observations, and questionnaires. The findings reveal that the school has developed an effective inclusive learning system by providing Braille Qur'ans and implementing various teaching methods such as A-to-Z, Synthetic Structural Analysis (SAS), left-code technique, and talaqqi. Teachers also offer individualized support to address learning challenges. Students generally master reading and writing the Qur'an in Braille within an average of three months and have achieved recognition in local Braille Qur'an reading competitions. Nevertheless, the study identifies several challenges, including limited availability of Braille Qur'ans in the dormitory, the absence of the “Nun Wiqayah” symbol in Braille scripts, and a shortage of trained professionals. These findings highlight the need for enhanced resources and institutional support to optimize Qur'anic learning for blind students.

Family law reform in Indonesia according to the Maqashid al-shari’a perspective (A case study of Law no. 16 of 2019) Roslaili, Yuni; Idris, Aisyah; Suhemi, Emi
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 7, No 2 (2021)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v7i2.9397

This research discusses family law reform in Indonesia in relation to the Law No. 16 of 2019 concerning the minimum age for child marriage. The study has been conducted using Maqashid al-syariah perspective in order to analyze first, the formulation of family law reform in Indonesia related to No. 16 of 2019, and second, the perspective of maqasid al-syariah in the law. The primary resource in this library research was Law No. 16 of 2019, and Marriage Law No. 1 of 1974. The results of the study found that family law reform regarding the age limit for marriage in Indonesia began with the existence of the judicial review process to the Constitutional Court regarding Law No.1 of 1974, more specifically Article 7 paragraph (1) which was perceived as contradictory to the 1945 Constitution Article 27 paragraph (1). This paper also proved that the determination of the age limit for marriage in Law No. 16 of 2019 is in accordance with the purpose of marriage and the objectives of sharia in general. In a nutshell, it can be concluded that there has been a reform of family law in Indonesia which can be seen from the aspect of the law regarding the age limit for marriage from nine years in the fiqh literature version to nineteen years in the version of Law No. 16 of 2019. In addition, Law no. 16 of 2019 also equates the minimum age for marriage between boys and girls, which is nineteen years, although classical fiqh literature distinguishes it.

Mitigation Sexual Violence Against Children in Aceh Roslaili, Yuni; Ulfah, Marina; Suparwany; Muzaky, Muhammad; Aisyah, Siti
Hikmatuna : Journal for Integrative Islamic Studies Vol 10 No 1 (2024): Hikmatuna: Journal for Integrative Islamic Studies, June 2024
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v10i1.7231

Although Aceh had issued a number of regulations concerning sexual violence against children, the trend of sexual abuse in Aceh has tended to increase annually. This article investigated the Aceh government's response to child sexual abuse cases through the Banda Aceh Municipal UPTD PPA as instructed by Qanun No. 9/2019. This article relied on qualitative research, using case studies and in-depth interviews about the Aceh sexual violence victims' treatment from their advocates at the UPTD PPA office in Banda Aceh. The interviews were intended to analyse the implementation of Qanun No. 9/2019 on the Implementation of Response to Violence against Women and Children in Aceh. This study concluded that the implementation of Aceh Qanun number 9 of 2019 concerning the organizing and addressing violence against children had not been well carried out and had not yet been efficient. It was evidence that although Aceh had passed a number of regulations on the prevention of sexual violence against children, including Qanun Aceh number 9 of 2019, the local government had not yet issued technical guidelines for implementation; therefore, relevant agencies currently not working collaboratively in dealing with children's sexual abuse cases in Aceh and remained working in a sectoral manner. In addition, the community and parents were less motivated to report cases of sexual abuse that occurred in their environment because it was seen as a disgrace. In addition, child victims often experience mental decline, thereby making it difficult to obtain information about what had happened to them.

Accessibility and Effectiveness of Qur’anic Braille Instruction for Visually Impaired Students: A Case Study at BUKESRA, Banda Aceh Roslaili, Yuni; Munandar, Aris; Mukdin, Khairani; Suparwany, Suparwany; Rahmi, Maulidatun
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 22 No. 1 (2025)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v22i1.28652

This study aims to analyze the accessibility and effectiveness of Qur'anic Braille instruction for blind students at SDLB Bukesra Ulee Kareng, Banda Aceh. Employing a qualitative approach with a case study method, data were collected through interviews, observations, and questionnaires. The findings reveal that the school has developed an effective inclusive learning system by providing Braille Qur'ans and implementing various teaching methods such as A-to-Z, Synthetic Structural Analysis (SAS), left-code technique, and talaqqi. Teachers also offer individualized support to address learning challenges. Students generally master reading and writing the Qur'an in Braille within an average of three months and have achieved recognition in local Braille Qur'an reading competitions. Nevertheless, the study identifies several challenges, including limited availability of Braille Qur'ans in the dormitory, the absence of the “Nun Wiqayah” symbol in Braille scripts, and a shortage of trained professionals. These findings highlight the need for enhanced resources and institutional support to optimize Qur'anic learning for blind students.

Why the Growth of Qanun Jinayah in Aceh was Slowly? An Analysis Using Structural Functionalism Theory Roslaili, Yuni; Suparwany, Suparwany; Ahmad Nadzri, Amirulhakim Bin
Al-Risalah Vol 21 No 2 (2021): December 2021
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v21i2.928

The growth of Qanun Jinayah in Aceh is running stagnantly, although the implementation of Islamic Sharia has been implementing for seventeen years. The local government ratified only five qanun Jinayah.Â In fact, within that time, Aceh Government had imposed 177 qanuns and the crime rate in the region is increasing. Based on the case, this article aims to discuss recent progress of Jinayah law in Aceh and the challenges it faces. Then, using structural-functionalism theory discuss how coordination among sharia institutions worked as part of totality implementation of Islamic law in Aceh. By using qualitative and descriptive-interpretative methods, to examine interpretations and experiences of the subjects, in this case the sharia institutions, including Islamic Sharia Office, the Ulama Consultative Council, Sharia Court, and Sharia police, during their effort to implement Islamic Sharia. And finally, draw conclusion that the growth and development of Jinayah law in Aceh was prolonged because of weak coordination function among the sharia institutions. Therefore, it required a systematic approach based on structural-functionalism theory to encourage coordination between the sharia institutions in supporting the kaffah implementation of Islamic law in Aceh, including its Jinayah law.

Sayam: Implementing Customary Law in The Resolution of Persecution Criminal Cases in Aceh Roslaili, Yuni; Maulana, Muhammad; Maghfirah, Dinni; Suparwany, Suparwany
Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol. 13 No. 1 (2024)
Publisher : Islamic Criminal Law Department, Faculty of Sharia and Law, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/legitimasi.v13i1.22357

Customary law has been used to decide certain criminal matters in Aceh instead of positive law. This was the case in the persecution incidents that occurred in various villages in the Meureudu region, where the idea of Sayam was employed. This study aimed to determine the practice of compensation in the concept of Sayam, the effectiveness of its use in resolving persecution and criminal conflicts, and whether there were any gaps between the concept of mediation in Indonesia and the concept of Sayam mediation in Aceh. This research used descriptive normative analysis and referred to legal pluralism, which considers the interplay of state, customary, and religious law using an empirical social approach. The results of this study found two types of procedures for reporting cases of persecution in the concept of Sayam: First, the complaint of the case was addressed to the village apparatus, and second, the complaint of the case was submitted to the police station. The technical compensation to the victim used four methods: deliberation, customary reusam, and losses, which were borne together based on the motto "saboh pisang koh dua" (one banana divided for two), and the last, based on the policy of traditional leaders. The gap between the concept of sayam in Aceh and the concept of mediation in Indonesia was that in the concept of sayam, as in general customary law, there was no recording, and in the concept of sayam, decisions were sometimes based on the decisions of traditional leaders.

Law Enforcement Against Khalwat Offenses Committed by Teenagers in Banda Aceh City: Penegakan Hukum Terhadap Pelanggaran Jarimah Khalwat oleh Remaja di Kota Banda Aceh Muhajirin; Sulfanwandi; Roslaili, Yuni
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 11 No. 2 (2025): December 2025
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2025.11.2.269-284

Banda Aceh is widely recognized as a region that formally implements Islamic law; however, violations of jarimah khalwat among adolescents continue to occur in social life. This situation reflects a paradox between the legal norms stipulated in Aceh Qanun Number 6 of 2014 on Jinayat Law and the actual behavior of adolescents in public and semi-private spaces. This study aims to analyze the phenomenon of jarimah khalwat violations committed by adolescents and to examine the enforcement of law against such violations in Banda Aceh. The research employs a qualitative approach using an empirical juridical method, with data collected through interviews with officers of the Civil Service Police Unit and Wilayatul Hisbah, field observations in vulnerable locations, and analysis of case data and applicable legal provisions. The findings indicate that law enforcement has been implemented through preventive measures, such as patrols and public outreach, as well as repressive actions including raids, guidance, and legal sanctions in accordance with the Jinayat Qanun. However, its effectiveness remains constrained by limited resources, low community participation, weak family roles, and strong social influences on adolescents. Therefore, effective enforcement requires synergy among the state, community, and family to foster legal awareness and ensure sustainable prevention.

Analysis of DSN MUI Fatwa No. 77/DSN-MUI/VI/2010 Concerning Non-Cash Gold Purchases and Sales Siswi, Nurfajri; Ismail, Nurjanah; Roslaili, Yuni; Manan, Abdul; Shiddiqi, Muhammad Ash
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9365

This study aims to examine the legal basis and views of Islamic scholars regarding the practice of non-cash gold trading and assess its compliance with Islamic economic principles, particularly regarding the permissibility of such practices as regulated in the DSN-MUI Fatwa No. 77/DSN-MUI/V/2010, considering that gold now has a dual role as an investment tool and a high-value commodity. Using a qualitative methodology through a comprehensive literature review sourced from the Quran, hadith, DSN-MUI fatwa, and inter-school fiqh literature, this study examines in depth the legal arguments that form the basis for the permissibility of non-cash gold transactions. The findings show that DSN-MUI permits such practices with the application of strict conditions, including certainty of ownership, price transparency, and avoidance of usury elements, and this view is in line with the thoughts of some scholars such as Ibn Taimiyah and Ibn Qayyim who provide room for legal adaptation to the development of the modern economic system as long as Islamic principles are maintained. The main contribution of this research lies in the affirmation and integrative argumentation that non-cash gold buying and selling can be justified according to sharia as long as the principles of justice, transparency, and prudence are met, so that this practice is not only consistent with the objectives of sharia to realize benefits and prevent losses, but also relevant in answering the needs of gold transactions in the contemporary era. Penelitian ini bertujuan mengkaji dasar hukum dan pandangan ulama mengenai praktik jual beli emas tidak tunai serta menilai kesesuaiannya dengan prinsip ekonomi syariah, khususnya terkait kebolehan praktik tersebut sebagaimana diatur dalam Fatwa DSN-MUI No. 77/DSN-MUI/V/2010, mengingat posisi emas yang kini memiliki peran ganda sebagai alat investasi sekaligus komoditas bernilai tinggi. Menggunakan metodologi kualitatif melalui kajian pustaka komprehensif yang bersumber dari Alquran, hadis, fatwa DSN-MUI, dan literatur fikih lintas mazhab, penelitian ini menelaah secara mendalam argumentasi hukum yang menjadi dasar diperbolehkannya transaksi emas secara tidak tunai. Hasil temuan menunjukkan bahwa DSN-MUI membolehkan praktik tersebut dengan penerapan syarat-syarat ketat, antara lain adanya kepastian kepemilikan, transparansi harga, serta penghindaran dari unsur riba, dan pandangan ini sejalan dengan pemikiran sebagian ulama seperti Ibnu Taimiyah dan Ibnu Qayyim yang memberikan ruang adaptasi hukum terhadap perkembangan sistem ekonomi modern selama prinsip syariah tetap terjaga. Kontribusi utama penelitian ini terletak pada penegasan dan argumentasi integratif bahwa penjualan beli emas tidak tunai dapat dibenarkan secara syariah selama prinsip keadilan, keterbukaan, dan kehati-hatian terpenuhi, sehingga praktik tersebut tidak hanya konsisten dengan tujuan syariah untuk mewujudkan kemaslahatan dan mencegah kerugian, tetapi juga relevan dalam menjawab kebutuhan transaksi emas pada era kontemporer.

Law Enforcement Efforts in Addressing Online Prostitution in Banda Aceh City: A Study of the Role of Satpol PP and Wilayatul Hisbah Lajuna, Muhammad Barokah; Roslaili, Yuni; Kamaruzzaman, Yusnaidi
MAQASIDI: Jurnal Syariah dan Hukum Vol. 5, No. 2 (Desember 2025)
Publisher : MAQASIDI: Jurnal Syariah dan Hukum published by the Islamic Criminal Law Program of the Sharia and Islamic Economics Department at the Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/maqasidi.v5i2.5255

This study examines law enforcement efforts against online prostitution in Banda Aceh City, carried out by the Civil Service Police Unit (Satpol PP) and the Wilayatul Hisbah (WH). This phenomenon poses a serious challenge in Aceh, a region governed by Islamic Sharia law. Employing a descriptive qualitative approach and empirical juridical method, data were collected through interviews and literature review. The findings indicate that enforcement efforts are implemented through preventive (religious education and legal socialization), repressive (field raids and monitoring), and curative (rehabilitation and moral guidance) approaches. Despite the existence of legal frameworks such as the Qanun Jinayat, enforcement faces several obstacles, including limited human resources, lack of technological support, and the absence of specific regulations addressing online prostitution. Furthermore, low public legal awareness and the evolving tactics used by perpetrators through technology create additional enforcement difficulties. Therefore, strategic steps such as regulatory reform, capacity building for law enforcement officers, institutional cooperation, and increased community participation are crucial to enhancing the effectiveness and sustainability of Sharia law enforcement in tackling online prostitution in the digital era.

Islamic Criminal Law in a Plural Legal Order: A Systematic Literature Review of Qanun Jinayah Effectiveness in Aceh, Indonesia Yuni Roslaili; Fauzan, Faisal; Suparwany
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol. 5 No. 2 (2025): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hadhanah.v5i2.7885

The Qanun Jinayah represents Aceh’s distinctive model of Islamic criminal law within Indonesia’s secular constitutional framework. Its implementation has generated considerable debate regarding legitimacy, effectiveness, and alignment with national and international human rights standards. Despite extensive discourse, existing studies remain fragmented and largely descriptive, lacking an integrated analytical framework to evaluate its real societal impact. This study addresses that gap by systematically reviewing literature published between 2014 and 2024 using the PRISMA methodology. Relevant sources were identified through Google Scholar and managed with Mendeley for screening, duplication removal, and thematic classification. Nine empirical and conceptual studies met the inclusion criteria. The findings reveal a dual narrative: while the Qanun Jinayah demonstrates normative effectiveness in reflecting Islamic principles and supporting moral governance, institutional and socio-cultural effectiveness remains partial due to weak law enforcement capacity, inconsistent procedural alignment with national law, and limited protection of individual rights. This review contributes theoretically by proposing a multi-dimensional effectiveness framework that integrates normative, institutional, and socio-cultural dimensions offering a more holistic tool for assessing hybrid Islamic-secular legal systems. The study concludes that while Qanun Jinayah upholds regional autonomy under Law No. 44/1999 and Law No. 11/2006, substantive reform is urgently required to enhance institutional legitimacy and human rights compliance. The findings hold significant implications for scholars and policymakers seeking to reconcile Islamic criminal law with Indonesia’s plural legal order and for comparative research on localized Sharia implementation in plural legal contexts.

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