Article Per Year (5 Year)
p-Index From 2020 - 2025
2.422
P-Index
This Author published in this journals
All Journal Ulul Albab: Jurnal Studi Islam Psikoislamika : Jurnal Psikologi dan Psikologi Islam Sosial Budaya Halaqa : Islamic Education Journal Al-Qalam Education and Human Development Journal Ulumuna: Jurnal Studi Keislaman Jurnal Filsafat Indonesia Ampera : A Research Journal on Politics and Islamic Civilization Ulumuna Hunafa: Jurnal Studia Islamika Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Heritage of Nusantara: International Journal of Religious Literature and Heritage Al'Adalah Abdurrauf Journal of Islamic Studies Journal of Social Science Jurnal Sastra Indonesia
M. Lutfi Mustofa
Unknown Affiliation
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Public Health Social Sciences Other

Published : 21 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 21 Documents
Search

 1   2   3 
EKO-RELIGIUS: MENGGAGAS RELASI ISLAM DAN MASA DEPAN ETIKA LINGKUNGAN Syihabuddin, Muhammad; Zulfi Mubaraq; M. Lutfi Mustofa
Al'Adalah Vol. 26 No. 2 (2023)
Publisher : LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v26i2.370

Abstract

Environmental problems become humanitarian problems, such as damaged area layers, erosion, and disease outbreaks that make the ecosystem unbalanced, which will endanger humans. Meanwhile, the discussion of Islamic relations and environmental ethics has always continued to be debated, ranging from handling and solving to sustainable businesses. This paper aims to elucidate the eco-religious paradigm and implications of ecological ethics in Islamic studies, including environmental movements. The study employs the analytical descriptive literature research issue. Islamic study and environmental ethics functionally serve as a tool or media that provides insight into various approaches to comprehending the relationship between Islam and environmental ethics so as not to be trapped in the fanaticism of secularism and human arrogance in dealing with nature. This study contributes theoretically through relationship theory, inter-relationship to interaction in terms of religious and environmental ethics points of view. Also, it seeks to make practical contributions in the form of human spiritual awareness to preserve the environment as a form of constructing natural values (hablu min al-‘alam). Furthermore, environmental ethics continues to evolve, adjusting to the need to assemble harmony in the future.
The Reconstruction of Social Sufism Studies: Quranic Sufism as the Basis of Internalizing Social Character and Identity Zenrif, Muchammad Fauzan; Nuqul, Fathul Lubabin; Mustofa, M. Lutfi; Barizi, Achmad Barizi
Ulumuna Vol 28 No 2 (2024): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v28i2.1113

Abstract

This scholarly investigation aims to elucidate and evaluate the manifestations of social Sufism, employing the framework of Social Representation Theory (SRT) in conjunction with the Quranic context. The analysis centers on Surah Al-Ma'idah:2, which is essential for comprehending the fundamental tenets of faith and ethical considerations in Islamic discourse. Adopting a qualitative descriptive research methodology, the inquiry undertakes an empirical investigation in Malang Regency, which is distinguished for its significant contribution to the social stuff of East Java, which is characterized by a profound cultural and traditional heritage. Findings indicate that the practices of social Sufism in Malang Regency are profoundly influenced by the exegetical understanding of Quranic Surah Al-Ma'idah:2. This research enriches the existing literature on Social Sufism, mainly through the interpretive lens of the al-Qur'an, providing an in-depth examination of the variables that contribute to character development and social identity within the frameworks of social Sufism studies. Moreover, the outcomes illuminate the quintessence of reality, revealing how individual behaviors are shaped by experiences aimed at attaining happiness and their ramifications on the social attributes of the Madurese-Santri community.
THE CONSTRUCTION OF JAVANESE ISLAMIC ETHICS IN SERAT WEDHATAMA: KARL MANNHEIM'S SOCIOLOGY OF KNOWLEDGE APPROACH Syihabuddin, Muhammad; Mustofa, M. Lutfi; Nurbaiti, Dwi; Wafi, Hasan Abdul
Al-Qalam Vol. 30 No. 2 (2024)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v30i2.1550

Abstract

As a ruler who contributed to the revival of Javanese culture, especially in literature, Mangkunegara IV is mentioned as a ruler and a poet. One of the largest and most famous of his many literary works is "Serat Wedhatama". "Serat Wedhatama" is a manifestation of Mangkunegara IV's concern and sensitivity to the situation of the people at that time who experienced a moral crisis due to the influx of foreign cultures, he wrote many teachings on virtuousness that were by the personality of the Javanese people. This study seeks to identify the concept of Javanese Islamic Ethics in "Serat Wedhatama" and its construction according to Karl Mannheim's sociological theory of knowledge. This research is a type of qualitative research by applying the literature study method. The results of this study indicate that the concepts carried out in the teachings of Javanese Islamic Ethics in "Serat Wedhatama" are in the form of life guidelines that are tailored to the personality of "Javanese" as well as containing teachings of Islamic values. The teachings of ethics in "Serat Wedhatama" contain the teachings of human ethics towards others and human ethics towards God. The construction of Islamic Ethical values in "Serat Wedhatama" when viewed with the sociological theory of knowledge of Karl Mannheim refers to the historical social background of Mangkunegara IV when compiling "Serat Wedhatama". From a historical point of view, a very influential factor is heredity. Mangkunegara IV had close kinship with the previous three rulers who were religious circles. Born from a religious family supporting Mangkunegara IV grew up with a religious spirit. Embedding of a religious soul since childhood influences the output of his thoughts. It is natural when Mangkunegara IV through "Serat Wedhatama" expects Javanese to behave according to their personality, as well as act according to the actions taught in Islam.
The Direction of KH. Ali Yafie's Progressive Islamic Paradigm: An Analysis of the Dialogue's Intersection Between Text and Reality Syihabuddin, Muhammad; Mubaraq, Zulfi; Mustofa, M. Lutfi
FIKRAH Vol 12, No 2 (2024): December 2024
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v12i2.29210

Abstract

Progressive Islamic KH. Ali Yafie thought’s, who is moderate and contextual, has significance and relevance in facing the challenges of the times in Indonesia. This article aims to understand the direction of Ali Yafie's thinking regarding progressive Islam, in interpreting texts over context, and the production of social fiqh. The method used is a qualitative method based on literature review, with data collection through literature review, especially the main work of KH. Ali Yafie and relevant articles as secondary sources. The analysis technique applied is content analysis. The results of the study show three main things: first, the genealogical of KH's progressive thinking. Ali Yafie in Indonesia was influenced by Indonesia's socio-political developments and the needs of Muslims. Second, the interpretation method of KH. Ali Yafie emphasizes the synergy between texts and social contexts, by presenting interpretations that emphasize the balance of understanding religious texts and social reality. Third, social fiqh in the thought of KH. Ali Yafie aims to achieve social justice through a progressive approach by using fiqh as an instrument to achieve social justice, especially through wealth redistribution, empowerment of marginalized groups, and political participation of Muslims. This article contributes to the understanding of the flexibility of Islam as a religion that is rahmatan lil 'alamin
The Rational Paradigm in Islam: A Perspective on the Thought of Harun Nasution Amalia; Mubarok, Zulfi; Mustofa, M. Lutfi; Toriquddin, Toriquddin
Abdurrauf Journal of Islamic Studies Vol. 4 No. 1 (2025): Abdurrauf Journal of Islamic Studies
Publisher : Sekolah Tinggi Agama Islam Syekh Abdur Rauf Aceh Singkil, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/arjis.v4i1.144

Abstract

The study of Harun Nasution's thought is very important to be studied more deeply because the study never stops being debated. The purpose of this paper is to understand 3 things: First, the paradigm of Harun Nasution's thinking. Second, internal and external factors that affect Harun Nasution's thinking. Third, the positive and negative implications of Harun Nasution's thoughts. The method used is library research with a qualitative approach based on Grounded theory, while data collection is by way of database search and literature review and analyzed with thematic analysis techniques. The results found are 3 things: First, Harun Nasution's paradigm of thought has 3 forms: (1) progressive rationality (2) Islamic renewal (3) Islamic rational theology.Second, internally influencing Harun Nasution's thinking there are 3 factors: (1) his knowledge in Islamic philosophy (2) his expertise in rationally oriented theology (3) his experience in moving the study of Islamic philosophy in Indonesia. As for externally, there are 3 factors that affect Harun Nasution's thinking: (1) the influence of Mu'tazilah's rationality (2) the inspiration of Muhammad Abduh (3) the integrity of education from other countries. Third, the positive implications of Harun Nasution's thinking on Muslims are 3 things (1) the development of philosophical knowledge. (2) the transformation of Islamic education towards openness, (3) the integrity of various disciplines. Meanwhile, the negative implications of Harun Nasution's thinking about Rational Islam on Muslims are 3 things: (1) controversy and disagreement of opinion (2) criticism of his thinking and learning which is considered inappropriate (3) his learning which is considered inappropriate. The conclusion that this paper shows that Harun Nasution's thinking has a significant complexity and influence on Muslims. An in-depth study of his thoughts needs to be carried out in order to understand its essence completely and contextually, as well as to answer various criticisms and questions that arise. [Kajian tentang pemikiran Harun Nasution sangat penting untuk dikaji lebih mendalam karena kajian tersebut tidak pernah berhenti untuk selalu diperdebatkan. Tujuan tulisan ini ingin memahami 3 hal: Pertama, paradigma pemikiran Harun Nasution. Kedua, faktor internal dan eksternal yang mempengaruhi pemikiran Harun Nasution. Ketiga, pemaknaan pemikiran positif dan negatif Harun Nasution. Metode yang digunakan adalah penelitian kepustakaan dengan pendekatan kualutatif berlandaskan teori Grounded theory, adapun pengumpulan data dengan cara penelusuran database dan observasi literatur serta dianalisis dengan teknik analisis tematik. Hasil yang ditemukan 3 hal: Pertama, paradigma pemikiran Harun Nasution ada 3 bentuk: (1) rasional progresif (2) pembaharuan Islam (3) teologi rasional Islam.Kedua, secara internal yang mempengaruhi pemikiran Harun Nasution ada 3 faktor : (1) keilmuannya dalam filsafat Islam (2) keahliannya dalam teologi yang berorientasi rasional (3) pengalamannya dalam menggerakan kajian filsafat Islam di Indonesia. Adapun secara eksternal yang mempengaruhi pemikiran Harun Nasution ada 3 faktor: (1) pengaruh rasionalitas Mu?tazilah (2) terispirasi dari Muhammad Abduh (3) integritas niali pendidikan dari negara lain. Ketiga, menanamkan pemikiran positif Harun Nasution terhadap umat Islam ada 3 hal (1) pengembangan ilmu yang filosofis. (2) transformasi pendidikan Islam keterbukaan (3) menuju pengintegrasian berbagai disiplin ilmu. Sedangkan, pemaknaan pemikiran negatif Harun Nasution tentang Islam Rasional terhadap umat Islam ada 3 hal: (1) kontroversi dan perselisihan pendapat (2) kritik atas pemikiran dan pembelajarannya yang dinilai tidak sesuai (3) pembelajarannya yang di nilai tidak sesuai. Kesimpulannya bahwa tulisan ini menunjukkan pemikiran Harun Nasution memiliki kompleksitas dan pengaruh yang signifikan terhadap umat Islam. Kajian mendalam tentang pemikiran beliau perlu terus dilakukan untuk memahami esensinya secara utuh dan kontekstual, serta untuk menjawab berbagai kritik dan pertanyaan yang muncul].
Islamization of Knowledge of Ismail Raji Faruqi: Integration-Interconnection to the Contextualization of Indonesian Science Syihabuddin, Muhammad; Manggala, Kayan; Mustofa, M. Lutfi
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 7 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v7i2.7388

Abstract

This article discusses the concept of Islamization of knowledge promoted by Ismail Raji Faruqi. This concept aims to defeat secularism that blinds Muslims and brings misfortune. The spread of secularism has encouraged Muslims to make concessions to what the West offers them. Therefore, reading the Islamization of knowledge in the context of scientific integration-interconnection becomes essential to raise awareness among Muslims who are considered to glorify secular science so that people are too far from the concept of tawhid (monotheism). This research used a literature review method through several textual sources related to the topic discussed, primarily Faruqi's work entitled "Islamization of Knowledge," and secondary in the form of similar articles on the theme of Islamization of knowledge. Then, it is to consider the aims and objectives of the Islamization of knowledge, linking it with the concept of integration-interconnection, and considering the contextualization of the Islamization of knowledge in the Indonesian science. The results of this paper are as follows: Islamization of knowledge becomes an inclusive concept if we consider the existence of two disciplines. As a Muslim scientist, the realm of Islamization of knowledge must be imprinted in him to achieve the ideals of Islam. Islamization of knowledge is closely related to integration-interconnection, namely integrating sciences without legitimizing that one science with another cannot be merged. Islamization of knowledge is also a step in creating an Islamic civilization in the world of science. In the context of Indonesia, the Islamization of knowledge can be seen in the concept of science integration in several Islamic universities in Indonesia which has different concepts, but the same essence. The purpose of Faruqi's thought is to demand Muslims to be creative.
memperdalam, menjelaskan Tradisi Pembacaan Ratib al-Haddad di Pondok Pesantren Salafiyah Syafi'iyah Sukorejo-Situbondo: Pendekatan Fenomenologi terhadap Makna dan Pengalaman Santri Halida; M. Samsul Hady; M. Lutfi Mustofa
Ulumuna: Jurnal Studi Keilsman Vol 11 No 1 (2025)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/ju.v11i1.7859

Abstract

This study examines the tradition of reading Ratib al-Haddad at the Salafiyah Syafi'iyah Sukorejo Islamic Boarding School, Situbondo, which has become an integral part of the spiritual and social life of students. Ratib al-Haddad, which consists of dhikr and prayers compiled by Imam Abdullah bin Alawi al-Haddad, serves as a means of getting closer to Allah and strengthening brotherhood between students. This reading not only has a spiritual, but also social dimension, contributing to the development of students' character, such as discipline, patience, and a sense of togetherness. This study uses a qualitative approach with a phenomenological method to reveal the subjective meaning of the reading of Ratib al-Haddad for students, as well as how this tradition functions as a da'wah medium that transcends the boundaries of pesantren and becomes part of the religious life of the community. The results of the study show that the recitation of Ratib al-Haddad not only strengthens faith and spirituality, but also strengthens solidarity among students and strengthens social ties in the pesantren environment
Representasi Konsep HabluminaAllah dan Habluminannas dalam Filosofi Udeng Seribu Obor Komunitas Masyarakat Samin Margomulyo, Bojonegoro Reza Adelia Luthfiana Azizah; M. Lutfi Mustofa; Muhammad In’am Esha
Ulumuna: Jurnal Studi Keilsman Vol 10 No 2 (2024)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/ju.v10i2.8007

Abstract

This article examines the philosophical meaning of the use of udeng Seribu Obor in the Samin community as a symbol that represents the concept of habluminaAllah (human relationship with God) and habluminannas (human relationship with others). This research uses a descriptive qualitative approach with the methods of observation, in-depth interviews, and documentation of community leaders and Samin cultural actors. The results showed that udeng Seribu Obor is not just a cultural attribute, but a representation of the values of spirituality, simplicity, and social solidarity that have been deeply embedded in the lives of the Samin people. The concept of habluminaAllah is reflected in submission to the values of kindness and honesty as a form of worship, while habluminannas is realized through mutual cooperation, tolerance, and peace between citizens. The philosophy of udeng Seribu Obor is a concrete manifestation of the interrelation of religious and social values in local traditions, affirmation of moral and spiritual commitment to the noble teachings of Samin, also contains deep spiritual and social dimensions and also as a medium that strengthens community identity and transforms noble values into daily life practices.
Tradisi Islam Diskursif dalam Kajian Kitab Tasawuf Perkumpulan Thoriqoh Syathoriyah Indonesia Al Ngisqi, Yazid; Mustofa, M. Lutfi; Muhammad, Muhammad
Sosial Budaya Vol 21, No 1 (2024): Juni 2024
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v21i1.30259

Abstract

Penelitian ini akan mengkaji tradisi Islam diskursif yang ada di dalam kajian kitab tasawuf Perkumpulan Thoriqoh Syathoriyah Indonesia. Sebab, tradisi dalam Islam merupakan tradisi diskursif, yakni sebuah tradisi muncul atau dipertahankan karena dipengaruhi oleh faktor masa lalu, masa sekarang, masa depan, dan otoritas kekuasaan. Fokus penelitian ini adalah bagaimana kajian kitab tasawuf di Perkumpulan Thoriqoh Syathoriyah Indonesia dan apa makna kajian kitab tasawuf bagi perkumpulan tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan desain antropologi Islam. Hasil dari penelitian ini adalah 1) Munculnya organisasi Perkumpulan Thoriqoh Syathoriyah Indonesia dan kajian kitab tasawuf dalam perkumpulan tersebut merupakan bentuk inovasi yang dimunculkan oleh generasi muda tarekat Syathariyah melalui proses diskursif agar ajaran tarekat Syathariyah tetap relevan dengan masa kini sambil tetap terhubung dengan masa lalu; 2) Makna kajian kitab tasawuf bagi Perkumpulan Thoriqoh Syathoriyah Indonesia meliputi pembukaan wawasan, penguatan keyakinan, pemahaman tentang sumber-sumber tarekat Syathariyah, dan pembentukan rasa persatuan. Makna ini terbentuk melalui proses diskursif yang mencakup interpretasi dan tafsiran terhadap ajaran tarekat Syathariyah, dengan mempertimbangkan masa lalu, masa kini, dan masa depan.
Banyu Penguripan at Sunan Kudus’s Well: An Interplay of Spiritual Tradition and Ecological Consciousness Mustofa, M. Lutfi; Syihabuddin, Muhammad; Siddik, Syahril
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 14 No. 1 (2025): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v14i1.815

Abstract

This study investigates the significance and function of Banyu Penguripan within the cultural tradition of the Kudus community, focusing on its intersections with spirituality, environmental ethics and local natural resource management surrounding the sacred well of Sunan Kudus. Employing a qualitative methodology, the research incorporates fieldwork that includes in-depth interviews with religious leaders, community members and well custodians, as well as participatory observation of rituals and practices associated with Banyu Penguripan. Complementary documentation was also gathered to support the analysis with relevant secondary data. Thematic analysis was conducted to identify key patterns reflecting the integration of spiritual beliefs and environmental ethics, particularly in shaping culture-based conservation models applicable to local resource governance. Findings indicate that Banyu Penguripan functions not merely as a ritual act but as a profound symbol of the interconnected relationship between humans, nature, and the divine. The tradition embodies a form of environmental ethics that fosters communal responsibility for safeguarding natural resources, especially water, as a sacred and shared heritage. This study contributes to the discourse on sustainable environmental stewardship by proposing a culturally rooted conservation framework that emphasizes spiritual values as integral to ecological balance and intergenerational sustainability.
Co-Authors 'Athiyyah, Avita Aniqotul Adelia Luthfiana Azizah, Reza Ahmad Barizi Al Ngisqi, Yazid Amalia Anahdiah, Shofia Barizi, Achmad Barizi Fathul Lubabin Nuqul Fitriani Fitriani Halida Hasan Assidiqi, Ali M. Samsul Hady Manggala, Kayan Mohammad Toriquddin Mubarok, Zulfi Muhammad In’am Esha Muhammad Muhammad Nur Maslikhatun Nisak Nurbaiti, Dwi Reza Adelia Luthfiana Azizah Ruli Astuti Sugara, Iga Ayu Aldama Syahril Siddik, Syahril Syihabuddin, Muhammad Toriquddin, Toriquddin Wafi, Hasan Abdul Walkaromah, Naylul Izzah Zainal Habib Zenrif, Muchammad Fauzan Zulfi Mubaraq