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All Journal Historia: Jurnal Pendidik dan Peneliti Sejarah IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Jurnal Hukum IUS QUIA IUSTUM Journal of Governance ADLIYA: Jurnal Hukum dan Kemanusiaan Jurnal Ilmiah Edunomika (JIE) VARIA HUKUM: Jurnal Forum Studi Hukum dan Kemasyarakatan Journal of Legal and Cultural Analytics (JLCA) AHKAM : Jurnal Hukum Islam dan Humaniora Al-Muzdahir: Jurnal Ekonomi Syariah Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi Al Ushuliy Strata Social and Humanities Studies Mawaddah: Jurnal Hukum Keluarga Islam Zona Law And Public Administration Indonesia Jurnal Hukum Islam SIYASI: Jurnal Trias Politica Dialog Legal: Jurnal Syariah, Jurisprudensi dan Tata Negara
Fauzan Ali Rasyid
UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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Hak-Hak Istri Pasca Penceraian dalam Sistem Hukum Islam, Sistem Hukum Anglo Saxon, dan Sistem Hukum Erofa Kortinentel Fu’ad, Asep; Ah. Fathoni; Rasyid, Fauzan Ali
Dialog Legal: Jurnal Syariah, Jurisprudensi dan Tata Negara Vol. 1 No. 3 (2025): September
Publisher : Sekolah Tinggi Ilmu Syariah Wal Aqidah Ash-Shofa Manonjaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64367/dialoglegal.v1i3.70

Abstract

The rising trend of divorce has brought significant attention to the protection of women’s rights after marital dissolution. This study explores and compares how Islamic Law, Anglo-Saxon Law, and Continental European Law regulate post-divorce rights such as maintenance during ‘iddah, mut’ah compensation, joint property division, and child custody. Employing a normative-juridical and comparative approach through library research, the study examines primary and secondary legal sources. The findings reveal that Islamic Law emphasizes spiritual and social justice grounded in maqāṣid al-sharī’ah; the Anglo-Saxon system relies on judicial discretion to adapt to individual circumstances; while the Continental European system focuses on legal certainty through codified statutes. Each system presents unique strengths and challenges in ensuring protection for divorced women, particularly in addressing patriarchal practices, legal access disparities, and emotional needs. The study advocates for an interdisciplinary and integrative approach that synthesizes the strengths of all three systems to foster a more equitable, gender-sensitive, and contextually relevant legal framework for post-divorce women’s rights.
Wives’ Sexual Rights: Shāfiʿī Fiqh Norms and Indonesian Positive Law Mujahid, Ilham; Nurrohman, Nurrohman; Burhanuddin, Burhanuddin; Rasyid, Fauzan Ali; Fawzi, Ramdan
Jurnal Hukum IUS QUIA IUSTUM Vol. 33 No. 1: JANUARI 2026
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol33.iss1.art2

Abstract

Wives’ sexual rights in marriage constitute a fundamental aspect of human dignity that remains problematic in the construction of classical Islamic jurisprudence and Islamic family law in Indonesia. In the Shāfiʿī school of fiqh, particularly as reflected in al-Muhadzdzab by Abū Isḥāq al-Shīrāzī, sexual intercourse (jimāʿ) is predominantly positioned as a prerogative right of husbands, while wives’ sexual rights are neither explicitly articulated nor recognized as equal. In contrast, the Indonesian positive law through the Marriage Law, the Compilation of Islamic Law (KHI), the Law on Elimination of Domestic Violence, and the Law on Sexual Violence Crimes demonstrates a more progressive orientation by acknowledging wives’ sexual rights as an integral component of the protection of human dignity and human rights. This study employed a normative legal approach with a content analysis of Shāfiʿī fiqh texts and a comparative analysis of the Indonesian positive law regulations. The findings revealed a normative gap between hierarchical classical fiqh and positive law that was oriented toward equality and the protection of women’s bodily rights. The primary contribution of this article is found in its direct dialectical engagement between the Shāfiʿī fiqh norms and the Indonesian positive law, followed by a proposed reinterpretation of fiqh grounded in maqāṣid al-sharīʿah, which affirms wives’ sexual rights as a reciprocal right in marriage. Furthermore, this article improves a concrete legal formulation by proposing a conceptual revision of nafkah bāṭin (intimate maintenance) in the Compilation of Islamic Law to encompass the proper fulfillment of wives’ biological needs which are free from coercion and accompanied by clear legal consequences. Therefore, this study enriches the discourse on Islamic family law while offering a normative bridge between fiqh authority and the Indonesian positive law grounded in gender justice.
Repositioning Waqf as an Islamic Legal and Social Institution: A Global Bibliometric and Thematic Review (1975–2025) Moh. Asep Zakariya Ansori; Oyo Sunaryo Mukhlas; Fauzan Ali Rasyid; Mohamad Sar’an
Journal of Legal and Cultural Analytics Vol. 5 No. 1 (2026): February 2026
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/jlca.v5i1.16184

Abstract

This study repositions waqf as an Islamic legal and social institution by mapping the evolution, intellectual structure, and thematic development of global waqf scholarship from 1975 to 2025. Using a mixed-method review, it integrates bibliometric analysis and thematic content analysis of 319 Scopus-indexed journal articles, supported by Google Scholar triangulation. The results show a major acceleration of publications after 2010, alongside a shift from doctrinal-historical studies toward governance- and finance-oriented research. Four dominant thematic clusters emerge: cash waqf, governance and accountability, Islamic social finance integration, and institutional management. However, the literature remains geographically concentrated, collaboration networks are fragmented, and empirical impact evaluation is still limited. The study highlights critical gaps for strengthening Islamic legal theory, socio-legal analysis, and evidence-based waqf governance reform.
Membangun Literasi Politik melalui Pendidikan untuk Pemilu yang Bermartabat Fauzan Ali Rasyid
SIYASI: Jurnal Trias Politica Vol. 1 No. 1 (2023): Siyasi: Jurnal Trias Politica
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/sjtp.v1i1.26522

Abstract

The weakness and strength of political literacy greatly influence the process and outcomes of elections. Therefore, enhancing political literacy is an obligation that needs to be improved through political education. Higher education institutions have a responsibility in enhancing political literacy to achieve dignified elections. The findings of this research indicate that higher education institutions play a central role in improving political literacy and building reputable elections, despite facing several challenges such as limited curriculum, limited resources, gender imbalances, technological challenges, and challenges related to politics and freedom of expression.  Lemah dan kuatnya literasi politik sangat mempengaruhi proses dan produk pemilu. Maka, peningkatan literasi politik merupakan suatu kewajiban yang harus ditingkatkan melalui Pendidikan politik. Pendidikan tinggi merupakan salah satu yang bertanggungjawab dalam meningkatkan literasi politik untuk mencapai derajat pemilu yang bermartabat. Hasil penelitian ini menunjukkan bahwa Lembaga pendidikan tinggi memegang peran sentral dalam meningkatkan literasi politik dan membangun pemilihan umum yang bermartabat dengan beberapa tantangan yang dihadapi meliputi keterbatasan dalam kurikulum, sumber daya yang terbatas, ketidakseimbangan gender, tantangan teknologi, serta tantangan politik dan kebebasan berpendapat.
Co-Authors Abdulrahman, Manswab Mahsen Ah. Fathoni Ah. Fathonih Burhanuddin Burhanuddin Cahyani, Putri Tri Chaerul Saleh Chaerul Saleh, Chaerul Chaerul Shaleh, Chaerul Doli Witro Fadillah, M Rizki Fadli Daud Abdullah Fawzi, Ramdan Fu’ad, Asep I Nurol Aen Ikhsan, Muhammad Miftahul Ilham Mujahid Jaenudin Jaenudin Jaenudin Jaenudin Koidin Lidikrirrofiqi, Muhammad Rifqi Moh. Asep Zakariya Ansori Moh. Dulkiah Mohamad Sar’an Mukhlas, Oyo Sunaryo Mulyadi, Kiking Neni Hardiati Nurrohman Nurrohman Nursyamsudin, Nursyamsudin Nurwijayanti Ridwan, Ahmad Hasan Saepuloh, Usep Sonjaya, Adang Sulistiyo, Budi Surasa, Ais Syahrul Anwar Usep Saepuloh