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INDONESIA KETUA ASEAN 2023 : MENILIK MANUSKRIP KEISLAMAN ASEAN MELALUI MANUSKRIP MARAWI Hermawan, Eman; Limbong, Priscila Fitriasih; Buduroh, Mamlahatun
TARBAWI:Journal on Islamic Education Vol 8, No 1: April 2024
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/tarbawi.v1i1.2491

ASEAN has three pillars of cooperation, namely the political and security pillar; economic pillar; and socio-cultural pillars. In the context of the socio-cultural pillar, the ASEAN region has an extraordinary diversity of manuscripts; has an extraordinary diversity of languages, scripts, culture and religious content. However, ASEAN also has its own challenges, such as conflict or extremism that could threaten the existence of manuscripts. One of the ASEAN regions that has armed conflict but has many Islamic manuscripts is Marawi, which has scientific relations with Indonesian ulama. The aim of this research is to see the transmission of knowledge from Marawi ulama in the Philippines with Indonesian ulama. The method used is a literature study approach. The research results show that the manuscripts in Marawi are connected to scholars in Indonesia. The research conclusion is the connection between Indonesia and the Philippines in the past, both scientific transmission and social, economic and religious interactions. Therefore, the Marawi catalog can be studied in more depth, both for academic purposes and for other studies.

Karakteristik Iluminasi dalam Naskah Betawi Koleksi Cohen Stuart di Perpustakaan Nasional RI Firdausa, Fiona; Limbong, Priscila Fitriasih
Manuskripta Vol 12 No 1 (2022): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v12i1.148

The article explains the characteristics of illumination in Betawi manuscripts and reveals every culture that shows in it. The data used in this research is Betawi manuscript in Cohen Stuart’s collection (CS). This study uses documentation and literature review method to collect the data. Beside that, this research uses codicology method to analyze the characteristics of illumination in six Betawi manuscripts. The result of data analysis showed that there are three characteristics in Betawi manuscript’s illumination, which are (1) simplicity, (2) the illuminations are formed from a combination of floral and geometric patterns, and (3) the illuminations are made with certain colors, namely red, blue, yellow, and black. Those characteristics show several cultures that are stored in it, that are Betawi, Chinese, Arabic, and Indian cultures. It shows that, at that time, Chinese, Arabs, and Indians had contact with Betawinese. In addition, it also explains Betawinese’s egalitarian nature so that they can accept acculturation that happened in their culture. === Artikel ini menjelaskan karakteristik iluminasi naskah Betawi koleksi Cohen Stuart (CS) dan khazanah budaya yang terdapat di dalamnya. Pengumpulan data dilakukan dengan metode dokumentasi dan studi pustaka. Penelitian dilakukan dengan metode kodikologi untuk membahas karakteristik iluminasi di dalam enam naskah Betawi koleksi CS. Hasil penelitian menunjukkan bahwa terdapat tiga karakteristik yang terlihat dalam iluminasi-iluminasi tersebut, yaitu (1) bentuk iluminasi yang sederhana, (2) iluminasi dibentuk dari perpaduan motif floral dan motif geometris, dan (3) iluminasi dibuat dengan warna-warna tertentu, yakni merah, biru, kuning, dan hitam. Karakteristik-karakteristik tersebut mengungkap adanya beberapa khazanah budaya yang tersimpan di dalam iluminasi naskahnaskah Betawi koleksi CS, yaitu budaya Betawi, Cina, Arab, dan India. Hal tersebut menunjukkan bahwa bangsa Cina, Arab, dan India memiliki kontak dengan masyarakat Betawi pada masa itu. Selain itu, hal tersebut juga menjelaskan sifat egaliter yang dimiliki masyarakat Betawi sehingga dapat menerima terjadinya akulturasi di dalam budayanya.

Serat Baron Sakendher dalam Pusaran Naskah Babad: Negosiasi Kultural Penguasa Jawa Pascaperang Diponegoro 1830 Widodo, Widodo; Pudjiastuti, Titik; Limbong, Priscila Fitriasih; Sudibyo, Sudibyo
Manuskripta Vol 12 No 2 (2022): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v12i2.154

This article discusses historical construction of Baron Sakendher manuscripts in the collection of Yogayakarta Sonobudoyo Museum. Serat Baron Sakendher (SBS) was written in the main frame of Babad Tanah Jawi. Various stories frame SBS distinctively based on each manuscript. This study proposes to explain the position of SBS in the Javanese authority domain under the Colonial—which was increasingly entrenched. The study used historical philological research methods, namely by selecting manuscripts and tracing their historical backgrounds to discuss the contents. The results point out that there are six manuscripts containing SBS stories. Four are included in the big frame of Babad Tanah Jawi, one is in Babad Selahardi, and one is in Pakem Ringgit. None of the six was written as a single stand; they were always integrated with the monumental Javanese genealogical story and believed by the Javanese people. As a means of cultural arrangement, stories in SBS are incorporated in the midst of Javanese legendary figures or rulers with different secondary stories. Conquest and cultural approach through genealogy pedigree are crucial in babad (chronicle stories). === Artikel ini membahas konstruksi historis naskah-naskah Baron Sakendher koleksi Museum Sonobudoyo Yogyakarta. Naskah SBS ditulis dalam bingkai utama yakni naskah Babad Tanah Jawi. Penelitian ini bertujuan untuk menjelaskan posisi naskah SBS dalam lingkaran kekuasaan Jawa di bawah bayang-bayang Kolonial yang semakin kuat mengakar. Untuk mencapai tujuan tersebut, penelitian dilakukan dengan metode penelitian filologi historis, yaitu pemilihan naskah, kemudian penelusuran latar belakang sejarah naskah untuk membahas isi teks. Hasil penelitian menunjukkan terdapat enam naskah yang memuat cerita SBS. Empat naskah masuk dalam bingkai besar Babad Tanah Jawi satu naskah Babad Selahardi dan satu naskah masuk dalam bingkai Pakem Ringgit. Kelima naskah tidak ada yang ditulis berdiri tunggal tetapi, selalu menyatu dengan cerita genealogi Jawa yang monumental dan dipercaya kebenarannya oleh masyarakat Jawa. Sebagai sarana penataan kultural, cerita SBS dimasukan dalam lingkaran tokoh legenda penguasa Jawa dengan cerita penyerta yang berbeda-beda. Penaklukan dan pendekatan kultural melalui silsilah genealogi menjadi penting dalam cerita babad.

INDONESIA KETUA ASEAN 2023 : MENILIK MANUSKRIP KEISLAMAN ASEAN MELALUI MANUSKRIP MARAWI Hermawan, Eman; Limbong, Priscila Fitriasih; Buduroh, Mamlahatun
TARBAWI:Journal on Islamic Education Vol 8, No 1: April 2024
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/tarbawi.v1i1.2491

ASEAN has three pillars of cooperation, namely the political and security pillar; economic pillar; and socio-cultural pillars. In the context of the socio-cultural pillar, the ASEAN region has an extraordinary diversity of manuscripts; has an extraordinary diversity of languages, scripts, culture and religious content. However, ASEAN also has its own challenges, such as conflict or extremism that could threaten the existence of manuscripts. One of the ASEAN regions that has armed conflict but has many Islamic manuscripts is Marawi, which has scientific relations with Indonesian ulama. The aim of this research is to see the transmission of knowledge from Marawi ulama in the Philippines with Indonesian ulama. The method used is a literature study approach. The research results show that the manuscripts in Marawi are connected to scholars in Indonesia. The research conclusion is the connection between Indonesia and the Philippines in the past, both scientific transmission and social, economic and religious interactions. Therefore, the Marawi catalog can be studied in more depth, both for academic purposes and for other studies.

"Ngadéngékeun nu mantun"; Constructing the "carita pantun" performance in rice planting ritual of the Baduy indigenous community Saparudin, Endin; Limbong, Priscila Fitriasih; Setyani, Turita Indah; Permana, R. Cecep Eka
Wacana, Journal of the Humanities of Indonesia Vol. 26, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to examine carita pantun performances in ritual contexts as observed in the Baduy community in Kanekes Village, Banten, on several occasions between 2021 and 2023. Carita pantun serves as traditional epics narrated in oral tradition performances accompanied by kacapi musical instruments. Historically, carita pantun was fully integrated into the ritual calendar and performed regularly in various regions in Tatar Sunda including West Java and Banten. Over time, it has been increasingly narrated for secular entertainment. This study explores carita pantun performances that retain a sacred function and remain deeply integrated into the life of the Baduy community. By identifying the distinctive characteristics and observing the roles of speakers and listeners, the analysis emphasizes the importance of the oral text being highly dependent on the context of the specific ritual. The analysis further enriches the understanding of the nature and structure of the carita pantun performances as a traditional ritual in West Java and Banten.

KARAKTER ARSIP SULTAN TERNATE KOLEKSI PERPUSTAKAAN NASIONAL REPUBLIK INDONESIA (The Characteristics of Sultan Ternate’s Manuscripts Collection National Library 0f Indonesia) Priscila Fitriasih Limbong
SAWERIGADING Vol 25, No 1 (2019): Sawerigading, Edisi Juni 2019
Publisher : Balai Bahasa Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/sawer.v25i1.619

National Library of Indonesia has more than 11.000 ancientmanuscripts in their collection. The manuscript collection is devided into two groups, which are bounded book manuscript collection and non-book collection that is stored inside achest. Bounded book manuscript collection is seperated into 17 sub-collections that have quite clear identity and history while chest manuscriptis separated into 37 sub-collections (one of the collections is Sultan Ternate archives) that does not have clear origin and collection characteristics. Related to that, this article will be discussing the characteristics of Sultan Ternate’s archives chest manuscript collection. The discussion about this problem had to be done in order to give a clear and comprehensive description about the content and characteristics of the Sultan Ternate’s archive collection. The description of the characteristics of Sultan Ternate’s archive collection can be beneficialas research data for many studies, especially the one that is related to historical science and codicology.AbstrakPerpustakaan Nasional Republik Indonesia (selanjutnya disebut PNRI) memiliki koleksi naskah kuno sebanyaklebih dari 11.000 naskah. Koleksi naskah tersebut dibagi menjadi dua kelompok besar, yaitu koleksi naskah buku berjilid dan koleksi nonbuku yang tersimpan di dalam peti. Koleksi naskah buku berjilid terbagi atas 17 subkoleksi yang cukup jelas identitas dan sejarahnya, sedangkan naskah peti terbagi atas 37 subkoleksi (antara lain koleksi arsip Sultan Ternate) yang kurang jelas asal muasal dan ciri koleksinya. Sehubungan dengan itu, makalah ini membahas karakteristik koleksi naskah peti arsip Sultan Ternate. Pembahasan masalah ini perlu dilakukan untuk memberikan gambaran yang jelas dan komprehensif tentang isi dan ciri-ciri koleksi arsip Sultan Ternate. Gambaran tentang karakteristik koleksi arsip Sultan Ternate ini dapat dijadikan data penelitian bagi kajian berbagai disiplin ilmu, terutama yang terkait dengan bidang ilmu sejarah dan kodikologi.

Pemertahanan Tradisi Lisan Mahzani, Nyanyian Rakyat Orang Tombulu di Tomohon, Sulawesi Utara Manus, Jeane; Limbong, Priscila Fitriasih; Setyani, Turita Indah; M. Yoesoef
Arif: Jurnal Sastra dan Kearifan Lokal Vol. 5 No. 2 (2026): Arif: Jurnal Sastra dan Kearifan Lokal
Publisher : Fakultas Bahasa dan Seni

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/Arif.052.05

Masyarakat Tombulu di Minahasa memiliki tradisi nyanyian rakyat dan dikenal sebagai tradisi mahzani yang sudah bertahan beberapa generasi. Nyanyian mahzani biasanya dilakukan dalam rangka praktik mapalus. Inti praktik mapalus adalah kerja sama warga (gotong royong antarwarga). Kerja gotong royong ini melibatkan warga dalam beberapa kegiatan seperti bekerja di kebun, membangun rumah baru, dan pekerjaan-pekerjaan berat lainnya yang membutuhkan tenaga manusia. Saat ini tradisi mahzani menghadapi masalah pemertahanan akibat pelakunya yang semakin menurut akibat usia. Tulisan ini membahas pemertahanan tradisi mahzani di Rurukan. Di lapangan, upaya-upaya pemertahanan sudah dilakukan oleh para pemangku kepentingan seperti pemerintah daerah, pelaku tradisi, dan pegiat tradisi. Penelitian tradisi mahzani ini bersifat kualitatif dengan pendekatan etnografis.

Negotiation of Javanese culture in the tradition of respecting guests in Serat Jatiswara Pipit Mugi Handayani; Priscila Fitriasih Limbong; Turita Indah Setyani
Diksi Vol. 34 No. 1: DIKSI (MARCH 2026)
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/diksi.v34i1.89661

This study examines the process of negotiation of Javanese culture in receiving guests based on dynamics of relationship between Javanese figures and non-Javanese figures (Campa) in Serat Jatiswara. Serat Jatiswara is an eighteenth-century suluk work that explores Islamic teachings in the form of a Macapat song. This manuscript represents the life of the Javanese rural people and their traditional mindset. Javanese characters in the text exhibit a responsive and adaptive attitude towards the presence of Jatiswara, who is treated as a great guest. This study focused on ideological negotiations through the pattern of relationship between Jatiswara and Javanese figures. This is text analysis research by using Gramsci negotiation theory to elaborate dynamics of relationship between Javanese figures and non-Javanese figures. The results showed that Jatiswara, a traveler from Campa who sought out his younger brother and spread Islam, was positioned superior to the Javanese figures he visited. The main findings include: (1) the representation of respect for guests, (2) the domination-subordination relationship through the glorification of Jatiswara, and (3) the accommodating attitude of the Javanese people. These findings confirm that Serat Jatiswara reflects the Javanese cultural ideology, namely harmonization, through the strategy of character representation and social relations as a negotiation of Javanese identity.

REINTERPRETING THE KUTIKA MANUSCRIPT: A BUGINESE ETHNOECOLOGICAL PERSPECTIVE Widyaningrum, Rahmatia Ayu; Limbong, Priscila Fitriasih; Pudjiastuti, Titik; Buduroh, Mamlahatun -, -
International Review of Humanities Studies Vol. 11, No. 1
Publisher : UI Scholars Hub

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This article offers a reinterpretation of the Kutika manuscript from a Buginese ethnoecological perspective. Departing from a philological study of the Lontara’ Kutika text in the National Library of Indonesia (PNRI) collection (code VT 129), this research examines how Buginese communities articulate their interaction with nature through this manuscript. The Kutika text has generally been understood merely as a book of time calculation, yet its background is imbued with philosophical values that show how the Buginese talk to nature, read signs, and treat nature as an equal element rather than a mere object. Using the framework of human ecology, this study describes the ethnoecological concepts embedded in the Kutika text. Philosophically, human ecology is built upon an ontological view that does not separate humans from their environment. Humans see themselves as an integral part of an ecosystem, a living space with functional relationships between social and biophysical systems that cannot be separated. This view is in line with Buginese beliefs that every natural element has a spirit and exerts influence on human life. The research specifically aims to interpret the maritime traditions contained in the Kutika text from a human ecological perspective. More broadly, it contributes to scholarship by introducing local knowledge of the Bugis community, derived from centuries of observation and reflection, which remains applicable to contemporary discussions of human–environment relations.

MYTH, MEMORY, AND RESILIENCE: REASSESING THE BAKAUA RITUAL IN MINANGKABAU THROUGH STRUCTURALISM AND CULTURAL CONTINUITY Eka Meigalia; Priscila Fitriasih Limbong; Syahrial Syahrial
Jurnal Gramatika Vol 11, No 2 (2025): Autumn Issue (October–March)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jg.2025.v11i2.10270

This study explores the resilience of the bakaua ritual in Minangkabau society, focusing on its capacity to endure amid modernization, Islamization, and heritage commodification pressures. While many indigenous rituals have been desacralized or abandoned, bakaua persists as an annual agricultural rite rooted in myth and collective belief. Employing ethnographic fieldwork in Nagari Sijunjung and structuralist analysis of ten foundational myths, this research uncovers the reciprocal relationship between myth and ritual as the key mechanism of persistence. The myths surrounding Syeh Muhsin, a historical cleric mythologized as a sacred figure, provide legitimacy and narrative continuity. In turn, ritual practice actualizes these myths through sacred relics, communal cooperation, and annual recitation, thus embedding them in collective memory. This dynamic interplay between narrative and practice reinforces social cohesion, religious legitimacy, and cultural identity. Findings highlight that Bakaua is not merely a ritual obligation but a cultural strategy for resilience, sustained by collective memory and consciousness. However, external challenges such as tourism-driven commodification and generational shifts pose risks to its sanctity. By linking structuralist insights with theories of collective memory and cultural resilience, this study contributes to broader debates on how rituals adapt and survive in contemporary societies. The research underscores the importance of local agency in heritage preservation, emphasizing that cultural sustainability requires balancing internal values with external pressures. Ultimately, Bakaua exemplifies how myth and ritual co-create resilience, offering a model for understanding intangible heritage persistence globally.

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