Claim Missing Document
Check
Articles

Found 23 Documents
Search

Pemertahanan Tradisi Lisan Mahzani, Nyanyian Rakyat Orang Tombulu di Tomohon, Sulawesi Utara Manus, Jeane; Limbong, Priscila Fitriasih; Setyani, Turita Indah; M. Yoesoef
Arif: Jurnal Sastra dan Kearifan Lokal Vol. 5 No. 2 (2026): Arif: Jurnal Sastra dan Kearifan Lokal
Publisher : Fakultas Bahasa dan Seni

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/Arif.052.05

Abstract

Masyarakat Tombulu di Minahasa memiliki tradisi nyanyian rakyat dan dikenal sebagai tradisi mahzani yang sudah bertahan beberapa generasi. Nyanyian mahzani biasanya dilakukan dalam rangka praktik mapalus. Inti praktik mapalus adalah kerja sama warga (gotong royong antarwarga). Kerja gotong royong ini melibatkan warga dalam beberapa kegiatan seperti bekerja di kebun, membangun rumah baru, dan pekerjaan-pekerjaan berat lainnya yang membutuhkan tenaga manusia. Saat ini tradisi mahzani menghadapi masalah pemertahanan akibat pelakunya yang semakin menurut akibat usia. Tulisan ini membahas pemertahanan tradisi mahzani di Rurukan. Di lapangan, upaya-upaya pemertahanan sudah dilakukan oleh para pemangku kepentingan seperti pemerintah daerah, pelaku tradisi, dan pegiat tradisi. Penelitian tradisi mahzani ini bersifat kualitatif dengan pendekatan etnografis.
Negotiation of Javanese culture in the tradition of respecting guests in Serat Jatiswara Pipit Mugi Handayani; Priscila Fitriasih Limbong; Turita Indah Setiani
Diksi Vol. 34 No. 1: DIKSI (MARCH 2026)
Publisher : Fakultas Bahasa, Seni, dan Budaya, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/diksi.v34i1.89661

Abstract

This study examines the process of negotiation of Javanese culture in receiving guests based on dynamics of relationship between Javanese figures and non-Javanese figures (Campa) in Serat Jatiswara. Serat Jatiswara is an eighteenth-century suluk work that explores Islamic teachings in the form of a Macapat song. This manuscript represents the life of the Javanese rural people and their traditional mindset. Javanese characters in the text exhibit a responsive and adaptive attitude towards the presence of Jatiswara, who is treated as a great guest. This study focused on ideological negotiations through the pattern of relationship between Jatiswara and Javanese figures. This is text analysis research by using Gramsci negotiation theory to elaborate dynamics of relationship between Javanese figures and non-Javanese figures. The results showed that Jatiswara, a traveler from Campa who sought out his younger brother and spread Islam, was positioned superior to the Javanese figures he visited. The main findings include: (1) the representation of respect for guests, (2) the domination-subordination relationship through the glorification of Jatiswara, and (3) the accommodating attitude of the Javanese people. These findings confirm that Serat Jatiswara reflects the Javanese cultural ideology, namely harmonization, through the strategy of character representation and social relations as a negotiation of Javanese identity.
REINTERPRETING THE KUTIKA MANUSCRIPT: A BUGINESE ETHNOECOLOGICAL PERSPECTIVE Widyaningrum, Rahmatia Ayu; Limbong, Priscila Fitriasih; Pudjiastuti, Titik; Buduroh, Mamlahatun -, -
International Review of Humanities Studies Vol. 11, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article offers a reinterpretation of the Kutika manuscript from a Buginese ethnoecological perspective. Departing from a philological study of the Lontara’ Kutika text in the National Library of Indonesia (PNRI) collection (code VT 129), this research examines how Buginese communities articulate their interaction with nature through this manuscript. The Kutika text has generally been understood merely as a book of time calculation, yet its background is imbued with philosophical values that show how the Buginese talk to nature, read signs, and treat nature as an equal element rather than a mere object. Using the framework of human ecology, this study describes the ethnoecological concepts embedded in the Kutika text. Philosophically, human ecology is built upon an ontological view that does not separate humans from their environment. Humans see themselves as an integral part of an ecosystem, a living space with functional relationships between social and biophysical systems that cannot be separated. This view is in line with Buginese beliefs that every natural element has a spirit and exerts influence on human life. The research specifically aims to interpret the maritime traditions contained in the Kutika text from a human ecological perspective. More broadly, it contributes to scholarship by introducing local knowledge of the Bugis community, derived from centuries of observation and reflection, which remains applicable to contemporary discussions of human–environment relations.