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Dialectics of Islamic Law and Positive Law on the 2020–2025 National Divorce Phenomenon and Its Implications for Family Resilience Ilham Dhiyaul Jabbar; Suryani; Aspandi
Syakhsiyah Jurnal Hukum Keluarga Islam Vol 6 No 1 (2026): Syakhsiyyah: Jurnal Hukum Keluarga
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/9j6d3k29

Abstract

Divorce rates in Indonesia experienced significant fluctuations during the 2020–2025 period. BPS data recorded 291,677 cases in 2020, surging sharply to 516,344 cases in 2022 due to the COVID-19 pandemic, before gradually declining to 438,168 cases in 2025, where divorce lawsuits (cerai gugat) heavily dominated at 79%. This latter decline was driven by pre-marital guidance programs and preventive initiatives by the Religious Courts and the Office of Religious Affairs (KUA). This study aims to identify the causal factors of this divorce phenomenon, analyze its impact on family resilience, and examine the normative dialectics between Islamic law and positive law in addressing the trend. Employing a qualitative normative-empirical approach, data were gathered from BPS documents, the Supreme Court annual reports, and in-depth interviews in three epicenter provinces. The findings reveal that the primary triggers are dominated by social factors, particularly continuous disputes (62.28%), post-pandemic financial strains, and social media conflicts. This trend severely undermines family resilience, specifically within the socio-psychological and structural dimensions as outlined in the Minister of PPPA Regulation No. 7 of 2022. Legally, a harmonious dialectic occurs where Islamic jurisprudence and positive law share a substantive consensus regarding the emergency state of divorce, yet both legal systems strongly demand the reinforcement of more responsive, preventive mediation institutions
The Role of Social Norms and Social Awareness in Forming the Intention to Pay Zakat: at LAZ Harfa Serang City Raden Arisna; M. Sulaeman Jajuli; Budi Sudrajat; Zaini Ibrahim; Suryani
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 2 (2026): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i2.9907

Abstract

This study aims to analyze the influence of social norms on social awareness and intention to pay zakat, as well as the influence of social awareness on the intention to pay zakat. The study used a quantitative approach with a survey method of 124 Muslim respondents who met the criteria as muzakki at LAZ Harfa Serang City. Data analysis was carried out using the Partial Least Squares–Structural Equation Modeling (PLS-SEM) method. The results showed that social norms had a positive and significant effect on social awareness with a t-statistical value of 21.954 and p-values of 0.000, and were able to explain 74% of the variance of social awareness (R² = 0.740). In addition, social norms also have a positive and significant effect on the intention to pay zakat with a t-statistical value of 2.793 and p-values of 0.005. Social awareness has been proven to have a positive and significant effect on the intention to pay zakat with a t-statistical value of 3.608 and p-values of 0.000. Simultaneously, social norms and social awareness were able to explain 85.3% of the variance in the intention to pay zakat (R² = 0.853), with an SRMR value of 0.075 which indicates a good model suitability. These findings confirm that social awareness plays an important role as a mechanism that bridges the influence of social norms on the intention to pay zakat. Therefore, strengthening social norms and increasing public social awareness is a key strategy in encouraging sustainable zakat compliance