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STRATEGI PEMBELAJARAN NGAJI AL-QUR'AN MENGGUNAKAN METODE IQRA’ DESA BUDDAGAN PAMEKASAN Sri Rizqi Wahyuningrum; Fatima Shalha Nashriya; Nur Aulia Sury; Rif’atus Sa’adah; Bagus Tricahya Priyatna; Akhmad Suyitno
Collaborative: Jurnal Pengabdian Masyarakat Vol. 4 No. 1 (2026): Juni: In Progress
Publisher : CV. Jendela Gagasan

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Abstract

Education, religious life, and environmental cleanliness are three important components in improving the quality of life of the community, especially in rural areas. In Buddagan Village, these three components still require continuous attention and assistance so that the community can develop holistically. The purpose of this study is to help the community of Buddagan Village by providing education, religious life, and environmental cleanliness. The research method used was Participatory Action Research (PAR), implementing a forty-two-day Community Service program, which included lessons at school, parenting seminars, and a Quran recitation program. The results showed that the program successfully increased community awareness of religion, education, and child care. Teaching at schools and prayer rooms improved the quality of children's education, and the parenting seminars successfully increased parental awareness. Children's ability to read the Quran was improved through the Quran recitation program. The program was successful thanks to active community participation and parental support. The Iqra' method is widely used to accelerate the ability to read the Quran, especially for early childhood. Participation in community service strengthens Quranic learning activities through the support of additional teaching staff, structured schedule management, and creative approaches that increase children's motivation to continue learning to read the Quran fluently and sustainably.
An Analysis of Therapeutic Communication and Student Burnout at Maahad Tahfiz Akademi Miftahul Ulum Ampang Selangor Malaysia Siti Mariyam; Sri Rizqi Wahyuningrum; Iswatun Hasanah; Anna Aisa; Ayu Raudhatul Jannah; Saadiyah Binti Harun
Mediakita Vol. 10 No. 2 (2026): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah UIN Syekh Wasil Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v10i2.3567

Abstract

Qur’an memorization (tahfiz) involves ongoing cognitive and emotional processes that may contribute to psychological stress among students. In this context, the quality of communication between teachers and students plays a crucial role in maintaining psychological balance during the learning process. This study aims to analyze the therapeutic communication practices of tahfiz teachers and examine their effect on student burnout at Maahad Tahfiz Akademi Miftahul Ulum Ampang, Selangor, Malaysia. This study employed a mixed-methods approach with an explanatory design. Quantitative data were collected through a Likert-scale questionnaire administered to 28 students and analyzed using simple linear regression. Meanwhile, qualitative data were obtained through interviews and observations to enrich the quantitative findings. The results indicate that therapeutic communication among tahfiz teachers falls within the moderate-to-high category, particularly in the dimensions of empathy and warmth. Student burnout was found to be at a moderate level, with a tendency toward increased exhaustion. Regression analysis revealed a significant negative relationship between therapeutic communication and student burnout, with an explanatory contribution of 40.1%. Thus, therapeutic communication serves as a protective factor against student burnout and contributes to both the effectiveness of tahfiz learning and students’ mental well-being.
High Social Piety and Tolerance Indices Among a Multireligious Society: Evidence from Sumenep, Indonesia Sri Rizqi Wahyuningrum; Mohammad Ali Al Humaidy; Reza Mubarak; Siti Mariyam; Mohammad Zaini Bin Yahya
Jurnal Dialog Vol 49 No 1 (2026): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v49i1.1117

Abstract

Social piety in religious traditions is considered a moral obligation that must be carried out by every individual. Social piety is part of a process of defining Islamic worship in a contemporary context. As is the case in Sumenep Regency, this practice is well-maintained, but challenges in maintaining social and moral values ​​remain. News about immoral acts, such as murder, rape, and corruption, often appears in the media and indicates a humanitarian crisis that requires attention. Therefore, it is necessary to measure and evaluate through the Social Piety Index and the Tolerance Index of Sumenep Regency. This study uses a mix-methods approach. The respondents were residents of Sumenep Regency, using multistage random sampling (400 respondents). Data analysis was conducted using descriptive statistics and index analysis. The results showed that the Social Piety Index of the Sumenep Regency Community reached a score of 85,91. This figure represents the condition of the community successfully creating a harmonious, caring, and mutually supportive social atmosphere. Second, the tolerance index with a score of 87,95, the community feels harmonious social relations and mutual respect for differences. This achievement illustrates a strong foundation for realizing social harmony as a main pillar in the development vision of Sumenep Regency.
Implementasi Pemanfaatan Media Sosial dalam Meningkatkan Penjualan Kerupuk Puli Pada Masa Pandemi Covid-19 di Desa Larangan Tokol, Pamekasan Sri Rizqi Wahyuningrum; Endang Halifatur Riskiyah
Jurnal Pengabdian Masyarakat: Darma Bakti Teuku Umar Vol 3, No 2 (2021): Juli-Desember
Publisher : Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/baktiku.v3i2.3899

Abstract

Salah satu cara untuk meningkatkan penjualan di masa pandemi ini dengan memanfaatkan media sosial. Usaha kerupuk puli saat ini di masyarakat sudah banyak. Namun penjualan melalui media sosial masih sedikit atau masih jarang. Penjualan dengan menggunakan media sosial di saat pandemi covid-19 seperti ini akan menambah pembeli atau pelanggan dan akan meningkatkan penjualan. Di Dusun Tengah 2 Desa Larangan Tokol, Kecamatan Tlanakan, Kabupaten Pamekasan, penjualan kerupuk puli melalui media sosial masih jarang, dengan pengabdian masyarakat akan membantu salah satu pelaku usaha kerupuk puli untuk meningkatkan penjualan melalui media sosial di masa pandemi covid-19. Kegiatan Pengabdian Masyarakat dilaksanakan di rumah ibu WR yang terletak di Dusun Tengah 2. Kegiatan ini menggunakan metode lapangan yang dimulai dengan observasi terlebih dahulu kemudian melakukan pemasaran produk ke media sosial. Media sosial yang dipakai yaitu WhatsApp dan Instagram. WhatsApp dan Instagram termasuk media sosial yang banyak digunakan oleh masyarakat  saat  ini.  Penjualan  kerupuk  puli  milik  ibu  WR  hanya  dijualkan kepasar-pasar. Ditengah pandemi ini penjualan tidak terlalu maksimal apalagi diberlakukan PPKM darurat. Dengan melakukan kegiatan tersebut bisa membantu dalam meningkatkan penjualan kerupuk puli milik ibu WR. Melakukan pemasaran melalui media sosial terkadang tidak mudah, perlu kreativitas dan bersungguh-sungguh agar pelanggan tertarik, tidak bosan dan ada peningkatan penjualan selama memasarkan produknya melalui media sosial.[One way to increase sales during this pandemic is by utilizing social media. There are a lot of Puli cracker businesses in the community. However, sales through social media are still few or rare. Sales using social media during the covid-19 pandemic like this will add buyers or customers and will increase sales. In Dusun Tengah 2, Larangan Tokol Village, Tlanakan District, Pamekasan Regency, sales of puli crackers through social media are still rare, with community service lectures will help one of the pulley crackers business actors to increase sales through social media during the covid-19 pandemic The Community Service Lecture activity was held at Mrs. WR's house, located in Dusun Tengah 2. This activity used a field method which started with observation first and then marketed the product to social media. The social media used are WhatsApp and Instagram. WhatsApp and Instagram are social media that are widely used by people today. The sale of Puli crackers belonging to Mrs. WR is only sold to markets. In the midst of this pandemic, sales are not too maximal, especially when an emergency PPKM is applied. By doing these activities, it can help in increasing the sales of Puli chips belonging to Mrs. WR. Doing marketing through social media is sometimes not easy, it takes creativity and seriousness so that customers are interested, not bored and there is an increase in sales while marketing their products through social media.]
High Social Piety and Tolerance Indices Among a Multireligious Society: Evidence from Sumenep, Indonesia Sri Rizqi Wahyuningrum; Mohammad Ali Al Humaidy; Reza Mubarak; Siti Mariyam; Mohammad Zaini Bin Yahya
Jurnal Dialog Vol 49 No 1 (2026): Dialog
Publisher : Sekretariat Badan Moderasi Beragama dan Pengembangan Sumber Daya Manusia (BMBPSDM) Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v49i1.1117

Abstract

Social piety in religious traditions is considered a moral obligation that must be carried out by every individual. Social piety is part of a process of defining Islamic worship in a contemporary context. As is the case in Sumenep Regency, this practice is well-maintained, but challenges in maintaining social and moral values ​​remain. News about immoral acts, such as murder, rape, and corruption, often appears in the media and indicates a humanitarian crisis that requires attention. Therefore, it is necessary to measure and evaluate through the Social Piety Index and the Tolerance Index of Sumenep Regency. This study uses a mix-methods approach. The respondents were residents of Sumenep Regency, using multistage random sampling (400 respondents). Data analysis was conducted using descriptive statistics and index analysis. The results showed that the Social Piety Index of the Sumenep Regency Community reached a score of 85,91. This figure represents the condition of the community successfully creating a harmonious, caring, and mutually supportive social atmosphere. Second, the tolerance index with a score of 87,95, the community feels harmonious social relations and mutual respect for differences. This achievement illustrates a strong foundation for realizing social harmony as a main pillar in the development vision of Sumenep Regency.
The Social Piety Index in Sumenep Regency by Analyzing Stability, Solidarity, and Mutual Cooperation Muhammad Ali Al Humaidy; Sri Rizqi Wahyuningrum; Reza Mubarak; Siti Mariyam
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.12551

Abstract

The spirit of social care is an ethical demand, and religious values ​​must be practised. It implies that religious orientation involves the individual’s relationship with God (spiritual purity) and the way the individual interacts with other people (social piety). They range from criminal cases such as murder and rape to legal cases such as corruption and discrimination, to religious conflicts and terrorism. It indicates that religious communities are starting to lose their ethical dynamics. This research aims to describe the level of social piety of the people of Sumenep, focusing on the value of social stability, social solidarity, and cooperation. This research uses mixed methods. Data analysis involved 310 respondents in the productive age category (aged 15-64 years) spread across 27 sub-districts. Purposive sampling was used to determine the sample of respondents. Data collection was carried out through surveys using questionnaires, which also involved observation techniques and interviews as support. The results of the research show that the people of Sumenep obtained a perfect social piety index score (with a cumulative score of 83.36), including aspects of the social stability index of 84.71 (very good), the social solidarity index of 78.01 (good), and cooperation index 87.35 (very good). The achievement of the social piety index with a value of 83.36 in the very good category shows that the people of Sumenep have achieved a very good level of social harmonization.