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KONSEP HUKUM ISLAM DALAM MEWUJUDKAN STABILITAS DAN PERUBAHAN DALAM MASYARAKAT Bahar, Sunuwati; Saudi; Luthfiah; Kurniati; Musyahid, Achmad
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 16 No 2 (2023): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v16i2.6243

Abstract

Sharia is a system of laws which has been in force for millennia, whereas jurisprudence specifies the specific formulation of Islamic law to be implemented on an individual case at a particular place and time. Both are distinguishable, but they're inseparable. In order to avoid confusion as to the meaning of Islamic law, It is suggested that the meaning of Islamic law itself be renewed either as a result of teaching or as a consequence of interpretation, interpretation, or thought of the mujtahids. In this study, qualitative descriptive was used. Interviews, observation, and documentation were used to gather data. Data gathering, data reduction, data presentation, and data conclusions are all used in this study's data analysis methodologies. The findings demonstrated that, if Islamic law has grown to be regarded as necessary for a society to maintain its stability, alterations to the law may result in social transformation. Islamic law's goal and essence are reflected in the notion of legal transformation it has brought about.
Dialektika al-Qur’an dalam al-Urf: Studi Kritis Pergeseran Makna Budaya Mappasikarawa pada Perkawinan Bugis di Era Modern Sunuwati; Hasnani; Aris; Abdullah, Baharuddin; Darwis, Rizal
Al-Ulum Vol. 25 No. 1 (2025): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v25i1.6867

Abstract

This study examines the transformation of meaning in the Bugis society’s mappasikarawa culture, which has undergone significant shifts in values due to modernity. It employs a dialectical approach between the Qur’an and local cultural context as al-urf to map the dynamic relationship between universal Islamic values and local wisdom. Using a qualitative analytical-critical method, data was gathered through in-depth interviews, participant observation, and document analysis in Bugis regions. Findings show that mappasikarawa serves not only as a symbolic ritual but also integrates Qur’anic values sakinah, mawaddah, and rahmah. Thus, a contextual reinterpretation based on maqaṣid al-shariah and hifz al-nafs is essential to maintain its relevance and harmony with Islamic law.
Examining the Istinbat Systems of the Indonesian Ulema Council (MUI), Nahdlatul Ulama (NU), and Muhammadiyah Jamaluddin, Samsidar; Hannani; Sunuwati; BN, Andi Muh. Taqiyuddin
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 2 No 2 (2024): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v2i2.9472

Abstract

The purpose of this research is to study the Istinbat system of the Indonesian Ulema Council (MUI), Nahdlatul Ulama (NU), and Muhammadiyah. This research is a qualitative research, the type of research is library research. The data collection method is literature review. The results showed that; Istinbat method of the Fatwa Commission of the Indonesian Ulema Council (MUI) refers to the Qur'an, Hadith, consensus, Qiyas and other legal arguments. In its fatwa, the MUI also does not reject other legal arguments that are not debated by the ulama, such as: istihsan, istishab, sad al-dzari'ah, and other arguments that are still disputed by scholars. The Istinbat method of Nahdatul Ulama Bahtsul Masail Institute implements the concept that Istinbat is not taken directly from the original source, namely the Qur'an and Hadith. However, the extraction of the law is done by dynamically mentatbiqkan (harmonizing) the texts expressed in the book in the context of the problem for which the law is sought. Meanwhile, the istinbat method of tarjih and tajdid assembly refers to the benefit as a priority benchmark without ignoring sociological and anthropological aspects. And in istinbat not bound to a particular school of fiqh.
Dis-implementation of the Islamic Family Law in Fulfilling the Rights of Ex-Wives After Divorce in Indonesia Rahmawati, Rahmawati; Budiman, Budiman; Saka, Putri Ananda; binti Abdul Manaf, Noerhoneydayatie; Sunuwati, Sunuwati
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.27172

Abstract

This study seeks to examine the modalities of disimplementation of the Islamic family law in addressing the rights of ex-wives post-divorce. The study is crucial as the disimplementation of the law can lead to injustice, legal confusion, and dissatisfaction for the people that the law is intended to protect. This case study examines the disimplementation of ex-wives' rights post-divorce within the religious courts of Pinrang, Sidrap, Tangerang, and Pariaman in Indonesia. Data were collected through interviews and document analysis. The data analysis employed a three-stage interpretative method: restatement, description, and interpretation. The findings reveal that the disimplementation of the Islamic family law regarding the rights of ex-wives post-divorce arises from three factors: firstly, the ex-husband's failure to fulfill his obligations towards his ex-wife's rights. Secondly, the presence of a complex execution process for realizing the wife's rights necessitates substantial financial resources (bureaucracy). Third, deficiencies in law enforcement include the complexities of the legal process for victims (ex-wives), inadequate penalties, and limited legal literacy among ex-wives concerning their rights. The inability to uphold these rights has resulted in economic, social, and psychological damages for ex-wives. This disimplementation is theoretically attributed to inadequate law enforcement, alongside the influences of law enforcement agents, culture, and societal dysfunction.
The Role of Customary Leaders in Resolving Domestic Disputes (Case Study of the Towani Tolotang Community in Amparita District, Sidenreng Rappang Regency) Nur Syamsuryana Mustari; Rusdaya Basri; Zainal Said; Rahmawati; Sunuwati
INKLUSIF (JURNAL PENGKAJIAN PENELITIAN SYARIAH DAN ILMU HUKUM) Vol. 11 No. 1 (2026): June 2026
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/n52x1298

Abstract

Family is the smallest social unit that plays a a crucial role in maintaining social harmony and welfare. However, domestic conflicts between spouses are inevitable due to differences in character, interests, and socio-economic pressures. In the context of Indonesia’s plural society, dispute resolution is not only conducted through formal legal mechanisms but also through customary practices rooted in local wisdom. This study aims to analyze the role of customary leaders in resolving household disputes within the Towani Tolotang community in Sidenreng Rappang Regency, South Sulawesi. This topic remains relatively underexplored in existing literature, particularly in the context of social transformation and the increasing influence of formal law. This research employs a qualitative approach with a descriptive-analytical method. Data were collected through in-depth interviews, observation, and documentation involving customary leaders, married couples, and community figures. The findings reveal that customary leaders (uwa) play a central role as mediators, resolving domestic conflicts by emphasizing cultural values such as siri’ (honor), pacce (empathy), and lempu’ (honesty). The dispute resolution mechanism is carried out through structured yet flexible customary mediation stages that prioritize deliberation, moral guidance, and reconciliation before reaching a final decision. The study also finds that this mechanism is relatively effective, as most domestic disputes are resolved through customary mediation without leading to divorce. This helps strengthen family harmony and social cohesion within the community. In conclusion, the role of customary leaders remains relevant as a form of living law that preserves family integrity and sustains local cultural values amid modernization. Keywords: Customary Leaders; Towani Tolotang; Household Disputes; Customary Mediation; Living Law