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Hasbi Umar

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Author-ID : 407717

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PRODUK PEMIKIRAN HUKUM ISLAM DI INDONESIA KONTEKSTUALISASI SYARIAT DALAM REALITAS SOSIAL DAN BUDAYA Umar, Hasbi; Bafadhal, Husin; Khairul, Mohd; Amir, Mirna Novita
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.21754

Islamic law in its history, was applied in the first year of the hijri in Medina by the Prophet Muhammad (peace be upon him), on the basis of the constitution of the Charter of Medina. In the muqaddimah it is written, that the Charter of Medina is a product of Islamic legal thought, if reviewed from the social history of Islamic law, then its growth and development began from the time of the Prophet (peace be upon him) until now, the change in Islamic law is also influenced by the progress and plurality of socio-cultural and political in a society. In this study, the author uses the Library Research method, which contains theories that are related to research problems. The result of this research is that Islamic Law in Indonesia has become an institutionalized institution including jurisprudence, fatwa, jurisprudence, and laws where its formation is a process of contextualization that is closely related to the social dynamics and local wisdom of Indonesian society. Following the methodological tradition of classical mujtahid scholars, this legal product consistently integrates local cultural values; Local wisdom is even recognized as a binding order. This makes Indonesian Islamic law, especially on the issue of marriage and inheritance, adaptive and responsive, showing a deep appreciation for the social development of the community over time.

PRODUK PEMIKIRAN HUKUM ISLAM DI INDONESIA KONTEKSTUALISASI SYARIAT DALAM REALITAS SOSIAL DAN BUDAYA Umar, Hasbi; Bafadhal, Husin; Khairul, Mohd; Amir, Mirna Novita
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.21754

Islamic law in its history, was applied in the first year of the hijri in Medina by the Prophet Muhammad (peace be upon him), on the basis of the constitution of the Charter of Medina. In the muqaddimah it is written, that the Charter of Medina is a product of Islamic legal thought, if reviewed from the social history of Islamic law, then its growth and development began from the time of the Prophet (peace be upon him) until now, the change in Islamic law is also influenced by the progress and plurality of socio-cultural and political in a society. In this study, the author uses the Library Research method, which contains theories that are related to research problems. The result of this research is that Islamic Law in Indonesia has become an institutionalized institution including jurisprudence, fatwa, jurisprudence, and laws where its formation is a process of contextualization that is closely related to the social dynamics and local wisdom of Indonesian society. Following the methodological tradition of classical mujtahid scholars, this legal product consistently integrates local cultural values; Local wisdom is even recognized as a binding order. This makes Indonesian Islamic law, especially on the issue of marriage and inheritance, adaptive and responsive, showing a deep appreciation for the social development of the community over time.

Mashadirul Ahkam : As-Sunnah sebagai Sumber Hukum Islam Relevansi dan Implementasinya dalam Kehidupan Kontemporer Rinaldi, Rovel; Umar, Hasbi; Adawiyah, Robiátul
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 9, No 2 (2024)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v9i2.6781

Abstract: Hadith is something that was narrated from the Prophet sallallaahu'alaihi wasallam after his prophethood. Meanwhile, the meaning of sunnah is more comprehensive and more general. Because the sunnah also includes the life journey of the Prophet sallallaahu 'alaihi wasallam before his prophethood and after his prophethood. After explaining the meaning of hadith, we can see that in general there are hadith in the form of actions, words, or agreements or determinations. The hadith structure includes sanad and matan. Sanad is a chain of speakers/narrators (transmitters) of hadith. Matan is the editor of the hadith. The position and function of Hadith is as the second source of Islamic law, as a reinforcement and confirmation of the law, as an explanation or detail of verses of the Al-Qur'an which are still general in nature, establishing laws not contained in the Al-Qur'an. Relationship between the Qur'an and Sunnah. Judging from the existing law, the relationship between As-Sunnah and the Al-Qur-an, as a reinforcement of the laws that already exist in the Al-Qur-an, interpreters or details of things that are mentioned in mujmal in the Al-Qur-an, is a part of mujmal Al-Qur-an, Bayan Tafsiri, Bayan Taqriri, Bayan Taudhihi.Keywords: As-Sunnah, Sources of Islamic Law, Life, Contemporary Abstrak: Hadits adalah sesuatu yang diriwayatkan dari Nabi shallallaahu‘alaihi wasallam setelah kenabiannya. Sedangkan sunnah pengertiannya lebih menyeluruh dan lebih umum. Karena sunnah juga mencakup perjalanan hidup Nabi shallallaahu ‘alaihi wasallam sebelum kenabiannya dan setelah kenabiannya. Setelah diuraikannya pengertian hadits, maka kita dapat mengetahui bahwa secara umum hadits itu ada yang berupa perbuatan, perkataan, maupun persetujuan atau penetapan. Struktur hadis yang meliputi sanad dan matan. Sanad ialah rantai penutur/rawi (periwayat) hadits. Matan ialah redaksi dari hadits. Kedudukan dan fungsi Hadis yaitu sebagai sumber hukum Islam yang kedua, sebagai penguat dan pengukuh hukum, sebagai penjelas atau perincian terhadap ayat-ayat Al-Qur’an yang masih bersifat umum, menetapkan hukum-hukum tidak terdapat dalam Al-Qur’an. Hubungan Al-Qur’an dan Sunnah. Ditinjau dari hukum yang ada maka hubungan As-Sunnah dengan Al-Qur-an, sebagai penguat hukum yang sudah ada di dalam Al-Qur-an, penafsir atau pemerinci hal-hal yang disebut secara mujmal dalam Al-Qur-an, bayan dari mujmal Al-Qur-an, Bayan Tafsiri, Bayan Taqriri, Bayan Taudhihi.Kata kunci : As-Sunnah, Sumber Hukum Islam, Kehidupan, Kontemporer

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