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All Journal Jurnal Ilmiah Universitas Batanghari Jambi YUSTISI Jurnal Ekonomi Manajemen Sistem Informasi ADHKI: Journal of Islamic Family Law Mutawasith: Jurnal Hukum Islam Yustisi: Jurnal Hukum dan Hukum Islam International Journal of Education, Social Studies, And Management (IJESSM) Indonesian Journal of Social Science Research Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Journal of Innovation Research and Knowledge QISTINA: Jurnal Multidisiplin Indonesia Jurnal Smart Hukum (JSH) International Journal of Islamic Thought and Humanities Journal of Comprehensive Islamic Studies (JOCIS) Ranah Research : Journal of Multidisciplinary Research and Development Al-Zayn: Jurnal Ilmu Sosial & Hukum El-Mujtama: Jurnal Pengabdian Masyarakat Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Journal of Social Work and Science Education Qiyas : Jurnal Hukum Islam dan Peradilan
Hasbi Umar
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Nursing Public Health Social Sciences Transportation Other

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PRODUK PEMIKIRAN HUKUM ISLAM DI INDONESIA KONTEKSTUALISASI SYARIAT DALAM REALITAS SOSIAL DAN BUDAYA Umar, Hasbi; Bafadhal, Husin; Khairul, Mohd; Amir, Mirna Novita
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.21754

Abstract

Islamic law in its history, was applied in the first year of the hijri in Medina by the Prophet Muhammad (peace be upon him), on the basis of the constitution of the Charter of Medina. In the muqaddimah it is written, that the Charter of Medina is a product of Islamic legal thought, if reviewed from the social history of Islamic law, then its growth and development began from the time of the Prophet (peace be upon him) until now, the change in Islamic law is also influenced by the progress and plurality of socio-cultural and political in a society. In this study, the author uses the Library Research method, which contains theories that are related to research problems. The result of this research is that Islamic Law in Indonesia has become an institutionalized institution including jurisprudence, fatwa, jurisprudence, and laws where its formation is a process of contextualization that is closely related to the social dynamics and local wisdom of Indonesian society. Following the methodological tradition of classical mujtahid scholars, this legal product consistently integrates local cultural values; Local wisdom is even recognized as a binding order. This makes Indonesian Islamic law, especially on the issue of marriage and inheritance, adaptive and responsive, showing a deep appreciation for the social development of the community over time.
PRODUK PEMIKIRAN HUKUM ISLAM DI INDONESIA KONTEKSTUALISASI SYARIAT DALAM REALITAS SOSIAL DAN BUDAYA Umar, Hasbi; Bafadhal, Husin; Khairul, Mohd; Amir, Mirna Novita
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.21754

Abstract

Islamic law in its history, was applied in the first year of the hijri in Medina by the Prophet Muhammad (peace be upon him), on the basis of the constitution of the Charter of Medina. In the muqaddimah it is written, that the Charter of Medina is a product of Islamic legal thought, if reviewed from the social history of Islamic law, then its growth and development began from the time of the Prophet (peace be upon him) until now, the change in Islamic law is also influenced by the progress and plurality of socio-cultural and political in a society. In this study, the author uses the Library Research method, which contains theories that are related to research problems. The result of this research is that Islamic Law in Indonesia has become an institutionalized institution including jurisprudence, fatwa, jurisprudence, and laws where its formation is a process of contextualization that is closely related to the social dynamics and local wisdom of Indonesian society. Following the methodological tradition of classical mujtahid scholars, this legal product consistently integrates local cultural values; Local wisdom is even recognized as a binding order. This makes Indonesian Islamic law, especially on the issue of marriage and inheritance, adaptive and responsive, showing a deep appreciation for the social development of the community over time.
Mashadirul Ahkam : As-Sunnah sebagai Sumber Hukum Islam Relevansi dan Implementasinya dalam Kehidupan Kontemporer Rinaldi, Rovel; Umar, Hasbi; Adawiyah, Robiátul
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 9, No 2 (2024)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v9i2.6781

Abstract

Abstract: Hadith is something that was narrated from the Prophet sallallaahu'alaihi wasallam after his prophethood. Meanwhile, the meaning of sunnah is more comprehensive and more general. Because the sunnah also includes the life journey of the Prophet sallallaahu 'alaihi wasallam before his prophethood and after his prophethood. After explaining the meaning of hadith, we can see that in general there are hadith in the form of actions, words, or agreements or determinations. The hadith structure includes sanad and matan.  Sanad is a chain of speakers/narrators (transmitters) of hadith.   Matan is the editor of the hadith.   The position and function of Hadith is as the second source of Islamic law, as a reinforcement and confirmation of the law, as an explanation or detail of verses of the Al-Qur'an which are still general in nature, establishing laws not contained in the Al-Qur'an. Relationship between the Qur'an and Sunnah. Judging from the existing law, the relationship between As-Sunnah and the Al-Qur-an, as a reinforcement of the laws that already exist in the Al-Qur-an, interpreters or details of things that are mentioned in mujmal in the Al-Qur-an, is a part of mujmal Al-Qur-an, Bayan Tafsiri, Bayan Taqriri, Bayan Taudhihi.Keywords: As-Sunnah, Sources of Islamic Law, Life, Contemporary Abstrak: Hadits adalah sesuatu yang diriwayatkan dari Nabi  shallallaahu‘alaihi wasallam  setelah kenabiannya. Sedangkan sunnah pengertiannya lebih menyeluruh dan lebih umum. Karena sunnah juga mencakup perjalanan hidup Nabi shallallaahu ‘alaihi wasallam sebelum kenabiannya dan setelah kenabiannya. Setelah diuraikannya pengertian hadits, maka kita dapat mengetahui bahwa secara umum hadits itu ada yang berupa perbuatan, perkataan, maupun persetujuan atau penetapan. Struktur   hadis   yang   meliputi   sanad   dan   matan.  Sanad   ialah   rantai   penutur/rawi (periwayat)   hadits.   Matan   ialah   redaksi   dari   hadits.   Kedudukan   dan  fungsi   Hadis   yaitu sebagai sumber hukum Islam yang kedua,  sebagai penguat dan pengukuh hukum,  sebagai penjelas atau perincian terhadap ayat-ayat Al-Qur’an yang masih bersifat umum, menetapkan hukum-hukum tidak terdapat dalam Al-Qur’an. Hubungan Al-Qur’an dan Sunnah. Ditinjau dari hukum yang ada maka hubungan As-Sunnah   dengan   Al-Qur-an,   sebagai   penguat   hukum   yang   sudah   ada   di   dalam  Al-Qur-an, penafsir atau pemerinci hal-hal yang disebut secara mujmal dalam Al-Qur-an, bayan dari mujmal Al-Qur-an, Bayan Tafsiri, Bayan Taqriri, Bayan Taudhihi.Kata kunci :  As-Sunnah, Sumber Hukum Islam, Kehidupan, Kontemporer
Protection Of Women's Rights in Marriage from The Perspective of Islamic Law and Criminology: A Study of Domestic Violence in Merangin Regency Elvira, Elvira; Hasbi Umar; Abdul Halim
Jurnal Smart Hukum (JSH) Vol. 4 No. 3 (2026): February-May
Publisher : Inovasi Pratama Internasional. Ltd

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/jsh.v4i3.1844

Abstract

This study examines the protection of women's rights within marriage through the integrated lens of Islamic law and criminology, with a focus on domestic violence (KDRT) cases in Merangin Regency, Jambi Province. Employing a qualitative normative-empirical approach, data were gathered through in-depth interviews with victims, law enforcement officers, Islamic legal scholars, and relevant government officials, supplemented by documentary analysis of court decisions, institutional reports, and applicable regulations. The findings reveal that KDRT in Merangin exhibits escalatory, cyclical, and multidimensional patterns, predominantly perpetrated by husbands who exploit asymmetric power relations rooted in patriarchal gender constructions. Implementation of Law No. 23 of 2004 on the Elimination of Domestic Violence faces significant structural barriers, including delayed reporting, revictimization, distorted interpretations of qiwāmah, and inadequate inter-institutional coordination. From an Islamic legal perspective, all forms of domestic violence fundamentally contradict the principles of mu'āsyarah bil ma'rūf, maqāṣid al-syarī'ah, and the universal prohibition of ẓulm. The study concludes that effective protection requires simultaneous transformation across legal, cultural-religious, and institutional dimensions, wherein Islamic law and positive law mutually reinforce rather than contradict one another
Study on Human Rights Principles in The Medina Charter and its Implementation In Indonesia Ridwan, Muannif; Umar, Hasbi; Harun, Hermanto
Indonesian Journal of Social Science Research Vol. 2 No. 2 (2021): Indonesian Journal of Social Science Research (IJSSR)
Publisher : Future Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11594/10.11594/ijssr.02.02.01

Abstract

The principles of Human Rights are the goals of Islamic shari'a or maqashid al-shari'ah (the philosophy of Islamic law) which has been formulated by al-Ghazali and perfected by as-Syatibi. These principles are summarized in al-dlaruriyah al-khamsah or also called al-huquq al-insaniyah fi al-Islam (human rights in Islam). This concept consists of five basic principles that must be maintained and respected by every individual; Hifzhu al-Din (respect for religious freedom), Hifzhu al-Mal (respect for property), Hifzhu al-Nafs wa al-'Irdl (respect for life, right to life and individual honor), Hifzhu al-'Aql (respect for freedom of thought), and Hifzhu al-Nasl (respect for keeping offspring).This research is examined using a juridical-normative and socio-legal and historical approach. The principles of human rights in the Medina Charter consist of: the principles of justice, equality, freedom of religion, piety, and commanding good and evil. Iimplementation of human rights values ​​in The Medina Charter in Indonesia, the author summarizes it into three areas of life; religion, nation and state consisting of:the field of religious harmony, the field of law and constitution enforcement and the field of socio-political life and the development of the political system. Among the authors' findings, the Medina Charter contains ideas that have strong relevance to the developments and desires of today's world community, especially for Indonesia. The ideas in the Medina Constitution were also absorbed by the founding figures of the Indonesian nation, which can be seen in the Jakarta Charter which later gave birth to Pancasila. The contents of the Medina Charter and Pancasila have in common as a sentence of sawa' (meeting point) diversity or a noble agreement that is constructive, loves, and defends Indonesia, as well as the Medina Charter.
Co-Authors A Halim Abdul Halim Abdul Roni, Rusli Adawiyah, Robi'Atul Ahdiyenti, Ahdiyenti Ahmad Farhan Subhi Amir, Mirna Novita Anwar Us, Kasful Arsyad Arsyad Azharudin, Azharudin Badarussyamsi, Badarussyamsi Bafadhal, Husin Bahrul Ulum Daud, Sulhi Muhmad Elvira Elvira Fuad Rahman Gani, Ruslan Abdu Hakan Alfijar Haj Hermanto Harun Husin Bafadhal Ilham, Amar Muhammad Khairul, Mohd Kurniawan, Desri M. Hilman Abulkhoir Makki, Achmad Maulana Yusuf Moh. Thamsir Muannif Ridwan Muhammad, Pauzi Mukhtar Mukhtar Nurhafazah Nurhafazah, Nurhafazah Rahmatullah, Reza Ramlah Ramlah Ramlah Rinaldi, Rovel Robiatul Adawiyah Robi’atul Adawiyah Rusmayanti, Ika Sayuti Sayuti Sibawaihi, Muhammad Suhendry, Suhendry wati, Novika