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PENDAMPINGAN BELAJAR AL QURAN SISWA DENGAN METODE IQRO DI TPA JANNATUL FIRDAUS SIMAN PONOROGO Al Manaanu, Yusuf; Nasution, Saipul; Arif, Achmad; Al Farizi, Salman; Amirullah, Muhammad Azrul; Aulia Bahtiar, Rizky Cahya; Albana, Muhammad Habibi
Amaliah: Jurnal Pengabdian Kepada Masyarakat Vol 9 No 2 (2025): Amaliah Jurnal: Pengabdian kepada Masyarakat
Publisher : LPPI UMN AL WASHLIYAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32696/ajpkm.v9i2.5242

Learning assistance for students at Taman Pendidikan Al-Qur'an (TPA) Jannatul Firdaus using the Iqro method is an effort to develop students' ability to read the Qur'an and deepen their understanding of Islamic teachings. This community service aims to evaluate the effectiveness of the Iqro method in improving Qur'anic reading skills, comprehension of Islamic values, learning motivation, as well as students' listening and speaking skills. This activity employs a qualitative approach with a case study method. Data collection was conducted through direct observation, interviews with educators, and document analysis. During the learning assistance period, students received intensive instruction using the Iqro method, which included the introduction of hijaiyah letters, step-by-step Iqro lessons, and interactive activities to strengthen students’ understanding. The results of the program indicate that the learning assistance using the Iqro method had a positive impact on improving students’ ability to read the Qur'an, understand Islamic teachings, increase their motivation to learn, and enhance their communication skills. Through a structured approach and well-organized learning schedules, students at TPA Jannatul Firdaus were able to make significant progress in their Qur'anic studies

STUDI PERBANDINGAN KONSEP NEGARA YANG IDEAL MENURUT IBNU RUSYD DAN AL-FARABI Muhammad Azrul Amirullah; Saipul Nasution; Fazari Zul Hasmi Kanggas; Yaumi Sa'adah
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.20936

In this article, we as authors would like to discuss a comparative study of the concept of an ideal state according to Ibn Rushd and Al-Farabi, both of whom were Muslim scholars who lived in the Middle Ages, a period when Islam flourished with knowledge ranging from politics, law, philosophy, medicine, architecture, and so on. The purpose of this study is to identify the differences in their formulations regarding how a state can become the best possible framework, whose implementation has a significant impact on the lives of its people. The research method employed in this study is library research. In his previous explanation, Ibn Rushd emphasised three concepts, namely the ideal state, which is the sovereignty of the people (al-siyadah), freedom (al-hurriyah), equality (al-musawah), and diversity (pluralism). These concepts form the basis for a just and prosperous state according to his thinking. Meanwhile, Al-Farabi's concept of the ideal state, called al-Madinah al-Fadhilah, is a state that aims to achieve worldly and eternal happiness for all its citizens. This state is led by a wise philosopher-king who has extensive knowledge and is able to lead society towards moral and spiritual perfection. By introducing the concept of Philosopher-Prophet Leadership (scholars), Happiness, Structured Society, Justice and Prosperity, a Just Economic System, Education and Morality.

STUDI PERBANDINGAN KONSEP NEGARA YANG IDEAL MENURUT IBNU RUSYD DAN AL-FARABI Muhammad Azrul Amirullah; Saipul Nasution; Fazari Zul Hasmi Kanggas; Yaumi Sa'adah
YUSTISI Vol 13 No 1 (2026)
Publisher : Universitas Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/yustisi.v13i1.20936

In this article, we as authors would like to discuss a comparative study of the concept of an ideal state according to Ibn Rushd and Al-Farabi, both of whom were Muslim scholars who lived in the Middle Ages, a period when Islam flourished with knowledge ranging from politics, law, philosophy, medicine, architecture, and so on. The purpose of this study is to identify the differences in their formulations regarding how a state can become the best possible framework, whose implementation has a significant impact on the lives of its people. The research method employed in this study is library research. In his previous explanation, Ibn Rushd emphasised three concepts, namely the ideal state, which is the sovereignty of the people (al-siyadah), freedom (al-hurriyah), equality (al-musawah), and diversity (pluralism). These concepts form the basis for a just and prosperous state according to his thinking. Meanwhile, Al-Farabi's concept of the ideal state, called al-Madinah al-Fadhilah, is a state that aims to achieve worldly and eternal happiness for all its citizens. This state is led by a wise philosopher-king who has extensive knowledge and is able to lead society towards moral and spiritual perfection. By introducing the concept of Philosopher-Prophet Leadership (scholars), Happiness, Structured Society, Justice and Prosperity, a Just Economic System, Education and Morality.

Good governance according to Ibn Taimiyyah and it’s impression on community development Amirullah, Muhammad Azrul; Nasution, Saipul; Kanggas, Fazari Zul Hasmi; Arif, Achmad; Wicaksana, Febrian Arif
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1593

This study discusses a good governance system from the perspective of Ibn Taimiyah and its impact on community development. The type of method in this study, the author uses the library research method. This method was chosen because it facilitates the identification of research discussions. The approaches used include conceptual and legislative approaches to the subject. The data used are secondary data, obtained indirectly through library studies. This research was conducted using a qualitative approach by collecting reference sources in the form of reading books in print or online media that are related to the problem being studied. The results of the discussion show that there are several aspects of good governance or Good Governance initiated by Ibn Taimiyah, namely supporting the welfare of society in order to build good and correct governance. Therefore, Ibn Taimiyah stated that the government is an institution that builds important sectors such as politics, social, education, and economy because all of these can have a big influence on people's lives. According to him, social justice is related to human rights, so that violation of justice will cause crime and loss. Therefore, whatever form, name, or sign is used by the government and the state, as long as it helps realize social justice, must be obeyed and fully supported. Ibn Taimiyah also stated that the government as a very important institutional institution and he also stated that there are two things in determining a country and the leadership sector of the country with what it is.

DEFORESTASI SEBAGAI PELANGGARAN FIQH ALBI’AH PERSPEKTIF YUSUF AL-QARADAWI Saipul Nasution; Muhammad Azrul Amirullah; ‘Ilma Tsaqila Khoirun Nisa; Andini Rachmawati
MIYAH: Jurnal Studi Islam Vol. 22 No. 01 (2026): JANUARI
Publisher : Universitas Kiai Abdullah Faqih Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/miyah.v22i01.1881

This study aims to analyze the phenomenon of unemployment from the perspective of human resource development based on Islamic values, specifically through the maqasid al-shari’ah approach. Conventional development models focused solely on economic growth often fail to comprehensively address unemployment issues because they neglect the dimensions of ethics, social justice, and spirituality. This study employs a qualitative method using a literature review approach, examining various classical and contemporary works related to Islamic economics and human development. The findings indicate that unemployment is not merely an economic issue but also reflects a failure in the holistic management of human resources. From the perspective of the maqasid al-shari’ah, development must be directed toward the protection of religion, life, intellect, lineage, and wealth, which implicitly demands the creation of fair, productive, and dignified employment opportunities. Therefore, a reconstruction of development policies is necessary one that focuses not only on macroeconomic indicators but also on the comprehensive enhancement of human quality. This study is expected to provide a conceptual contribution to the development of public policies based on Islamic values to address unemployment in a sustainable manner.

Rekonstruksi Kebijakan Pembangunan Sumber Daya Manusia Dalam Mengatasi Pengangguran Perspektif Maqasid Al-Syari’ah Nasution, Saipul; Azrul Amirullah, Muhammad; Bin Basri, Mokmin; Jamhuri
El-Dusturie Vol 5 No 1 (2026)
Publisher : Universitas Islam Negeri Islam Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/eldusturie.v5i1.13335

Abstract: The high unemployment rate indicates an imbalance between job availability and the quality of human resources (HR) produced by the national development system. Most HR development policies are still oriented towards conventional economic approaches that emphasize productivity and economic growth alone, thus paying little attention to the dimensions of ethics, social justice, and holistic human welfare. This study aims to analyze the role of human resource development in addressing unemployment through the perspective of Maqasid al-Shari'ah and to formulate a framework for reconstructing public policy based on Islamic political values. This study uses a qualitative method with a library research approach that examines classical and contemporary literature in the fields of Islamic politics, Islamic economics, and normative sources such as the Qur'an and hadith related to the concept of work and human development. Data analysis is conducted descriptively-qualitatively through normative-theological and sociological approaches to connect Islamic principles with human resource development strategies in the modern context. The results show that Islam views HR development as an integral process that encompasses the development of human intellectual, spiritual, and moral aspects. Within the framework of Maqasid al-Shari'ah, efforts to address unemployment are closely related to the protection of human reason, life, and property. Therefore, the state has a strategic responsibility to formulate policies on education, job training, economic empowerment, and equitable job creation. This research confirms that integrating the values of the maqasid al-Shari'ah into human resource development policies can be an alternative approach to addressing unemployment while achieving sustainable social welfare. Keywords: Human Resource Development; Unemployment; Islamic Politics; Maqasid Al-Shari'ah, Public Policy. Abstrak: Tingginya tingkat pengangguran menunjukkan adanya ketidakseimbangan antara ketersediaan lapangan kerja dan kualitas sumber daya manusia (SDM) yang dihasilkan oleh sistem pembangunan nasional. Sebagian besar kebijakan pembangunan SDM masih berorientasi pada pendekatan ekonomi konvensional yang menekankan produktivitas dan pertumbuhan ekonomi semata, sehingga kurang memperhatikan dimensi etika, keadilan sosial, dan kesejahteraan manusia secara holistik. Penelitian ini bertujuan untuk menganalisis peran pembangunan sumber daya manusia dalam mengatasi pengangguran melalui perspektif Maqasid al-Shari'ah serta merumuskan kerangka rekonstruksi kebijakan publik berbasis nilai-nilai politik Islam. Penelitian ini menggunakan metode kualitatif dengan pendekatan library research yang mengkaji literatur klasik dan kontemporer dalam bidang politik Islam, ekonomi Islam, serta sumber-sumber normatif seperti Al-Qur’an dan hadis yang berkaitan dengan konsep kerja dan pembangunan manusia. Analisis data dilakukan secara deskriptif-kualitatif melalui pendekatan normatif-teologis dan sosiologis guna menghubungkan prinsip-prinsip Islam dengan strategi pembangunan sumber daya manusia dalam konteks modern. Hasil penelitian menunjukkan bahwa Islam memandang pembangunan SDM sebagai proses integral yang mencakup pengembangan aspek intelektual, spiritual, dan moral manusia. Dalam kerangka maqasid al-syari’ah, upaya penanggulangan pengangguran berkaitan erat dengan perlindungan terhadap akal, jiwa, dan harta manusia. Oleh karena itu, negara memiliki tanggung jawab strategis dalam merumuskan kebijakan pendidikan, pelatihan kerja, pemberdayaan ekonomi, dan penciptaan lapangan kerja yang berkeadilan. Penelitian ini menegaskan bahwa integrasi nilai-nilai maqasid al-syari’ah dalam kebijakan pembangunan SDM dapat menjadi pendekatan alternatif dalam mengatasi pengangguran sekaligus mewujudkan kesejahteraan sosial yang berkelanjutan. Kata kunci: Pembangunan Sumber Daya Manusia; Pengangguran; Politik Islam; Maqasid Al-Syari’ah; Kebijakan Publik.

State-Mediated Fiqh and the Regulation of Muslim Interfaith Marriage in Southeast Asia Kamaluddin, Imam; Lahuri, Setiawan bin; Hidayat, Iman Nur; Nasution, Saipul; Kanggas, Fazari Zul Hasmi; Mahmud, Hafini bin
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 20 No. 1 (2026)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v20i1.15954

Interfaith marriage involving Muslims remains a contentious issue in contemporary Islamic family law, particularly where classical jurisprudence intersects with state authority. This article examines the interpretation, codification, and regulation of classical Islamic doctrines within the legal frameworks of Indonesia, Malaysia, and Brunei Darussalam. Utilizing a comparative legal approach, the study analyzes statutory regulations, judicial precedents, and administrative policies concerning marriage with Ahl al-Kitāb. The findings reveal that, while all three nations draw on the Shāfiʿī school, their regulatory outcomes diverge due to variations in institutional design and the state's role in mediating Islamic law. Indonesia exhibits a dynamic model of legal pluralism, where administrative and judicial interpretations have historically created limited spaces for interfaith registration despite normative restrictions. Malaysia maintains a structured dual legal system characterized by jurisdictional separation and mandatory conversion requirements. Brunei Darussalam employs a highly centralized model of Islamic legal authority, resulting in an absolute prohibition without alternative recognition mechanisms. Ultimately, this study demonstrates that interfaith marriage regulation is shaped by the institutional transformation of Fiqh into enforceable state law, contributing to broader debates on legal pluralism and the "mujtahid state".

PENGUATAN KOMPETENSI DAN ETIKA JURU SEMBELIH HALAL DI KECAMATAN SLAHUNG MENUJU PEMENUHAN STANDAR HALAL NASIONAL Saipul Nasution; Andini Rachmawati; Yusuf Al Manaanu; Muhammad Naufal Tsabitul Azmi; Agata Daniswara; Muhammad Ariel Naafi'; Ahmad Ridwan
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 7 No. 3 (2026): Inpress Vol. 7 No. 3 (2026)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v7i3.57220

Kegiatan pengabdian kepada masyarakat ini bertujuan untuk meningkatkan kompetensi dan etika juru sembelih halal (Juleha) di Kecamatan Slahung dalam rangka mendukung pemenuhan standar halal nasional. Latar belakang kegiatan ini didasarkan pada masih ditemukannya praktik penyembelihan tradisional yang belum sepenuhnya sesuai dengan syariat Islam serta minimnya pelatihan formal yang diikuti oleh para juru sembelih. Metode pelaksanaan dilakukan melalui beberapa tahapan, yaitu sosialisasi kepada pemangku kepentingan, pendataan dan pemetaan kompetensi awal juru sembelih, pelatihan terpadu berbasis teori dan praktik, serta evaluasi melalui observasi dan kuesioner. Materi pelatihan mencakup hukum penyembelihan halal, etika dan adab, teknik penyembelihan yang sesuai syariat, serta aspek kebersihan dan manajemen alat. Hasil kegiatan menunjukkan adanya peningkatan pemahaman dan keterampilan peserta, yang sebelumnya didominasi oleh praktik turun-temurun tanpa standar baku. Dukungan pemerintah dan partisipasi mahasiswa turut memperkuat keberhasilan program. Kegiatan ini berkontribusi dalam membentuk juru sembelih yang kompeten, profesional, dan sesuai syariat serta berpotensi direplikasi secara berkelanjutan di wilayah lain.

Analisis Penerapan Sistem Politik Rasulullah serta Relevansinya di Indonesia sebagai Negara Modern (Studi Pemerintahan di Kecamatan Anyer, Provinsi Banten) Saipul Nasution; Muhammad Azrul Amirullah; Lu’lu Galih Martajaya
AHKAM Vol 4 No 4 (2025): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v4i4.8193

This study is grounded in the evolving political, legal, and social dynamics in Indonesia, where, despite not being a religious state, Islam as the majority religion continues to exert a significant influence on the direction of change. The study aims to provide an in-depth analysis of the implementation of the Islamic political system and to evaluate its relevance in the context of Indonesia as a modern state based on Pancasila, with a particular focus on governmental practice in Kecamatan Anyer, Banten Province. A qualitative method with a phenomenological approach was employed, concentrating the analysis on the administration of sub-district government. The findings show that the integration of the Islamic political system in Indonesia is not realized through the formalization of an Islamic state ideology, but rather through the adaptation and negotiation of Islamic values within a democratic and pluralistic framework. In the context of the Anyer Sub-District Government, the relevance of Islamic political values is evident in their function as a source of ethics and morality that contributes to shaping the character of public officials and to formulating just and civilized policies. The apparatus of Kecamatan Anyer have applied values consistent with the Prophet’s political principles, although implementation remains uneven due to bureaucratic constraints and low levels of community participation. The values of syura (consultation), justice, and exemplary leadership are shown to be relevant in supporting the effectiveness of development deliberations and in improving the quality of public service. This study affirms that the Prophet’s political values can be adapted within a modern democratic system without altering the fundamental structure of the state and can make both theoretical and practical contributions to strengthening governance grounded in ethics and religious values. Overall, the integration of the Prophet’s political values can serve as an applicative guideline for improving the quality of local government in Indonesia.

The Legal Ruling on Abortion for Rape Victims from a Maqāṣid al-Sharīʿah Perspective in Government Regulation Number 28 of 2024 on Health Saipul Nasution; Azmi Hadyan Mumtaza; Mulyono Jamal; Fadhila Tianti Mudi Awalia; Mahadir Mahadir
AHKAM Vol 5 No 1 (2026): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i1.9203

Although abortion regulation has received considerable attention in legal and ethical scholarship, studies that specifically examine abortion for rape survivors within Indonesian health law from the perspective of Maqāṣid al-Sharīʿah remain limited. This study aims to analyze the legal framework governing abortion for rape survivors as stipulated in Government Regulation No. 28 of 2024 on Health and to assess its conformity with the objectives of Islamic law. The research employs a qualitative approach with a normative-doctrinal design through library research. Data were collected using documentary analysis of primary legal sources, such as statutes and classical fiqh literature, as well as secondary sources in the form of scholarly books and reputable journal articles, and were analyzed descriptively and analytically using a maqāṣidī taḥlīlī approach focused on the principle of the protection of life (ḥifẓ al-nafs). The findings indicate that the regulation demonstrates substantive alignment with the objectives of Islamic law, particularly in the protection of life, intellect, lineage, and honour, as evidenced, among other things, by the determination of a 14-week gestational limit prior to ensoulment. Nevertheless, the study also identifies various procedural obstacles that may hinder rape survivors’ access to safe and affordable abortion services. The study concludes that the regulation of abortion for rape survivors in this government regulation represents an implementation of the principles of necessity (ḍarūrah) and public interest (maṣlaḥah), and recommends strengthening institutional coordination and health service procedures to ensure effective and just protection for survivors. This study offers both theoretical and practical contributions to the development of Islamic law and reproductive health policy in Indonesia. Keywords: Abortion; Rape Survivors; Maqāṣid al-Sharīʿah; Indonesian Health Law; Islamic Fiqh

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