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All Journal IJTIHAD Al-Iktisab: Journal of Islamic Economic Law Jurdimas (Jurnal Pengabdian Kepada Masyarakat) Royal AMALIAH: JURNAL PENGABDIAN KEPADA MASYARAKAT EkBis: Jurnal Ekonomi dan Bisnis Journal of Digital Marketing and Halal Industry JOURNAL OF INDONESIAN COMPARATIVE OF SYARIAH LAW Jurnal Pengabdian Masyarakat : Pemberdayaan, Inovasi dan Perubahan AHKAM : Jurnal Hukum Islam dan Humaniora Sahaja : Journal Sharia and Humanities
Saipul Nasution
Universitas Darussalam Gontor
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Journal : IJTIHAD

 1 
PENGELOLAAN SAMPAH DALAM FIQIH LINGKUNGAN Saipul Nasution; Dinar Dipta; SIti Nurul Wahdatun Nafiah
Ijtihad Vol. 15 No. 2 (2021): IJTIHAD: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (711.202 KB) | DOI: 10.21111/ijtihad.v15i2.7141

Abstract

Pengelolaan sampah memiliki peran penting dalam menciptakan kesadaran dari seluruh santriwati dalam memperhatikan dan melestarikan lingkungan di dalam pondok dan di masyarakat nantinya. Penelitian ini bertujuan untuk mengetahui tentang bentuk pengelolaan sampah di Pondok Modern Darussalam Gontor Putri Kampus 1 serta pandangan fiqih lingkungan mengenai pengelolaan sampah. Penelitian ini menggunakan metode penelitian lapangan (Field Research) dengan pendekatan yang digunakan adalah metode kualitatif, deskriptif-asosiatif. Sumber data primer yang digunakan adalah hasil observasi, wawancara dan dokumentasi. Sumber data sekunder diambil dari buku, majalah, dan lainnya. Hasil penelitian ini menjelaskan tentang sistematika pengelolaan sampah di Pondok Modern Darussalam Gontor Putri Kampus 1 dan penerapan aturan fiqih dalam pengelolaan sampah yang  sudah ada dengan konsep maqasid syari’ah dan kaidah ushuliyah fiqhiyyah yang bertujuan untuk kemaslahatan umat.
نظرية حكم الإسلام في تعيين زكاة الفطرة للجنين Annisa Silvi Kusumastuti; Ghina Alysia Amanda; Triani Aprilia Saputri; Iin Jayanti Pitaloka; Nur Lailatul Fajria; Saipul Nasution
Ijtihad Vol. 17 No. 1 (2023): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ijtihad.v17i1.9364

Abstract

لن يكتمل شهر رمضان المبارك إلا بالاشتراك في إخراج زكاة الفطرة ، لأن زكاة الفطرة ركن من أركان الإسلام التي يجب على جميع المسلمين ، سواء كانوا صغارًا أو شبابًا أو بالغين ، القيام بهذا الأمر الذي تم وصفه بوضوح في كتاب الله المقدس ، أي القرآن والحديث النبوي الشريف. من حيث مشاكل المجتمع ، تثار تساؤلات حول واجبات الجنين الذي لا يزال في رحم عمره 4 أشهر لدفع زكاة فترته. في هذه الدراسة باستخدام المنهج النوعي مع منهج الدراسة المكتبية ، وهو البحث في أنواع مختلفة من الكتب والعديد من نتائج المجلات مع التركيز على آراء العلماء وأهل السنة والجماعة. الغرض من هذا البحث أن يكون بمثابة حل مجتمعي لمشكلة تحديد زكاة الفطرة ، خاصة بالنسبة للجنين. وخلصت هذه الدراسة إلى أن تحديد زكاة الفطرة لجنين عمره 4 أشهر وفق الشريعة الإسلامية لا يلزم الوالدين المرتقبين بدفع زكاة فطرة جنينهم إذا كانت مأخوذة من رأي الإمام البخوري ، حيث تكون كذلك. يجوز إذا أخذ عن الإمام ابن حزم في حديث رواه ابن عمر. *Indonesia*Bulan suci Ramadhan tidak akan sempurna tanpa adanya kontribusi pembayaran Zakat fitrah, karena Zakat fitrah merupakan salah satu rukun islam yang mana seluruh umat islam baik itu anak kecil, remaja, maupun orang dewasa wajib untuk melaksanakan hal ini telah di paparkan dengan jelas dalam kitab suci Allah yaitu Al-Qur’an dan Hadist Nabi. Ditinjau dalam permasalahan masyarakat timbulah pertanyaan-pertanyaan mengenai kewajiban janin yang masih di dalam kandungan yang masuk dalam usia 4 bulan untuk menunaikan Zakat fitrahnya. Dalam penelitian ini menggunakan methode kualitatif dengan methode studi kepustakaan yaitu meneliti dengan berbagai macam buku dan beberapa hasil jurnal dengan menitik fokuskan pada pendapata para ulama dan ahlu Sunnah waal jama’ah. Adapun tujuan penelitian ini ialah sebagai solusi masyarakat dalam permasalahan penentuan Zakat fitrah khususnya bagi janin. Hasil penelitian ini bahwasanya penentuan Zakat fitrah bagi janin usia 4 bulan berdasarkan hukum islam tidak di wajibkannya bagi calon orang tua membayar Zakat fitrah bagi janinya jika di ambil dari pendapat Imam Bukhori, sedangkan di perbolehkannya jika di ambil dari Imam Ibnu Hazm dalam hadist yang  riwayatkan oleh Ibnu Umar.
The Concept of Good Governance in The History of Khalifa Umar bin Al-Khattab Leadership Nasution, Saipul; Ibrahim, Ibnor Azli bin Ibrahim; Rahman, Mariam binti Haji Abdul
Ijtihad Vol. 17 No. 2 (2023): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ijtihad.v17i2.10680

Abstract

**English**A good governance system is not a term that has emerged recently since, in fact, the system has been exemplified by the Prophet SAW himself. This governance system began when the Prophet SAW formed the Medina Charter. Moreover, the administration and management in Medina are based on Islamic law and a democratic state management model. Following the example of the management of the Prophet SAW, Khalifa Umar bin Khattab implemented a system of governance that balanced the interests of religion and the people. Therefore, it is important to examine this discussion as a guideline for the existing system of governance in Muslim countries today. This was a qualitative study that used written analysis as a method of analyzing data. The main data were obtained through literature sources. The results of the analysis found that the concept of good governance of Khalifa Umar bin al-Khattab was able to guarantee the state during his leadership. The system initiated by Khalifa Umar can actually provide an overview and guidelines for the current system of state governance. **Indonesia**Sistem pemerintahan yang baik bukanlah istilah yang muncul akhir-akhir ini, karena sebenarnya sistem tersebut sudah dicontohkan oleh Nabi SAW sejak dahulu kala. Pengelolaan negeri ini dimulai sejak Nabi SAW membentuk Piagam Madinah. Apalagi penyelenggaraan dan pengelolaan di Madinah didasarkan pada syariat Islam dan model penyelenggaraan negara yang demokratis. Meneladani kepemimpinan Nabi SAW, Khalifah Umar bin Khattab menerapkan sistem pemerintahan yang menyeimbangkan kepentingan agama dan umat. Oleh karena itu, pembahasan ini penting untuk dikaji sebagai pedoman keberadaan sistem pemerintahan yang ada di negara-negara Islam saat ini. Penelitian ini bersifat kualitatif karena menggunakan analisis tertulis sebagai metode analisis data yang diperoleh melalui sumber kepustakaan. Hasil analisis menemukan bahwa konsep good governance pada sejarah kepemimpinan Khalifah Umar bin al-Khattab mampu menjamin negara pada masa kepemimpinannya. Sistem yang digagas Khalifa Umar ini sebenarnya dapat memberikan gambaran dan pedoman bagi sistem ketatanegaraan yang ada saat ini.
Ihdad for Career Women in the Perspective of Maslahah mursalah (Study of the Fatwa of the Indonesian Ulema Council Number 11 of 1981) Nasution, Saipul; Kanggas, Fazari Zul Hasmi; Rachmawati, Andini; Diana, Rashda; Hasanah, Nur
Ijtihad Vol. 18 No. 2 (2024): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ijtihad.v18i2.12984

Abstract

**English**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.                                                                                **Indonesia**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.
Co-Authors Abdurahman Abdurrahman Ahmad Yasin, Ahmad Al Farizi, Salman Al Manaanu, Yusuf Albana, Muhammad Habibi Ali Muhsin, Ali Amirullah, Muhammad Azrul Annafi Almaarif, Mohammad Abdul Hafidz Annisa Silvi Kusumastuti Arif, Achmad Arrazi, Muhammad Amin Aulia Bahtiar, Rizky Cahya Devid Frastiawan Amir Sup DINAR DIPTA Ghina Alysia Amanda Hakim, Muhammad Luthfi Hanan, Kazhim Zatil Ibrahim, Ibnor Azli bin Ibrahim Iin Jayanti Pitaloka Imam Kamaluddin Iman Nur Hidayat Jamhuri Kanggas, Fazari Zul Hasmi Martajaya, Lu’lu Galih Meitria Cahyani Mohammad Ghozali, Mohammad Muhammad Fakhri Rasyadi Muhammad Irkham Firdaus Nadia, Asma Nur Hasanah Nur Lailatul Fajria Nurcahyo, Muhammad Amrico Putra Prasetya, Teguh Eka Purnomo Purnomo Rachmawati, Andini Rahman, Mariam binti Haji Abdul Rashda Diana Rasyadi, Muhammad Fakhri Ratih Pratiwi Safitri, Aiza Rahma Sa’diah, Chindy Halimatus SIti Nurul Wahdatun Nafiah Teguh Eka Prasetya Triani Aprilia Saputri Wardhani, Windi Novia Ratri Wela, Andi Achmad Ichsan Winarno, Rivaniansyah Siacahyo