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All Journal Ulul Albab: Jurnal Studi Islam Jurnal KALAM Al-Tahrir: Jurnal Pemikiran Islam ADDIN ISLAMICA: Jurnal Studi Keislaman Jurnal Ilmiah Ekonomi Islam NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam ADDIN Rusydiah: Jurnal Pemikiran Islam Indonesian Journal of Islamic Theology and Philosophy Journal of Islamic and Occidental Studies (JIOS) Studia Islamika
Amal Fathullah Zarkasyi
Universitas Darussalam (UNIDA) Gontor, Ponorogo
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences Other

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Ta’thīr al-ḥarakah al-salafīyah bi Miṣr ‘alà al-mujaddidīn bi Indūnīsiyā fī taṭwīr al-tarbīyah al-Islāmīyah Zarkasyi, Amal Fathullah
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.389

Abstract

This article discusses the influence of Salafiyah movement in Egypt on the Indonesian Muslim reformers in developing Islamic education. Salafiyah movement in Egypt led by Jamaluddin al-Afghani, Muhammad Abduh and Muhammad Rasyid Rida has affected many Muslim activists in Indonesia. The entry of this movement to Indonesia was through the Indonesian students who returned from their study in Egypt. This Influence can be traced to the development and modernization of Islamic education in Sumatra such as the establishment of Madrasah Tawalib, Islamic University of Sungayang, Madrasah of Normal Islam, Madrasah Diniyah. From Sumatra, it spreads to Java, Sulawesi and Kalimantan, marked by the establishment of schools by Muhammadiyah organization, Persis, Al Irsyad and Darussalam Islamic boarding school Gontor, Madrasah As’adiyah in Sulawesi, Jami’ah Islamiyah Sultaniyah and Normal Islam in Kalimantan. From those Islamic educational institutions, Islamic universities were born in Indonesia.DOI: 10.15408/sdi.v20i2.389 
Ma’ālimu al-Fikr al-Islāmī qabl Ẓuhūr al-Ittijāh al-Salafī bi Indūnīsīyā Zarkasyi, Amal Fathullah
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.476

Abstract

After Sunni had triumphed over Shi'i, a new conflict arose between philosophical Tasawuf and pantheism. The dominant figures in the pantheist camp included ?amzah al-Fan?uri and Shams al-D?n al-Sumatrani. This madhhab was supported by the elites in the Aceh Kingdom. Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf al-Singkili introduced Sunni Tasawuf into the kingdom in order to eradicate philosophical Tasawuf in influence. In the end, Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf succeeded in annihilating philosophical Tasawuf. DOI: 10.15408/sdi.v16i3.476
Said Nursi's Concept of God and Nature: A Critique of The Views of Atheism and Naturalism Zarkasyi, Amal Fathullah; Widodo, Chandra Dwisetyo
RUSYDIAH: Jurnal Pemikiran Islam Vol. 4 No. 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v4i2.1077

Abstract

This research examines Nursi's conceptualization of God and Nature as a critical response to Atheism and Naturalism. In their view, nature is an independent and self-operating system, so God has no place in the mechanism of nature. This view is inseparable from the secularism, materialism, positivism and scientism they uphold. Answering this problem, Said Nursi, an Islamic scholar, tried to respond to the concept of God and Nature that was not in accordance with Islam, even the view actually degraded nature itself as God's creation. This study employs a qualitative approach and utilizes the critical analysis methodology, with the primary source of reference being Risalah Nur. The findings of the article reveal that Atheism and Naturalism have a false understanding of nature and God. In Nursi's view, nature depends on God and does not work alone. Said Nursi has also developed a theological understanding of nature, arguing that the existence of God can be inferred from the birth of the universe. Nursi revealed that the universe is a great book and a marvellous work of God's art, it is like a mirror that reflects the beauty of its Creator. Nursi said that proving God's existence makes more sense than the arguments that reject His existence.
Qaḍā’ dan Qadar: Diskursus Pemikiran Jabariyah dan Qadariyah Mujtaba, M. Shohibul; Zarkasyi, Amal Fathullah; Falah, Muhammad Zulfikar Nur
Indonesian Journal of Islamic Theology and Philosophy Vol. 7 No. 2 (2025)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijitp.v7i2.28140

Abstract

Abstract This research discusses Jabariyah and Qadariyah thoughts in the qaḍā' and qadar discourse. The skewed implications of the concepts of qaḍā' and qadar from the Jabariyah and Qadariyah discourses are a problem in this research. The difference with previous studies is that it places more emphasis on discourses of thought that develop epistemologically. This research method is library research using a descriptive analysis approach. The findings of this research show that Jabariyah thinking in matters of qaḍā' and qadar leads to placing humans bound by the will of Allah. Qadariyah thinking in matters of qaḍā' and qadar leads to placing humans separately from the will of Allah. The synthesis of Jabariyah thought discourse as thesis and Qadariyah thought as the antithesis is Allah determines human destiny from the very beginning, but humans also have a role in making it happen through effort. The recommendation on the findings of this study has implications for subsequent studies, namely not only analyzing the conceptual aspects of a problem, but emphasizing the analysis of applicable ideas to address the problem comprehensively. Keywords: Free Will; God’s Will; Jabariyah; Qadariyah; Qaḍā’ and Qadar
الفلسفة الماركسية وموقف مفكري المسلمين منها:دراسة تحليلية نقدية: Marxist Philosophy and Islam's Stance on It: A Critical-Analytical Study Zarkasyi, Amal Fathullah; Muhammad, Allan
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2476

Abstract

This research aims to study Marxism as a philosophical and social movement that emerged in the 19th century in response to the economic and social transformations brought about by the Industrial Revolution, and to analyze its theoretical structure in light of its central concepts such as dialectical materialism, historical materialism, and class struggle. The researcher adopted a comparative analytical approach, through a critical reading of classical Marxist texts and comparing them with Islamic intellectual positions, to reveal the strengths and weaknesses of the Marxist interpretation of man and society. The results showed that Marxism has made an important contribution to the analysis of economic injustice and the critique of capitalism through the concept of the exploitation of the working class and the accumulation of capital. However, it remains limited because it interprets history from a purely materialistic perspective and neglects the spiritual and metaphysical dimensions of human existence. The research also showed that Islamic thought, on the other hand, offers an integrative vision that reconciles the material and the spiritual, restoring social justice to its ethical and spiritual dimension. The scientific importance of this research lies in its contribution to renewing the dialogue between Marxist and Islamic thought and highlighting the need to develop an alternative epistemological model that balances economic analysis and human values, in line with contemporary challenges such as globalization, environmental crises, and digital transformations.
Co-Authors Falah, Muhammad Zulfikar Nur Hidayat, Muhammad Sofian Indah, Nurmala Jarman Arroisi Kholili Hasib, Kholili Kusuma, Amir Reza M. Shohibul Mujtaba Ma'arif, Cholid Mafaza, Ahmad Tauhid Mahbubah, Khotimatul Mohamad Latief Mohammad Muslih Muhammad Khalid Muslih Muhammad Kholid Muslih Muhammad, Allan Mukaromah, Kholila Prayogo, Tonny Ilham Saputro, Agus Dwi Syamil, Ahmad Hisyam Widodo, Chandra Dwisetyo Wijaya, Agarin Muqsit