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Sanksi Tindak Pidana Judi Online (Slot) Dalam Kuhp Pasal 303 Perspektif Hukum Pidana Islam Hasbi Shiddiq El-Islamy; Yusup Azazy; Yayan Muhammad Royani
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol. 18 No. 1 (2026): September
Publisher : IAI Darussalam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/darussalam.v18i1.5383

Abstract

Pesatnya perkembangan teknologi internet melahirkan modus perjudian baru di Indonesia yang dikenal dengan judi online slot, yang mudah diakses dan telah menjaring berbagai kalangan masyarakat, mulai dari pelajar hingga ibu rumah tangga dan aparatur negara. Penelitian ini bertujuan menelusuri kronologi kasus perjudian online di Indonesia, mengkaji unsur-unsur tindak pidana sebagaimana diatur dalam Pasal 303 Kitab Undang-Undang Hukum Pidana (KUHP) ditinjau dari sudut pandang hukum pidana Islam, serta menganalisis efektivitas sanksi yang dijatuhkan terhadap perbuatan tersebut dari kedua perspektif hukum. Penelitian ini menggunakan metode yuridis normatif dengan pendekatan peraturan-undangan, konseptualisasi, dan kasus, bersumber pada data sekunder yang diperoleh melalui kajian kepustakaan dan dianalisis secara deskriptif-kualitatif. Hasil penelitian menunjukkan bahwa operasi penegakan hukum terbaru terhadap sindikat judi online menampilkan pola berulang berupa operasi berbasis agregator dan aliran dana lintas negara; bahwa mekanisme teknis Random Number Generator (RNG) menjadi bukti penentu bahwa hasil setiap putaran sepenuhnya bergantung pada peruntungan, bukan keterampilan, sehingga memperkuat pemenuhannya unsur "peruntungan belaka" dalam Pasal 303 KUHP sekaligus unsur gharar dalam hukum pidana Islam; serta bahwa penegakan Pasal 303 KUHP, meskipun signifikan secara kuantitas dalam menekan pemutaran dana judi online, masih belum sepenuhnya efektif akibat kendala yang didapat, teknologi, dan opasitas algoritma. Dalam perspektif hukum pidana Islam, judi online slot digolongkan sebagai jarimah ta'zir yang bersifat fleksibel dan preventif sehingga memberikan wawasan berharga bagi penguatan kebijakan nasional. Penelitian ini merekomendasikan pengintegrasian penegakan hukum represif dengan pendekatan preventif berbasis edukasi dan transparansi algoritma.
Legal Analysis of the Criminal Act of Counterfeiting Halal Food Products under Articles 56 and 57 of the Law on the Guarantee of Halal Products, in Accordance with Islamic Criminal Law Irwan Sunardi; Yayan Muhammad Royani; Yusup Azazy
Al-Qanun: Jurnal Kajian Sosial dan Hukum Islam Vol 7, No 2 (2026): Al-Qanun: Jurnal Kajian Sosial dan Hukum Islam
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58836/al-qanun.v7i2.30670

Abstract

The falsification of halal-certified products demonstrates that legal protection cannot rely solely on the halal certification system but also depends on the effectiveness of post-certification supervision and law enforcement. Previous studies have primarily focused on the implementation of halal certification, consumer protection, or fraudulent practices in Islamic criminal law separately, while analyses of the legal construction of criminal offenses under Articles 56 and 57 of Law Number 33 of 2014 concerning Halal Product Assurance (Halal Product Assurance Law) and the evaluation of their penal policy from the perspective of Islamic criminal law remain limited. This study aims to analyze the legal construction of the criminal offense of halal product falsification, examine its conformity with the concept of jarimah takzir, and evaluate the relevance of the criminal sanctions stipulated in the Halal Product Assurance Law. This normative legal research employs statutory and conceptual approaches using library research, with legal materials analyzed through descriptive-analytical methods. The findings indicate that halal product falsification constitutes a lex specialis criminal offense whose legal elements are established through the unlawful use of halal certificates or labels and the failure to maintain the halal integrity of certified products. Such conduct corresponds to the concepts of ghisy  (fraudulent deception) and tadlīs (misrepresentation) and is classified as jarimah takzir under Islamic criminal law. The novelty of this research lies in conceptualizing halal product falsification as a regulatory crime and evaluating Indonesia's penal policy through the four objectives of takzir: retribution, restoration, special prevention, and general prevention. The study concludes that the sanctions provided under the Halal Product Assurance Law are substantively consistent with the principles of takzir but require strengthening through victim-oriented restoration, business actor rehabilitation, and preventive enforcement mechanisms to enhance legal protection for muslim consumers.
AWARENESS AND MODELS OF POLYGAMY AMONG KIAI IN WEST JAVA: CONTRIBUTIONS TO THE DEVELOPMENT OF THE MARRIAGE-LAW SYSTEM IN INDONESIA Yusup Azazy; Idzam Fautanu; Ending Solehudin; Mustofa Mustofa
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 2 (2026): April
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i2.1164

Abstract

This study aims to analyse the understanding of kiai in West Java regarding the practice of polygamy from the perspective of Islamic law and Indonesian positive law, as well as to identify the factors influencing this practice amidst the implementation of Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law. This study employs a qualitative approach using empirical legal research methods. Primary data were obtained through in-depth interviews with kiai practising polygamy in several regencies in West Java, whilst secondary data were sourced from legislation, Islamic legal literature and supporting documents. Data analysis was conducted using a descriptive-analytical method through data reduction, data presentation and drawing of conclusions. The research shows that kiai’s understanding of polygamy is dominated by the perspective of Islamic law rather than Indonesian positive law. The Qur’an, hadith and principles of fiqh form the primary basis for the legitimacy of the practice of polygamy, whilst state legal provisions are viewed as administrative regulations. This study identifies two typologies of understanding: the normative-humanistic model and the normative-theological model. The practice of polygamy is influenced by religious factors, social responsibility, biological needs, domestic harmony, and social status as religious figures. This study is limited to informants who are kiai practising polygamy in several regions of West Java; consequently, the results cannot yet be generalised to the whole of Indonesia. The research findings have implications for strengthening literacy in Islamic family law and for harmonising Islamic law with positive law in the regulation of polygamy. This study offers a conceptual model regarding the typology of kiai’s understanding of polygamy, which demonstrates the interaction between Islamic law, positive law and legal pluralism in marriage practices in Indonesia.