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All Journal JMARS: Jurnal Mosaik Arsitektur Jurnal Theologia Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Teosofi: Jurnal Tasawuf dan Pemikiran Islam Cendekia Islam Futura JURNAL PROFESI KEGURUAN Hayula: Indonesian Journal of Multidisciplinary Islamic Studies JOURNAL OF HEALTH SCIENCE (JURNAL ILMU KESEHATAN) Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir At-Tafkir AL-HAYAT: Journal of Biology and Applied Biology RELIGIA Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan JL3T (Journal of Linguistics, Literature and Language Teaching) Bioeduca : Journal of Biology Education Educenter: Jurnal Ilmiah Pendidikan ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Mabhats : Jurnal Penelitian Sosial Agama Religia : Jurnal Ilmu-Ilmu Keislaman El-Adabi: Jurnal Studi Islam ASNAF SYAIKHONA: Jurnal Magister Pendidikan Agama Islam EDUCENTER JURNAL PENDIDIKAN Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam AL-UKHWAH ATHLA: Journal of Arabic Teaching, Linguistic, And Literature Studia Islamika EDUMULYA: Jurnal Pendidikan Agama Islam
Miswari Miswari, Miswari
IAIN Sultan Ageng Tirtayasa, Banten
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Journal : Islam Futura

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RELIGIOUS AND CULTURAL DEMARCATION: THE MYSTICISM DIMENSION IN THE PAJONJONG BAGAS TRADITION BY THE BATAK ANGKOLA MUSLIM COMMUNITY Hasibuan, Armyn; Miswari, Miswari; Nasution, Ismail Fahmi Arrauf
Islam Futura Vol 24, No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.19585

Abstract

Abstract This study aims to determine the mystical dimensions of the pajonjong bagas ceremony, a series of rituals in building a new house, as part of the culture of the Batak Angkola community. In this traditional ceremony, several rituals contain mystical elements, to influence the beliefs of Ahlu Sunnah wal Jama'ah. Based on the qualitative study, an ethnographic approach was employed, with data obtained through observation, interviews, and documentation of the entire pajonjong bagas ceremonial processes in the Batang Angkola sub-district, South Tapanuli. The results showed that the pajonjong bagas encompassed a high philosophical value and were highly beneficial for the community, specifically for those establishing new houses and still deeply rooted in local traditions or wisdom. However, several elements of the rituals were not explicitly studied or significant in the teachings of Islam. Various symbols were also used in the ceremony, such as coconut, sugarcane and palm sugar, chayote, and banana symbolizing usefulness, sweet speech actualization, continuity, and coolness. All these symbols were assembled and hung on the rabung bukkulan, a wooden structure used as a framework. This cultural accommodation was subsequently associated with local and Sufi mysticism.
RELIGIOUS AND CULTURAL DEMARCATION: THE MYSTICISM DIMENSION IN THE PAJONJONG BAGAS TRADITION BY THE BATAK ANGKOLA MUSLIM COMMUNITY Hasibuan, Armyn; Miswari, Miswari; Nasution, Ismail Fahmi Arrauf
Islam Futura Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.19585

Abstract

Abstract This study aims to determine the mystical dimensions of the pajonjong bagas ceremony, a series of rituals in building a new house, as part of the culture of the Batak Angkola community. In this traditional ceremony, several rituals contain mystical elements, to influence the beliefs of Ahlu Sunnah wal Jama'ah. Based on the qualitative study, an ethnographic approach was employed, with data obtained through observation, interviews, and documentation of the entire pajonjong bagas ceremonial processes in the Batang Angkola sub-district, South Tapanuli. The results showed that the pajonjong bagas encompassed a high philosophical value and were highly beneficial for the community, specifically for those establishing new houses and still deeply rooted in local traditions or wisdom. However, several elements of the rituals were not explicitly studied or significant in the teachings of Islam. Various symbols were also used in the ceremony, such as coconut, sugarcane and palm sugar, chayote, and banana symbolizing usefulness, sweet speech actualization, continuity, and coolness. All these symbols were assembled and hung on the rabung bukkulan, a wooden structure used as a framework. This cultural accommodation was subsequently associated with local and Sufi mysticism.
Co-Authors AA Sudharmawan, AA Ahmad Hasmi Hasona, Ahmad Hasmi Armyn Hasibuan Arrauf Nasution, Ismail Fahmi Baiq Farhatul Wahidah Daulay, Maraimbang Diah Setiawati Dinalhaq, Putri Cahya Dinalhaq, Putri Cahya Dwi Mawanti Fahmi, Dzul Fahriansah, Fahriansah Fakhrurazi, Fakhrurazi Farina, Farina Firawati, Nani Haeba, Ilham Dwitama Hidayat, Saifullah Imam Sukardi Indah, Sri Ismail Fahmi Arrauf Miswari MUFIDAH Mulyadi Mulyadi Munadiati, Munadiati Nasution, Ismail Fahmi Arrauf Nurwijayanti Pidianti, Nana Safitri, Eka Yuni Sufyan, Muhammad Suhaili Sulastri Sulastri Sulinanda, Welia Rosa Ulil Albab Wulandari, Lusia Asih yulianingsih, wulan