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All Journal Humanika : Kajian Ilmiah Mata Kuliah Umum Indonesian Journal of Islam and Muslim Societies Ta´dib Seminar Nasional Informatika (SEMNASIF) Jurnal Ilmiah Peuradeun Al-Albab Muaddib : Studi Kependidikan dan Keislaman Al-I´lam: Jurnal Komunikasi dan Penyiaran Islam Tarbawi: Jurnal Keilmuan Manajemen Pendidikan Istawa: Jurnal Pendidikan Islam Dialogia: Jurnal Studi Islam dan Sosial Jurnal Ilmu Dakwah IJISH (International Journal of Islamic Studies and Humanities) Madinah: Jurnal Studi Islam Ruhama : Islamic Education Journal Matan: Journal of Islam and Muslim Society Journal of Social Studies (JSS) An-Nidzam : Jurnal Manajemen Pendidikan dan Studi Islam Edusoshum: Jurnal Pendidikan Islam dan Sosial Humaniora Hunafa: Jurnal Studia Islamika Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan QiST: Journal of Quran and Tafseer Studies Journal of Islamic Communication and Counseling Islam Realitas: Journal of Islamic and Social Studies Saintifika Islamica: Jurnal Kajian Keislaman Journal of Indonesian Progressive Education Jurnal Pendidikan dan Keguruan
Lukis Alam
Institut Teknologi Nasional Yogyakarta
Religion Arts Humanities Chemistry Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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ISLAMIZATION, PIETY, FUNDAMENTALISM: RELIGIOUS MOVEMENT IN CAMPUS Lukis Alam
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 2 (2018): December 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (444.715 KB) | DOI: 10.30983/islam_realitas.v4i2.785

Abstract

Religion is based on the perspective of attitudes and attention to the doctrines that apply in everyday life. On its journey, diversity is often a symbol and goal of achieving certain interests. However, sometimes he often raises conflicts within the structure of society. Power and religion sometimes cannot be united, which results in friction between the authorities and their people. In this regard, the existence of this study wants to highlight the dynamics of intellectual diversity in public space. They want to fight for religious rights that have been ruled out by the government. So that with the metamorphosed Tarbiyah movement being campus preaching, they have directed a non-confrontational movement that fights Islam in the public space by taking mosque settings as the foundation of religious idealism in the modern era. The rise of campus preaching in various universities throughout Indonesia originated from the concerns of Islamic activists on the impartiality of the authorities in a system based on religious guidance. Especially in the era of the 70s when the New Order replaced the Old Order, many actions were contrary to Islamic norms. The further development of the preaching of this campus is growing rapidly, as a result there is a new Islamic model conducted by students who try to instill an ethical system to the community. This study uses a qualitative method that combines literature sources with a phenomenological approach that refers to field data. Therefore the final result of this study presents the religious aspirations of young intellectuals in their relations with the political interests of the ruler who display modern piety attitudes that process into contemporary Islamic models in the public sphere. Keberagamaan didasarkan pada perspektif sikap dan atensi atas doktrin yang berlaku di dalam kehidupan sehari-hari. Pada perjalanannya, keberagamaan seringkali menjadi simbol dan tujuan mencapai kepentingan tertentu. Namun, adakalanya ia kerap memunculkan pertentangan di dalam struktur masyarakat. Kekuasaan dan agama terkadang tidak bisa disatukan, yang berakibat pada gesekan antara penguasa dengan rakyatnya. Berkaitan dengan hal tersebut, adanya penelitian ini ingin menyoroti dinamika keberagamaan kaum intelektual di ruang publik. Mereka ingin memperjuangkan keberagamaan yang selama ini dikesampingkan penguasa. Sehingga dengan gerakan Tarbiyah yang bermetamorfosa menjadi dakwah kampus, mereka telah mengarahkan pada suatu gerakan non-konfrontatif yang memperjuangkan Islam di ruang publik dengan mengambil setting masjid sebagai landasan idealisme keberagamaan di era modern. Maraknya dakwah kampus di berbagai universitas di seluruh Indonesia berawal dari keprihatinan para aktivis Islam terhadap keberpihakan penguasa pada liberalisasi nilai dan moral. Terlebih di era 70-an saat Orde Baru menggantikan Orde Lama, banyak sekali tindakan-tindakan yang bertentangan dengan norma Islam. Perkembangan selanjutnya, dakwah kampus ini berkembang dengan pesat, akibatnya terjadi model keislaman baru yang dilakukan oleh mahasiswa yang mencoba menanamkan sistem etika kepada masyarakat. Penelitian ini menggunakan metode kualitatif yang memadukan sumber-sumber pustaka dengan pendekatan fenomenologis yang mengacu dari data lapangan. Oleh karena itu, hasil akhir penelitian ini menyuguhkan aspirasi keberagamaan kaum intelektual muda dalam persinggungannya dengan kepentingan politik penguasa yang menampilkan sikap-sikap kesalehan modern yang berproses menjadi model Islamisasi kontemporer di ruang publik.
ISLAMISASI DAN INTEGRASI ILMU (Refleksi Pemikiran Studi Keislaman Kontemporer) Lukis Alam
Dialogia Vol 14, No 1 (2016): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v14i1.645

Abstract

Abstract: Science is abstract. It means that knowledge or science is objective, structured, arranged and organized. Therefore, knowledge could not be separated because it represents factual of the truth conditions. In addition, science contains of continuity ultimate truth. Related to the religious doctrine, religious-based science is robust, whereas religion without science becomes brittle. Science and religion are interrelated and could not be separated. The perspective that said religion is higher than science is the influence of dichotomy concept of science and religion. Science is considered as human creations that have a relative truth so that it has lower position than religion.
MENGGAGAS PEMIKIRAN ABDULLAHI AHMED AN-NA’IM: Islam And The Secular State : Menegoisasikan Masa Depan Syariah Lukis Alam; M. Rizkoni Salis
Saintifika Islamica Vol 2 No 02 (2015): Juli - Desember 2015
Publisher : Program Pascasarjana UIN Sultan Maulana Hasanuddin Banten, Jalan Jenderal Sudirman No. 30, Serang - Banten 42118

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Abstract

Dalam sejarahnya islam memiliki sistem yang dijadikan pondasi kehidupan, menjadi perhatian dunia islam saat ini yaitu mendirikan suatu negara bersyariat islam agar mencapai kehidupan rahmatan lil ‘alamiin. Namun menurut Abdullahi Ahmed An-Na'im, spirit Islam mengandung gagasan seperti itu. Islam sangatuniversal, oleh sebab itu kebebasan Agama sangat diutamakan dan penghormatan atas Hak Asasi Manusia (HAM) pun juga dijunjung tinggi. Islam dalam bayangan Abdullahi Ahmed An-Na'im berbeda dengan bayangan orang-orang yang pro-syari'ah atau Negara Islam. Dengan caranya sendiri, Abdullahi Ahmed An-Na'im ingin menunjukkan bahwa ide keselamatan dan kesucian tidak hanya berhenti di tataran teks atau ajaran normatif agama (Islam). Ia mengafirmasi bahwa ajaran keselamatan dan kesucian tersebut harus menjadi bagian dari kenyataan sosiologis di lapangan. Hal ini tentu sangat menarik jika ditelusuri. Abdullahi Ahmed An-Na’im menyoroti dari aspek sosiologis bagaimana akibat masyarakat dan mengkaji ulang historis masa lalu tentang negara berlandaskan pemerintahan netral ke dalam analisa konkrit mengenai implikasi dan penetrasi serta dalam negara dan syariah dalam konsep secular. Pemikiran yang berkembang adalah pemisahan antara Islam dan negara sehingga terjadi pertentangan dikalangan sarjana muslim dan organisasi muslim yang mana mereka masih memperjuangkan syariah untuk ditegakkan di suatu negara, akan tetapi pemisahan tersebut bukan berarti pemisahan dalam kategori privasi atau lingkupan sendiri tapi malah menuju kerangka hubungan yang baik antara islam dan politik, memungkinkan penerapan prinsip-prinsip islam dalam kebijakan dan perundang-undangan resmi, tetapi tetap tunduk kepada perisai-perisai hukum yang jelas.
TRANSFORMING RELIGIOUS LEARNING: EMPOWERING FAITH THROUGH VIRTUAL CONGREGATION IN INDONESIA Alam, Lukis; Iqbal, Muh.
Hunafa: Jurnal Studia Islamika Vol 21 No 1 (2024): Hunafa: Jurnal Studia Islamika
Publisher : State Islamic University of Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.Vol21.Iss1.747

Abstract

This paper examines the impact of digital Pesantren in Indonesia, addressing how they are shaping religious Islamic education in Indonesia. With the digital technology, Islamic education have encountered new modes of dissemination and engagement.Through a comprehensive review of literature and case studies, this study analyzes the proliferation of digital Pesantren, their methods of instruction, and their influence on practice among Indonesian Muslims. Findings this paper, digital Pesantren offer unprecedented accessibility, flexibility, and inclusivity. Furthermore, in digital Pesantren audiences can foster solidarity and mutually empower each other to deepen their faith, transcending geographical limitations.
Environmental sustainability in Indonesian pesantren: Integrating pious principles and da’wah efforts Alam, Lukis; Alam, Meredian; Samaalee, Abdunrorma; Suyatno, Suyatno
Jurnal Ilmu Dakwah Vol. 44 No. 2 (2024): Vol. 44 No. 2 (2024)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v44.2.23607

Abstract

Purpose - This article examined the role of environmentalism within Java pesantren, Indonesia, focusing on how faith-based teachings and da’wah can support sustainability practices. Method - The article focuses on the pesantren communities in Java, Indonesia. It employs a qualitative that incorporates fieldwork and document analysis to investigate the interplay between environmental consciousness, religious instruction, and sustainable practices. Data was gathered through in-depth interviews and participant observation involving pesantren leaders, educators, and students, offering a comprehensive insight into the community. Result  -  The article's findings indicate a significant impact of religious teachings on environmental awareness and sustainable practices within pesantren. Environmental efforts, implicitly tied to da’wah and rooted in spiritual principles, positively influence the inclination of students and community members to engage in sustainability initiatives. Implication – The article shows that including faith-based education and dawah in environmental practices can greatly support sustainability efforts in faith-based institutions. This integration is essential for raising environmental awareness and encouraging proactive measures among community members. Originality - As an original attempt, this research eludates environmental awareness into understanding the influence of religious instruction, implicitly through da’wah, on sustainable practices within pesantren communities.*** Tujuan - Artikel ini mengkaji peran lingkungan hidup dalam pesantren di Jawa, Indonesia, dengan fokus pada bagaimana ajaran berbasis keagamaan dan da’wah dapat mendukung praktik keberlanjutan pelestarian lingkungan. Metode- Artikel ini berfokus pada komunitas pesantren di Jawa, Indonesia. Penelitian ini menggunakan pendekatan kualitatif yang melibatkan kerja lapangan dan analisis dokumen untuk menyelidiki keterkaitan antara kesadaran lingkungan, pengajaran agama, dan praktik berkelanjutan. Data dikumpulkan melalui wawancara mendalam dan observasi partisipatif yang melibatkan para pemimpin pesantren, pendidik, dan santri, sehingga memberikan wawasan yang komprehensif tentang komunitas tersebut. Hasil  -  Artikel mencermati pengajaran agama terhadap kesadaran lingkungan dan praktik berkelanjutan pelestarian lingkungan di dalam pesantren. Pengajaran dan dakwah terkait dengan prinsip-prinsip keislaman dan spiritualitas telah mempengaruhi prinsip dan perilaku santri serta  masyarakat di pesantren untuk terlibat keberlanjutan pelestarian lingkungan. Implikasi – Kontribusi artikel ini mendorong pesantren di Jawa, Indonesia sebagai lembaga yang konsisten dalam pengajaran keislaman dan dakwah untuk senantiasa menginisiasi kesadaran lingkungan. Proses ini penting karena menjadi instrumen utama dalam melihat dan memahami tentang pentingnya menjaga dan melestarikan lingkungan Orisinalitas/Nilai- Riset ini orisinal dalam mengurai kesadaran lingkungan yang didasarkan atas praktik dan pengajaran keislaman serta aktivitas da’wah di komunitas pesantren.
Contradiction of Power Within Muslim Women in Minangkabau Matrilineal Society Alam, Lukis; Muhammad, Atha Mahdi
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.3202

Abstract

This research explores the relationship between power and gender, focusing mainly on Minangkabau Muslim women. The study integrates a literature review with ethnographic methods to understand how these women navigate societal structures that prioritize male authority, commonly referred to as ‘patriarchal frameworks ‘, while adhering to cultural traditions. Data were collected from academic sources, community reports, and fieldwork, highlighting women’s lived experiences in key lineage and household leadership positions. The findings indicate that while Minangkabau Muslim women are empowered by their roles as lineage bearers and heads of households, they encounter significant challenges due to the intersection of gender and Islamic norms. Tensions emerge between their matrilineal heritage and the patriarchal structures reinforced by specific interpretations of Islam, which restrict their economic participation, decision-making power, and access to resources. Despite these constraints, women utilize strategies such as pursuing financial independence, engaging in education, and reinterpreting Islamic teachings to align with their cultural and gender identities. This research emphasizes the complexities of gender dynamics in matrilineal societies, especially where Islamic norms intersect with local traditions. It highlights the importance of evolving cultural practices in fostering more inclusive and equitable social structures, offering a potential pathway for positive change within the Minangkabau community.
Istiqlal Mosque: Bridging Tradition, Modernity, and Muslim Societies Alam, Lukis; Fanani, Fahril
Matan : Journal of Islam and Muslim Society Vol 7 No 1 (2025): Matan: Journal of Islam and Muslim Society Vol 7 (No 1) 2025
Publisher : Institute of Research and Public Service Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.matan.2025.7.1.14856

Abstract

This study examines the integration of tradition and modernity in Muslim societies through the lens of the Istiqlal Mosque, the largest mosque in Indonesia, located in Jakarta. As a symbol of national pride, Islamic identity, and communal unity, the mosque represents a unique blend of architectural heritage, contemporary design principles, and the social dynamics of Muslim communities. The research employs qualitative methods, analyzing the mosque's architectural elements, design philosophy, and functional aspects to investigate how traditional Islamic values harmoniously coexist with modern technological advancements. Through a comprehensive review of design documents and site observations, the study highlights the mosque's role as a reflection of Indonesia's diverse cultural and religious landscape and a space that nurtures the collective identity and practices of Muslim communities. The findings reveal that the Istiqlal Mosque is a model for merging historical traditions with modern innovations and societal needs.
Understanding Civil Society and Social Institution During The Period of Prophet Muhammad Alam, Lukis
Journal of Social Studies Vol. 21 No. 1 (2025)
Publisher : Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/jss.v21i1.70876

Abstract

This study examines the intricate dynamics of civil society and social institutions during the transformative period of Prophet Muhammad in the 7th century. Delving into historical narratives, the study aims to unravel the multifaceted dimensions of community life and societal structures that emerged under the guidance of the Prophet. It investigates the role of civil society in fostering social cohesion, ethical values, and mutual support within the nascent Muslim community.Examining the Prophet's teachings, governance, and interpersonal relationships, the research sheds light on the formation and functioning of social institutions during this pivotal era. It scrutinizes the significance of religious principles in shaping civil society and influencing the establishment of social norms. Leveraging historical records, primary sources, and qualitative methods, the study navigates through the rich tapestry of early Islamic society, seeking to unravel patterns, trends, and dynamics that shaped civil structures and social institutions. Moreover, the study investigates the impact of the Prophet's actions on institutionalizing justice, inclusivity, and charity, elucidating their enduring influence on Muslim societies. By understanding civil society and social institutions in the context of Prophet Muhammad's time, the findings aim to contribute not only to historical scholarship but also to contemporary discussions on the role of religion in shaping civil societies and social institutions.
Classroom Cleaning Duty to Cultivate Social Spirit and Responsibility at MTs Negeri 1 Yogyakarta Iqbal, Muh; Alam, Lukis
Journal of Indonesian Progressive Education Vol. 1 No. 2 (2024)
Publisher : Early Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63617/jipe.v1i2.15

Abstract

Awareness of caring for the environment, especially for classroom cleanliness, is still a common problem in the school environment. The purpose of this study was to determine the character of the social soul and responsibility of students through class cleanliness pickets at MTs Negeri 1 Yogyakarta. This research method uses descriptive-qualitative with field research types. The data collection techniques use observation, structured interviews, and documentation. Then the data obtained were analyzed by reducing data, presenting data, and drawing conclusions. The results of this study indicate that class cleanliness picket activities at MTs Negeri 1 Yogyakarta can foster moral character values in students. These character values are such as a high social soul and responsibility. In addition, attitudes of discipline, cooperation, independence, and collaboration between students are also embedded in class cleanliness picket activities. So that class cleanliness pickets become something important for the lives of students in the future. This can happen because instilling student character is not only an activity that is routinely carried out every day but is able to build a more complex character of students, especially in the character of the social soul and responsibility of students.
Popular Piety and the Muslim Middle Class Bourgeoisie in Indonesia Alam, Lukis
Al-Albab Vol 7, No 2 (2018)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (168.009 KB) | DOI: 10.24260/alalbab.v7i2.1039

Abstract

This paper discusses the passion of Islamization of the New Order, at the same time the mainstream of this power is based on economic development that provides opportunities for the growth of the Muslim middle class. Patronage model used by the New Order gives an indication that the power built by this regime wants to instill a strong influence in society.  At the same time, the New Order is depoliticizing the political attitudes of Muslims. This has implications for the marginalization of the interests of Muslims on the national stage. In this study will also be affirmed the influence of the New Order's power on the presence of the Muslim middle class. On the one hand their birth was the result of the economic development that the New Order echoed. On a different aspect, the presence of the middle class gives strong legitimacy that they are part of the dominating class structure in a country. Also will be reviewed about middle-class interference with the trend of Islamic populism that actually occurred in the era of the 80s, but re-spread after post-reform. Popular Islamic culture becomes a trend that spread through various media such as, internet, magazines, newspapers and so forth. This has received considerable response from middle-class Muslims and led to commodification. Religion facilitates to interact with modernity. Materialistic and hedonistic interests intersect with obedience in the practice of religion. On the one hand, the mode of consumption of the Muslim middle class changes with the adaptation of piety values in the public sphere.
Co-Authors Aminah Aminah Aminah Benni Setiawan Cahyo Ibrahim Gumilang Cahyo Ibrahim Gumilang Failasufah Fanani, Fahril Farhan Ferian Farhan Ferian Fathiya Azka Awliya HARIMURTI, SHUBHI MAHMASHONY KATNI KATNI, KATNI Lahmi, Ahmad Loso Judijanto Loso Judijanto M. Rizkoni Salis Marzuki Marzuki Marzuki Masudi, Muhammad Maulana Meredian Alam Miftahulhaq, Miftahulhaq Mohamad Hilmi Bin Mat Said Muh Iqbal Muh. Iqbal Muh. Iqbal Muhammad Sulaiman Muhammad, Atha Mahdi Munawar, Said Agil Husin Al Nurwahidin Nurwahidin Ogi Dani Sakarov Samaalee, Abdunrorma Sidqi, Hisam Suyatno Suyatno Suyurno, Salahudin Utomo, Jepri