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All Journal Intiqad: Jurnal Agama dan Pendidikan Islam Medina-Te : Jurnal Studi Islam al-Afkar, Journal For Islamic Studies Pendas : Jurnah Ilmiah Pendidikan Dasar NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan JURNAL PENDIDIKAN TAMBUSAI Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Imtiyaz : Jurnal Ilmu Keislaman EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Budimas : Jurnal Pengabdian Masyarakat Mutawatir : Jurnal Keilmuan Tafsir Hadith Al-Muaddib : Jurnal Kajian Ilmu Kependidikan REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Salwatuna: Jurnal Pengabdian Kepada Masyarakat Journal of Education Research Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Islam Nusantara Jurnal Karya Abdi Masyarakat Kartika: Jurnal Studi Keislaman Al-ATHFAL: Jurnal Pendidikan Anak AL-ATHFAL: Jurnal Pendidikan Anak PARTICIPATORY Jurnal Intelek Dan Cendikiawan Nusantara Jurnal KACA Aksi Kita: Jurnal Pengabdian Kepada Masyarakat International Journal of Multidisciplinary Reseach Studia Quranika: Jurnal Studi Quran TAJDID Jurnal Ilmu Ushuluddin
Luthviyah Romziana
Universitas Nurul Jadid
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Mathematics Public Health Social Sciences Other

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REPRESENTASI PELECEHAN TERHADAP KIAI DALAM MEDIA TELEVISI NASIONAL: ANALISIS ADAB ISLAM PERSPEKTIF AL-QUR’AN DAN TEORI REPRESENTASI STUART HALL Luthviyah Romziana; Zaimuddin; Moh. Najiburrahman; Babun Suharto
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 9 No. 4 (2025): Desember
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v9i4.2882

Abstract

The phenomenon of harassment of kiai in a Trans7 broadcast on October 13, 2025, indicates a serious problem in religious ethics and public communication. As a figure of ulama and guardian of community morals, kiai holds a central position in the Nusantara Islamic tradition, so that respect for him is part of Islamic etiquette based on the values ​​of the Qur'an. This study aims to analyze media representations of kiai figures and examine how the principles of Islamic etiquette can become a framework for criticism of communication practices that demean the dignity of ulama. The method used is descriptive qualitative through content analysis and maudhu'i interpretation of Quranic verses on the ethics of speaking, respect for ulama, and social ethics, combined with Stuart Hall's representation theory. The results show that the media encoding process reflects the logic of entertainment capitalism that normalizes jokes about kiai. Meanwhile, audience decoding is divided into three positions: dominant, negotiating, and opposition. The Qur'anic perspective assesses that this practice is contrary to the principles of etiquette in QS. Al-Baqarah: 83, QS. Al-Ahzab: 70, and QS. Al-Hujurat: 2, 6, 11. This study emphasizes the importance of Qur'anic ethics as a critical paradigm in building a civilized media culture and maintaining the dignity of scholars.
REPRESENTASI PELECEHAN TERHADAP KIAI DALAM MEDIA TELEVISI NASIONAL: ANALISIS ADAB ISLAM PERSPEKTIF AL-QUR’AN DAN TEORI REPRESENTASI STUART HALL Luthviyah Romziana; Zaimuddin; Moh. Najiburrahman; Babun Suharto
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 9 No. 4 (2025): Desember
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/imtiyaz.v9i4.2882

Abstract

The phenomenon of harassment of kiai in a Trans7 broadcast on October 13, 2025, indicates a serious problem in religious ethics and public communication. As a figure of ulama and guardian of community morals, kiai holds a central position in the Nusantara Islamic tradition, so that respect for him is part of Islamic etiquette based on the values ​​of the Qur'an. This study aims to analyze media representations of kiai figures and examine how the principles of Islamic etiquette can become a framework for criticism of communication practices that demean the dignity of ulama. The method used is descriptive qualitative through content analysis and maudhu'i interpretation of Quranic verses on the ethics of speaking, respect for ulama, and social ethics, combined with Stuart Hall's representation theory. The results show that the media encoding process reflects the logic of entertainment capitalism that normalizes jokes about kiai. Meanwhile, audience decoding is divided into three positions: dominant, negotiating, and opposition. The Qur'anic perspective assesses that this practice is contrary to the principles of etiquette in QS. Al-Baqarah: 83, QS. Al-Ahzab: 70, and QS. Al-Hujurat: 2, 6, 11. This study emphasizes the importance of Qur'anic ethics as a critical paradigm in building a civilized media culture and maintaining the dignity of scholars.
PKM STRENGTHENING SANTRIS’ QUR’ANIC LITERACY CULTURE THROUGH THE ONE DAY ONE PAGE PROGRAM BASED ON WALI ASUH MENTORSHIP AT NURUL JADID ISLAMIC BOARDING SCHOOL, AL-HASYIMIYAH REGION Luthviyah Romziana; Aldona Novalika R; Qonita Amilia; Rahmawati; Riska Nur Hidayati; Ulfatul Hasanah
International Journal of Multidisciplinary Reseach Vol. 2 No. 1 (2026): February
Publisher : International Journal of Multidisciplinary Reseach

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The implementation of learning activities and the habituation of Qur’anic reading at Nurul Jadid Islamic Boarding School, particularly in the Al-Hasyimiyah Area, still faces several challenges, including inconsistencies in students’ daily recitation, unstructured mentoring by guardians (wali asuh), and an underdeveloped monitoring system. The One Day One Page Program, which aims to habituate students to read one page of the Qur’an each day, has been implemented; however, it requires further strengthening in terms of mentoring and program management. This Community Service Program (PKM) aims to strengthen the culture of Qur’anic literacy among students through the optimization of the One Day One Page Program based on wali asuh mentoring. The method employed is a descriptive-participatory approach consisting of planning, implementation, monitoring, and evaluation stages. Mentoring was carried out through technical coordination with area administrators and wali asuh, daily submission of one page of Qur’anic recitation to the wali asuh, and weekly monitoring using a simple recording instrument in the Student Activity Book for Female Students (BKSP). Program evaluation was conducted by analyzing daily and weekly recitation records as well as reflective discussions with wali asuh. The results indicate an improvement in students’ consistency in performing daily Qur’anic recitation, enhanced fluency in reading according to proper makhraj and tajwid rules, and a strengthened role of wali asuh in mentoring Qur’anic literacy. Overall, the One Day One Page Program based on wali asuh mentoring has proven to be an effective model for fostering Qur’anic literacy habits that is simple, practical, and sustainable within the pesantren environment.
Critiquing Gus Ulil’s Maslahat on Raja Ampat Environmental Exploitation: Maqāṣidi Exegesis Khoirina A. S., Fika; Romziana, Luthviyah
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 7 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v7i1.23774

Abstract

This article analyzes the concept of maslahat in the thought of Gus Ulil Abshar Abdalla and critiques its application in the context of environmental exploitation in Raja Ampat through a maqāṣid interpretation approach to ecological verses. Environmental damage in the region is often legitimized through narratives of development and public welfare, thus raising normative problems regarding the ethical limits of the use of the concept of maslahat in Islamic public policy. This research uses a qualitative method based on literature study with content analysis techniques on Gus Ulil's thought discourse, thematic analysis of Qur'anic verses containing ecological messages and the maqāṣid al-syarĭ‘ah framework as a normative evaluation instrument. The results show that Gus Ulil's flexible and rational maslahat approach has an important contribution in responding to contemporary social dynamics, but still tends to be anthropocentric and has not fully integrated ecological ethics as the main normative goal. This article emphasizes that environmental protection (ḥifẓ al-bĭ’ah) must be placed as a non-negotiable normative limit in every claim of development maslahat. Thus, this study offers a reconstruction of the concept of maslahat based on ecological maqāṣid as a theoretical contribution to strengthening contemporary Islamic discourse on environmental sustainability and intergenerational justice.
Critiquing Gus Ulil’s Maslahat on Raja Ampat Environmental Exploitation: Maqāṣidi Exegesis Fika Khoirina A. S.; Luthviyah Romziana
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 7 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v7i1.23774

Abstract

This article analyzes the concept of maslahat in the thought of Gus Ulil Abshar Abdalla and critiques its application in the context of environmental exploitation in Raja Ampat through a maqāṣid interpretation approach to ecological verses. Environmental damage in the region is often legitimized through narratives of development and public welfare, thus raising normative problems regarding the ethical limits of the use of the concept of maslahat in Islamic public policy. This research uses a qualitative method based on literature study with content analysis techniques on Gus Ulil's thought discourse, thematic analysis of Qur'anic verses containing ecological messages and the maqāṣid al-syarĭ‘ah framework as a normative evaluation instrument. The results show that Gus Ulil's flexible and rational maslahat approach has an important contribution in responding to contemporary social dynamics, but still tends to be anthropocentric and has not fully integrated ecological ethics as the main normative goal. This article emphasizes that environmental protection (ḥifẓ al-bĭ’ah) must be placed as a non-negotiable normative limit in every claim of development maslahat. Thus, this study offers a reconstruction of the concept of maslahat based on ecological maqāṣid as a theoretical contribution to strengthening contemporary Islamic discourse on environmental sustainability and intergenerational justice.
PEMIKIRAN GENDER DALAM STUDI AL-QUR’AN: ANALISIS PERSPEKTIF ETIKA MONA SIDDIQUI Maria Al Faradela Zaskia Zanuba; Luthviyah Romziana
Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 11 No 01 (2026): Al-Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/at.v11i01.10449

Abstract

Penelitian ini dilatarbelakangi oleh kebutuhan akan pembacaan tafsir Al-Qur’an yang lebih kontekstual dalam merespons isu relasi gender kontemporer. Tujuan penelitian adalah menganalisis pemikiran gender Mona Siddiqui melalui pendekatan etika-hermeneutis yang menekankan keadilan, kasih sayang, dan tanggung jawab moral. Metode yang digunakan adalah penelitian kualitatif dengan teknik studi kepustakaan (library research), menggunakan karya utama Siddiqui sebagai sumber primer, serta dianalisis melalui pendekatan studi tokoh. Hasil penelitian menunjukkan bahwa Siddiqui memandang Al-Qur’an sebagai teks etika dan spiritual, bukan semata produk hukum legalistik. Dalam isu poligami, ia menafsirkannya sebagai intervensi moral dalam konteks sosial untuk melindungi kelompok rentan, sehingga monogami lebih selaras dengan keadilan emosional. Hijab dan niqab dipahami sebagai ekspresi kesadaran moral dan spiritual, bukan sekadar aturan berpakaian. Sementara qiwāmah dimaknai sebagai tanggung jawab moral yang kontekstual, bukan legitimasi dominasi laki-laki. Kesimpulannya, pemikiran Siddiqui berkontribusi dalam pengembangan tafsir gender yang humanistik dan kontekstual, serta menegaskan pentingnya pendekatan hermeneutis-etis dalam menjembatani tafsir klasik dengan tuntutan keadilan gender modern.
Kritik Praktik Materialistik Perspektif Al-Qur’an: Hermeneutika Makna Cum Maghza atas QS. Muhammad Ayat 36 Nadhifatul Fuadah; Luthviyah Romziana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v7i2.3264

Abstract

This study examines the phenomenon of the strengthening of materialistic orientation in modern life, which not only affects economic and social aspects but also contributes to a crisis of human spiritual awareness. So far, the Qur'anic critique of worldly life has often been understood normatively as an affirmation of its transience, without being deeply connected to the structure of contemporary materialistic consciousness. A life orientation increasingly centered on material possession has shifted the meaning of life from spiritual values toward worldly achievements. This research aims to analyze QS. Muhammad: 36 using the Ma’na Cum Maghza approach to uncover its historical meaning while developing its dynamic significance in the modern context. This study employs a qualitative method with a library research design, using textual and contextual analysis of Qur'anic verses. The findings indicate that the concepts of la'ib and lahw in QS. Muhammad: 36 not only describe the temporality of worldly life but also represent a form of existential negligence when worldly life becomes the primary orientation. Excessive attachment to material possessions has the potential to create moral disorientation and weaken spiritual awareness. This study contributes to the development of contextual Qur'anic interpretation by offering a critical perspective on modern materialism and reaffirming the relevance of Qur'anic values in addressing contemporary social problems.
Maqāṣid al-Syarī‘ah Berbasis Sistem Perspektif Jasser Auda dan Relevansinya bagi Hukum Islam Kontemporer Luthviyah Romziana; Achmad Jazuli Afandi; Kholil Syamsul; Khoirul Anas
Jurnal Intelek Dan Cendikiawan Nusantara Vol. 2 No. 6 (2025): Desember 2025 - Januari 2026
Publisher : PT. Intelek Cendikiawan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini membahas maqāṣid al-syarī‘ah dalam perspektif Jasser Auda serta relevansinya bagi pengembangan hukum Islam kontemporer. Penelitian ini bertujuan untuk menganalisis konstruksi maqāṣid al-syarī‘ah menurut Jasser Auda, mengkaji pendekatan sistem (systems approach) yang ditawarkannya, serta menilai relevansi dan implikasinya terhadap ijtihad hukum Islam modern. Penelitian ini menggunakan metode kualitatif dengan pendekatan kepustakaan (library research), dengan sumber data utama berupa karya-karya Jasser Auda dan didukung oleh artikel jurnal ilmiah berbahasa Indonesia yang relevan. Hasil penelitian menunjukkan bahwa maqāṣid al-syarī‘ah versi Jasser Auda bersifat dinamis, multidimensional, kontekstual, dan berorientasi tujuan (purposefulness), sehingga mampu menjembatani antara teks normatif dan realitas sosial. Pendekatan sistem memberikan kontribusi metodologis penting dalam memperkuat ijtihad hukum Islam agar lebih responsif terhadap tantangan kontemporer. Meskipun demikian, pendekatan ini masih menghadapi tantangan dalam aspek operasionalisasi dan penerapannya pada level hukum positif. Oleh karena itu, pemikiran maqāṣid Jasser Auda memiliki relevansi signifikan bagi pengembangan hukum Islam kontemporer, dengan catatan perlunya pengembangan metodologis lanjutan agar tetap menjaga batas normatif syariat.
PKM Pendampingan Santri TPQ Miftahul Huda Melalui Metode At-Tanzil di Desa Sumber Suko, Dringu, Probolinggo Luthviyah Romziana; Fika Khoirina Axmaliyatus Syamsiyyah
Aksi Kita: Jurnal Pengabdian kepada Masyarakat Vol. 1 No. 5 (2025): SEPTEMBER-OKTOBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/g39r2f90

Abstract

Pembelajaran membaca Al-Qur'an di Desa Sumber Suko, Kecamatan Dringu, Kabupaten Probolinggo masih menghadapi tantangan, seperti rendahnya kemampuan membaca Al-Qur'an, keterbatasan metode pembelajaran, dan belum adanya sistem evaluasi yang terstruktur. Untuk mengatasi persoalan tersebut, tim pengabdian menerapkan metode At-Tanzil melalui program pendampingan intensif. Metode ini mencakup tahapan pembelajaran mulai dari pengenalan huruf, pelafalan, pemahaman harakat, hingga penerapan hukum tajwid secara bertahap dan berulang. Kegiatan ini dilakukan melalui beberapa tahapan sistematis yaitu tahapan perencanaan, tahapan pelaksanaan dan tahapan evaluasi. Tahapan perencanaan dilakukan wawancara secara mendalam dengan para pengajar untuk memahami pengalaman mereka selama proses pendampingan. Pendampingan juga dilakukan secara intensif dengan penekanan pada prinsip pengulangan, pembelajaran bertahap dari tingkat dasar hingga lanjut, dan evaluasi berkesinambungan. Hasil penelitian menunjukkan bahwa metode At-Tanzil memberikan peningkatan yang signifikan terhadap kemampuan membaca Al-Qur'an, baik dari segi kelancaran bacaan, ketepatan penerapan tajwid, maupun peningkatan rasa percaya diri santri dalam membaca Al-Qur'an. Para pengajar juga menyatakan bahwa metode ini memudahkan mereka dalam mengidentifikasi kelemahan dan kekuatan santri melalui tahapan evaluasi yang terstruktur dan sistematis. Secara keseluruhan, penerapan metode At-Tanzil tidak hanya meningkatkan kualitas pembelajaran membaca Al-Qur'an, tetapi juga memperkuat peran pengajar dalam membimbing dan mengevaluasi santri secara lebih efektif dan efisien. Begitu juga metode At-Tanzil terbukti efektif dalam meningkatkan kemampuan membaca Al-Qur’an di tingkat anak-anak hingga dewasa.
Konsep al-Mutrāfūn dalam QS. Al-Isrā’ Ayat 16: Tafsir Sosial-Ekologis atas Eksploitasi Lingkungan Perspektif Fazlur Rahman Rofiqur Rahman; Luthviyah Romziana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v7i1.3208

Abstract

This study aims to analyze Qur'an Surah Al-Isra’ verse 16 using a thematic exegesis approach and Fazlur Rahman’s double movement theory, and to contextualize it within contemporary environmental exploitation in Indonesia, particularly illegal logging and deforestation. This research employs a descriptive qualitative method with a document-based study, analyzing the Qur'an, classical and contemporary tafsir literature, and relevant environmental studies. The findings reveal that the concept of al-mutrāfīn refers not only to those who live in luxury but also to elites who possess structural power and influence within society. When such power is not accompanied by moral and spiritual responsibility, it leads to collective deviations resulting in social and ecological destruction. In the Indonesian context, the exploitation of natural resources reflects the pattern of al-mutrāfīn, where elite dominance contributes to deforestation, social inequality, and increased ecological disaster risks. Therefore, Surah Al-Isra’ verse 16 contains universal moral principles that serve as a normative framework for understanding the relationship between power, environmental exploitation, and societal collapse. This study highlights the importance of integrating Qur'anic ethical values into natural resource governance to achieve ecological justice and environmental sustainability.
Co-Authors Abd. Basid Abd. Somad Abdur Rahman Nor Afif Hamid Achmad Jazuli Afandi Aisih, Lum Atul Aldona Novalika R Babun Suharto Bariroh, Ira Basid, Abd Farizatul Azizah fatimah Fatimah Febrianti, Indika Fika Khoirina A. S. Fika Khoirina Axmaliyatus Syamsiyyah Fika Khoirina Axmaliyatus Syamsyiah Habsyi, Nabilai Haslinda Haslinda Haslinda Haslinda, Haslinda Husain Aziz Iklimatus Sholeha Indika Febrianti Intan Prasari Izzah Nurin Nabila Jamilah , Nadzirotul Jayawarsa, A.A. Ketut Kafilatur Rahmah Khoirina A. S., Fika Khoirul Anas Kholil Syamsul Kholiq, Hikmah Kamilia Lailatul Jannah Firdausi Nuzula Linda Fajarwati Lola Amalia Lum Atul Aisih Lumatul Himmah Lutfi Lutfi Mala Hayati Malikul Habsi Mamluatul Hasanah Maria Al Faradela Zaskia Zanuba Moh. Affan Moh. Najiburrahman Muhajjalin, Ghurrotul Muhimmah, Siti Musriatul Musolli Nadhifatul Fuadah Nadzirotul Jamilah Nasihah, Rifqiyah Afifatin Noah Salomon Nur Azizah Nur Laila Zahrotul Maulidiyah Qonita Amilia Rahmah, Kafilatur Rahmaniyah, Nur Wahyuni Rahmawati Renilda Vili Andini Rifqatul Husna Rifqiyah Afifatin Nasihah Riska Nur Hidayati Rodiatul Haniah Rofiqur Rahman Sholeha, Iklimatus Siahaan, Laily Nazmi Siti Lailatul Fitriyah Siti Widiatus Sholeha Sofiyaturrozibala Ulfatul Hasanah Ummi Fauziyah Wati, Vera Purnama Wilandari Wilandari Wilandari, Wilandari Zaimuddin Zaiyadi, Ahmad Zakiyatus Surur