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All Journal ESENSI: JURNAL BISNIS DAN MANAJEMEN Buletin Al-Turas Al-Zahra : Journal for Islamic and Arabic Studies Al-Ulum Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) Islam Futura Nurani: Jurnal Kajian Syariah dan Masyarakat Journal of Accounting and Investment Jurnal Al-Ijtimaiyyah El-Mashlahah Jurnal Ilmiah Ekonomi Islam Jurnal Ilmiah Peuradeun JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi IKRA-ITH EKONOMIKA Majalah Ilmiah Bijak Rahmatan Lil Alamin: Journal of Peace Education and Islamic Studies Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Iqtishodia: Jurnal Ekonomi Syariah Hadharah: Jurnal Keislaman dan Peradaban International Journal of Zakat (IJAZ) AL IQTISHOD: Jurnal Pemikiran dan Penelitian Ekonomi Islam Al-Adyan: Journal of Religious Studies AL-FALAH : Journal of Islamic Economics Al-Tijary : Jurnal Ekonomi dan Bisnis Islam CASHFLOW : CURRENT ADVANCED RESEARCH ON SHARIA FINANCE AND ECONOMIC WORLDWIDE Al-Istinbath: Jurnal Hukum Islam Maqdis: Jurnal Kajian Ekonomi Islam Jurnal Pemberdayaan Masyarakat Maliki Islamic Economics Journal The Journal of Anti Money Laundering and Countering The Financing of Terrorism (AML/CFT Journal) MILRev: Metro Islamic Law Review Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Al-bank: Journal of Islamic Banking and Finance Al-Insyiroh: Jurnal Studi Keislaman International Journal of Islamic Business and Economics (IJIBEC) Maaliyah Referensi Islamika: Jurnal Studi Islam Proceedings of International Conference on Religion, Social and Humanities Qudus International Journal of Islamic Studies
Desmadi Saharuddin
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Legal Sales and Moral of Businessmen Islamic Jurisprudence in the Shahih Bukhari Book Chapter: Sales | ما يجوز من البيوع وأخلاق البائعين من الأحكام الفقهية في كتاب البيوع من صحيح البخاري Desmadi Saharuddin
Al-Zahra : Journal for Islamic and Arabic Studies Vol 9, No 1 (2010): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3642.269 KB) | DOI: 10.15408/zr.v9i1.3508

Abstract

This article concludes that many types of sale such as Ajal Sale, al Misk Sale, alMuzayadah Sale and al Fudluli Sale, according to the imam Bukhari perspective arelegal, as mentioned in the Sahih Bukhari Book, chapter of al Buyu’(sales). Ajal Sale is atype of sale by postponement payment system. Imam Bukhari argues for the legality ofthat sale by the Hadis; that Prophet Muhammad Saw ever bought a food from a oneJew by pawning his iron clothes. Its mean he paid the price of food after few days later.About the legality of Al Misk (perfume) Sale, Imam Bukhari argues by the hadis thatProphet Muhammad made a parable between a perfume seller and a blacksmith. Also,most of Moslem scholars agreed that perfume is pure (thahir) and allowed for sale.Muzayadah Sale is someone gives a certain price for buyer, and gives another buyerwith a different price, more expensive than the first price. Al Fudluli Sale is someonebuys goods for someone (owner of money) without his permission, and then theowner agrees with that sale. The writer used a comparative method, which compareddifferent views of the classic Muslim scholars (Muslim Jurisprudence)
The concept of investment on Islam | الإطار الفكري لاستثمار الأموال في الإسلام Desmadi Saharuddin
Al-Zahra : Journal for Islamic and Arabic Studies Vol 7, No 1 (2008): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4553.074 KB) | DOI: 10.15408/zr.v7i1.4125

Abstract

Investment is an activity to expand property (almaal).Morever, it is a commitment in managing a sumof money or other sources at present time to gain profitin the future time. Islam encourages this activity inorder to maintain and expand the existing property (almall).In Islam the financial benefit gained frominvestment is not only for the present life but also forthe after life (akhirat). Therefore the investment ethic inIslam is based on norml and morality in accordancewith sharia. The success of investment is not onlydetermined by the improvement of economy andfinancial achieve ment, but also by the moral and ethicstandard based on social and sharia values. Al-Qur'an,al-Hadits and al-Ijtihad become the sorce for theinvestment ethic. This acticle review the concept ofinvestment in Islam m accordance with al-Qur'an,hadits and ijtihad.
Halal Tourism in the Perspective of the Qur'an and Hadith and Maqashid Syari'ah Firdaus Firdaus; Desmadi Saharuddin; Ilda Hayati
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 24, No 1 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v24i1.2837

Abstract

Tourism has enormous benefits in Islam and even has a positive impact on One's faith. Tourism is a part of "maqashid" syari’ah, which consists of preserving religion, soul, reason, descent (honor), and property. Tourism can even be covering all of these aspects of this "maqashid" because it is supported by the texts of the Qur'an and the Hadith, which show the virtues and benefits of the tour. By conducting a literature study, verifying data, and interpreting the author using a descriptive analysis approach, it was found that tourism is a part of being related to all aspects of sharia maqashid, which have been done by previous peoples. Islam recommends pilgrimages to three places, namely Haram Mosque, Nabawi Mosque, and Aqsa Mosque. Islam also has signs in travel for Muslims and also for non-Muslims who enter Muslim territory. Non-Muslims come to Muslim countries not to commit immoral acts like those done in their countries. Still, they want to enjoy the beauty of nature and know the culture that exists so that Muslims do not need to provide facilities that are prohibited in Islam to support tourism.    
ISLAMIC PERSPECTIVE ON TOURISM AND ITS BENEFITS Firdaus Firdaus; Desmadi Saharuddin; Ilda Hayati
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 23, No 1 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v23i1.1689

Abstract

Tourism has enormous benefits in Islam and even has a positive impact on One's faith. Tourism is a part of "maqashid" shari'a, which consists of preserving religion, soul, reason, descent (honor), and property. Tourism can even be covering all of these aspects of this "maqashid" because it is supported by the texts of the Qur'an and the Hadith, which show the virtues and benefits of the tour. By conducting a literature study, verifying data, and interpreting the Author using a descriptive analysis approach, it was found that tourism is a part of being related to all aspects of sharia maqashid, which have been done by previous peoples. Islam recommends pilgrimages to three places, namely Haram Mosque, Nabawi Mosque, and Aqsa Mosque. Islam also has signs in travel for Muslims and also for non-Muslims who enter Muslim territory. Non-Muslims come to Muslim countries not to commit immoral acts like those done in their countries. Still, they want to enjoy the beauty of nature and know the culture that exists so that Muslims do not need to provide facilities that are prohibited in Islam to support tourism.
Strategi Pendistribusian Zakat, Infak, Dan Sedekah (ZIS) Di Badan Amil Zakat Nasional (BAZNAS) Kota Tangerang Selatan Riyantama Wiradifa; Desmadi Saharuddin
Al-Tijary AL-TIJARY, Vol. 3, No. 1, Desember 2017
Publisher : Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (504.141 KB) | DOI: 10.21093/at.v3i1.937

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana mekanisme dan strategi BAZNAS Kota Tangerang Selatan dalam upaya mendistribusikan dana ZIS, dan bagaimana aplikasi distribusi ZIS di BAZNAS Kota Tangerang selatan. Hasil Penelitian menunjukkan bahwa ada dua hal yang dapat mengidentifikasi pendistribusian pada ZIS, yaitu mekanisme dan strategi pendistribusian. Dalam mekanisme pendistribusian ZIS, BAZNAS Kota Tangerang Selatan melakukan kegiatan bebas riba dan gharar dan menentukan proporsi dalam pendistribusian ZIS dari UPZ, BAZCAM, dan UPZ Instansi sebesar 20% dalam bentuk zakat fitrah, dan 94,5% dalam bentuk zakat maal. Dalam strategi pendistribusian, BAZNAS Kota Tangerang selatan melakukan penetapan strategi dengan menyusun kekuatan dan kelemahan internal melalui RAKER, Implementasi strategi berdasarkan kegiatan dari RAKER, dan mengevaluasi dari rencana pentasarufan untuk tahun berikutnya, serta menganalisis SWOT, yaitu melakukan pendekatan personal kepada masyarakat dan menggunakan fasilitas yang ada di BAZNAS Kota Tangerang Selatan. Sedangkan Aplikasi pendistribusian ZIS di BAZNAS Kota Tangerang Selatan mempunyai tiga jenis pendistribusian yaitu, konsumtif tradisional, produktif tradisional, dan produktif kreatif. Jenis pendistribusian ZIS tersebut dituang ke dalam tiga program pokok, yaitu Program Tangsel Cerdas, Program Tangsel Modern, dan Program Tangsel Religius untuk lima asnaf, yaitu fakir, miskin, gharimin, muallaf, ibnu sabil dan fisabilillah.
THE SAFAVID DYNASTY AND THE ROLE OF SHAH ABBAS I IN THE DEVELOPMENT OF SEVERAL FIELD Meirison Meirison; Husnul Fatarib; Desmadi Saharuddin
Hadharah: Jurnal Keislaman dan Peradaban Vol 15, No 1 (2021): Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v15i1.2818

Abstract

The legitimization of the Shah was managed through his bloodline - as in those who were Sayyid or descendants of Prophet Muhammad were automatically considered legitimate rulers of the state. The highest position in the government was the position of Grand Vizier (Prime Minister), who was the closest man to the Shah and had absolute power over national interests. Any decision had to be made after the approval of Shah and the Vizier himself. With the historical method, starting from heuristic data collection and interpreting it, which ends with historiography, Safavid fought the Ottomans, his enemies to the West, who saw the Safavid Empire as a threat Sunni-Shia divide. Many Shiites were deported from the Ottoman Empire following the numerous uprisings in favor of the Safavids. He fought them and lost territories such as Baghdad, parts of the Iranian Azerbaijan region, Herat, Mashhad, etc. However, after his defeats and loss to the Ottomans, he lost the support he enjoyed from the Qizilbash, which had a significant influence in the Empire - but their impact was reduced during the reign of Shah Abbas I. He managed to retrieve the lost territories and increase the number of people serving the military to defend the borders. Was Shah Abbas I. Abbas also managed to fight the Uzbeks and Ottomans and retrieve the lost territories, which positively impacted his reputation and increased power? He managed to recover Herat (modern-day Afghanistan) and Mashhad (Iran) from the Uzbeks, Baghdad, Caucasian territories, and eastern parts of Iraq from the Ottomans.Keywords:Development, Safavid, Shah Abbas I, 
The Dynamics of Islamic Jurisprudence in The Eyes of Contemporary Muslims Meirison Meirison; Desmadi Saharuddin; Husnul Fatarib
El-Mashlahah Vol 12, No 1 (2022)
Publisher : Institut Agama Islam Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/elma.v12i1.3939

Abstract

The emergence of sects and their diversity in Islam is caused by the differences in thought and visions of those who follow these sects. When the differences between the followers of these sects is limited to a mere difference of views on this or jurisprudential issue, it is a disagreement or an acceptable difference. Because there is more than one opinion on one jurisprudential issue, so whoever works with this opinion on the issue, his action is permissible. And, whoever works on the same issue with another thought, his movement is also acceptable, and this is from the capacity of Islam and its mercy to the nation. By examining several books related to the views of the ulama on the schools of thought, it has opened the way for us to verify. The article carried out a descriptive analysis approach and a comparative study of the opinions of scholars in different schools of thought and the fatwas issued by our official fatwa institutions. The article find the fanaticism of the sects is one of the causes of the nation's weakness. So, its unity was torn, and its humiliation intensified for the people. And that, they agree on what they agreed upon of the fixed principles, although various problems arise from time to time.  
Islamic Banks In Muslim Countries And Indonesia Desmadi Saharuddin; meirison meirison
Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam Vol. 11 No. 1 (2023): Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam
Publisher : Prodi Ekonomi Syariah STAI Al-Azhar Menganti Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37812/aliqtishod.v11i1.577

Abstract

This article aims to provide an overview of Islamic banking, which has shed light on Muslims in avoiding usury with inflation and oppression. The negative impact of cartels can be reduced. Suppose traditional banks have only one way to work, interest-bearing loans, although in many forms. The problem inherent in Islamic banking activities is whether they can be separated from the influence of conventional banks in various activities carried out, given the interrelationships between Islamic banks and traditional banks. By conducting a literature study, we analyzed banking data contained in documents, books, and journals using a qualitative approach using descriptive analysis methods. We try to provide an interpretation of the work of Islamic banks operating in various Islamic worlds and Indonesia. We found Islamic banks to be less compliant with the fatwas and instructions given by the existing Islamic boards. We find that Islamic banks have difficulty complying with shari'ah rules because they are constrained by the conventional banking financial system full of usurious Mu'amalah. Constrained by capital from the central bank, high operating costs, investment problems in the real sector, risk of loss and others. The focus of this research is the causes of the condition of Islamic banks in the Islamic world, which are trapped in a Ribawi labyrinth
EFFICIENCY AND EFFECTIVENESS OF ZAKAT PAYROLL SYSTEM AND DIGITAL ZAKAT ON THE ACCEPTANCE OF ZAKAT FUNDS BAZNAS 2016-2017 DESMADI SAHARUDDIN; RR. TINI ANGGRAINI; SITI JAMILA
Maqdis: Jurnal Kajian Ekonomi Islam Vol 4, No 1 (2019): Januari - Juni 2019
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/maqdis.v4i1.487

Abstract

This study aims to analyze the level of efficiency and effectiveness of zakat payroll system and digital zakat on the acceptance of zakat funds in BAZNAS2016-2017. This study used the Data Envelopment Analysis (DEA) method with DEA Frontier software, Microsoft Excel 2010 and the Allocation to Collection Ratio (ACR) which compares the distribution ratio with the collection of zakat funds from each program. The results and findings of this study indicate that both the zakat payroll system and digital zakat have a high level of efficiency and effectiveness. This indicates that the community awareness was already high to pay of zakat profession. This research is expected to be a reference for zakat institutions and zakat practitioners in measuring the level of efficiency and effectiveness of a program.
Islamic Banks In Muslim Countries And Indonesia Desmadi Saharuddin; meirison meirison
Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam Vol. 11 No. 1 (2023): Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam
Publisher : Prodi Ekonomi Syariah STAI Al-Azhar Menganti Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37812/aliqtishod.v11i1.577

Abstract

This article aims to provide an overview of Islamic banking, which has shed light on Muslims in avoiding usury with inflation and oppression. The negative impact of cartels can be reduced. Suppose traditional banks have only one way to work, interest-bearing loans, although in many forms. The problem inherent in Islamic banking activities is whether they can be separated from the influence of conventional banks in various activities carried out, given the interrelationships between Islamic banks and traditional banks. By conducting a literature study, we analyzed banking data contained in documents, books, and journals using a qualitative approach using descriptive analysis methods. We try to provide an interpretation of the work of Islamic banks operating in various Islamic worlds and Indonesia. We found Islamic banks to be less compliant with the fatwas and instructions given by the existing Islamic boards. We find that Islamic banks have difficulty complying with shari'ah rules because they are constrained by the conventional banking financial system full of usurious Mu'amalah. Constrained by capital from the central bank, high operating costs, investment problems in the real sector, risk of loss and others. The focus of this research is the causes of the condition of Islamic banks in the Islamic world, which are trapped in a Ribawi labyrinth
Co-Authors Abdul Hamid Abdulloh Hadziq Ade Sofyan Mulazid Adhitya Abriansyah Afandi Ahmad Rodoni Alaa Mustafa Abdelmaksud Abouagila Alaa Mustafa Abdelmaksud Abouagila Alejandro Pacheco-Jaramillo Alimin Alimin Alimin Ananda Ayu Amelia ANGGRAINI, RR. TINI Asyari Hasan Azhari Akmal Tarigan Bahar, Muchlis Bahrul Yaman Bukhari Bukhari Burhan Alsyouf Darni Yusna Darni Dimas Kenn Syahrir Dwi Yunanto, Dwi Endah Meiria Euis Amalia Euis Amalia Euis Amalia Euis Amalia Fahlefi, Rizal Faisal Arief Kamil Fatarib , Husnul Fauzan Fadhilla Fauzan Romadhian Khairi Firdaus Firdaus Firdaus Firdaus Hemmy Fauzan HUSNI SHABRI Husnul Fatarib Husnul Fatarib Husnul Fatarib Ilda Hayati Ilda Hayati Ilda Hayati, Ilda Inayatul Chusna Ismail JAMILA, SITI Junizar Suratman Kamil, Faisal Arief Karimullah, Suud Sarim Laila Yumna Lena Farsiah Lestari, Riski Eka Lili Puspita Sari Lukman Makhsus, Makhsus Masri Mansoer Meiria, Endah Meirison Alizar Sali Meirison Meirison Meirison Meirison Meirison Meirison Meirison Meirison, Meirison Mistarija, Mistarija Muhamad Resa Ardiansah Muhammad Cholil Nafis Muhammad Hanafi Zuardi Muhammad Khaerul Muttaqien Muhammad M. Said Muhammad Ridho Muhammad Yafiz, Muhammad Muhammadi, Qasem Nazar, Zerly Nur Hidayah Nur Hidayah Nuril Mufidah Nuril Mufidah Paripurna, Danial R. Melda Maesarach Rahmat Hidayat Rahmat Hidayat Rahmat Hidayat Rahmawati Rahmawati Rahmawati Rahmawati Rama, Ali Riski Eka Lestari Riyantama Wiradifa Rizal Fahlefi Rosdialena RR. TINI ANGGRAINI Said, Muhammad Said, Muhammad M. SITI JAMILA Siti Umi Nurbaidah Suhendra Suhendra Suhendra Suhendra Suratman , Junizar Surwati, Surwati Wiradifa, Riyantama Wiradifa, Riyantama Wiwik Handayani Zuhairan Yunmi Yunan Zulfikri Muhammad