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All Journal Al-Ahkam Jurnal Pendidikan Islam Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islamika : Jurnal Ilmu-Ilmu Keislaman Istinbath: Jurnal Hukum dan Ekonomi Islam EKONOMIKA SYARIAH : Journal of Economic Studies Al Hurriyah : Jurnal Hukum Islam ISLAM TRANSFORMATIF : Journal of Islamic Studies Perada: Jurnal Studi Islam Kawasan Melayu EKONOMIKA SYARIAH : Journal of Economic Studies Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Jurnal Pendidikan Indonesia (Japendi) Kanun: Jurnal Ilmu Hukum Hakamain: Journal of Sharia and Law Studies Al Muhkam: Journal of Islamic Law and Jurisprudence

Ismail

Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Author-ID : 5728763

Religion Arts Humanities Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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EKSISTENSI USHUL FIQH DALAM TAFSIR REALITAS SOSIAL DAN PERANAN PESANTREN DALAM MENJAGA DAN MENGEMBANGKANNYA Ismail Ismail
Alhurriyah Vol 4, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Realitas sosial adalah kenyataan atau fakta yang terjadi dalam kehidupan masyarakat. Ia selalu berubah dan berkembang sesuai dengan perubahan dan perkembangan zaman. Dalam ajaran Islam realitas sosial tidak dibiarkan mengalir begitu saja, melainkan ada syariat yang mengatur dan mengarahkannya kepada sesuatu yang diridhai oleh Allah SWT. Ushul fiqh sebenarnya cukup bisa memberikan respon terhadap realitas sosial. Hanya saja, bukan ushul fiqh yang bertumpu pada makna teks. Melainkan, dengan ushul fiqh baru yang lebih mengedepankan sisi nalar atau bertumpu kepada maqashid syari’ah, yakni makna atau tujuan yang ada di balik teks. Ushul fiqh yang semacam ini yang kemudian juga mampu melahirkan fiqh kontekstual atau fiqh sosial yakni fiqh sebagai respon terhadap realitas sosial masyarakat. Pesantren sendiri sebenarnya sangat potensial untuk menjaga dan mengambangkan ilmu ushul fiqh semacam ini. Sebaliknya, tidak berkutat dengan fiqh tradisional (klasik) begitu juga ushul fiqh tradisional yang hanya terpaku kepada makna-makna literal.

AKULTURASI HUKUM KEWARISAN ISLAM DENGAN HUKUM KEWARISAN ADAT MINANGKABAU Ismail Ismail
Alhurriyah Vol 2, No 1 (2017): Januari - Juni 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

The study of local custom law and Islamic law in Minangkabau is a media to know how Islamic law and local custom law contacted. The current development descibed that there was a harmony and contact between both of them. It created an acculturation in activity of Minangkabau Traditional Inheritance today. This paper discussed contiguity between Islamic law and custom law in Minangkabau society. Furthermore, this paper wrote Kajian hukum adat dan hukum Islam di Minangkabau menjadi wacana untuk melihat bagaimana perjumpaan antara hukum Islam dan hukum adat di Minangkabau. Perkembangan terakhir menunjukkan adanya harmoni dan interaksi di antara keduanya. Sehingga ada proses akulturasi dalam menampilkan praktik kewarisan harta pusaka di Minangkabau saat ini. Untuk itu, penelitian ini mengkaji interaksi antara hukum Islam dan hukum adat di masyarakat Minangkabau dalam tinjauan akulturasi. Artikel ini disusun dengan studi kepustakaan. Adapun metode analisa yang digunakan adalah metode konten analisis. Studi ini menunjukkan bahwa ada sinergi antara keteguhan dalam menjalankan hukum adat dengan ketaatan untuk melaksanakan hukum Islam dengan menjadikan falsafah Adat Basandi Syara’ Syara’ Basandi Kitabullah, Syara’ mangato adat mamakai sebagai dasar bagi penyatuan kedua sistem hukum yang berbeda tersebut. Akhirnya, perjumpaan hukum adat dan hukum Islam dalam masyarakat Minangkabau menunjukkan telah terjadi dialog dan merekonstruksi hukum Islam baru dalam nuansa lokal.

Gagasan Integrasi Nilai-Nilai Adat Basandi Syarak Syarak Basandi Kitabullah (ABS SBK) Kedalam Pelajaran Pendidikan Agama Islam Pada Kurikulum Sekolah Dasar Albert Albert; Iswantir Iswantir; Fauzan Ismail; Zainir Zainir
Jurnal Pendidikan Indonesia Vol. 3 No. 11 (2022): Jurnal Pendidikan Indonesia (Japendi)
Publisher : Publikasi Indonesia

the curriculum in a broad sense needs to be continuously criticized. In this case, a formulation of PBM activities is needed that does not separate the science, skills and cultural values of the local community. This paper explains the idea of a formulation of the integration of Minangkabau cultural values which is contained in the adagium "Adat Basandi Syarak Syarak Basandi Kitabullah" (ABS SBK) into the curriculum of Islamic Religious Education (PAI) in elementary schools. This integration formulation is carried out as a solution to various kinds of social and moral problems faced by the world of education in the face of the wave of modernization. In addition, it can be believed that the values of "Adat Basandi Syarak Syarak Basandi Kitabullah" are an adagium that becomes the system of life of the people of West Sumatra (Minangkabau) which is based on Islamic religious values (Quran and Hadith of Prophet Muhammad SAW). The purpose of this study was to formulate the idea of an integrated curriculum in the perspective of Minangkabau socio-cultural, adat basandi syarak syarak basandi Kitabullah into Islamic religious education subjects in the basic segolah curriculum. The research method is library research with a descriptive qualitative approach. The results of the study show that the traditional values of basandi syarak syarak basandi Kitabullah can be integrated into Islamic religious education lessons in the elementary school curriculum through a process of integration and interconnection by strengthening the organization of curriculum content.

ENKULTURASI BUDAYA UNSUR PETINGGI ADAT MINANGKABAU TALI TIGO SAPILIN DI SUMATERA BARAT Ismail Ismail; Dahyul Daipon; Muhiddinur Kamal; Muhamad Rezi
PERADA Vol 6 No 1 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v6i1.823

As a tourist destination, West Sumatra will certainly interact directly with foreign cultures. This interaction has the potential to result in the emergence of changes and shrinkage of the pattern of traditional community life. This study examines the enculturation of Minangkabau customs by local leaders (Tali Tigo Sapilin). The problems in this research are, first, how is the process of cultural enculturation carried out by Tali Tigo Sapilin's leadership in West Sumatra? Second, what factors influenced Tali Tigo Sapilin's leadership in the enculturation process in West Sumatra? This study uses a qualitative approach by collecting data through observation, in-depth interviews, and documentation studies, as well as with Focus Group Discussions (FGD). The results of this research indicate that the inheritance of cultural values by Tali Tigo Sapilin's leadership is carried out through alek batagak penghulu, batamat kaji/Khatam Qur'an, Malapeh paga, and badoa bajamba. The factors that influence Tali Tigo Sapilin's leadership in the enculturation process in West Sumatra are the changing role of Tali Tigo Sapilin's leadership in Development, Changes in the Role of Ninik Mamak in Land Ownership.

Post-Divorce Child’s Nafaqah Māḍiyah: An Analysis of the Shifting from Fulfilment to the Assertion of Ownership Rights Firdaus Firdaus; Ismail Ismail; Busyro Busyro; Endri Yenti; Mohd Nasran Mohamad
Al-Ahkam Vol 33, No 1 (2023): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2023.33.1.14566

The claim for child’s nafaqah māḍiyah (past income) is often overlooked in the rulings of the Religious Court. This research aims to propose a shifting from the concept of li al-intifā’ (benefit) to li al-tamlīk (ownership) regarding child’s living costs claims in the Religious Court, employing the istihsān (juristic preference) approach. The objective is to ensure a more equitable judgment for the child. This study was conducted as a literature review using a normative juridical approach. The research findings reveal that the legal standpoint, which rejects any claim for child’s nafaqah māḍiyah in the Religious Court based on the argument that child’s living costs is categorized as li al-intifā’, contradicts Islamic legal principles regarding child’s living costs and fails to fulfill the principles of justice, as well as being incongruent with several other legislative provisions related to child protection. Therefore, this article proposes a shifting from the concept of li al-intifā’ to li al-tamlīk in determining child’s nafaqah māḍiyah in the Religious Court.

The Influence of Customs in the Sanctioning of Islamic Law and State Law in Malaysia Mohd Nasran bin Mohamad; Ismail Ismail
Alhurriyah Vol 8, No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al hurriyah.v8i1.6161

This research aims to examine how Malaysia strives to harmonies the formulation of Civil law, Shariah law, and customary law in its legal system. In 1422, the Law of the Malacca Code was Islamic law and a custom practiced and spread into the Law of the Pahang Code, the Law of Kedah, and the Law of 99 Perak. After the arrival of the British in Malaya, one of the conditions of Malaysia's independence was the adoption of English law based on Common Law with Islam as the official religion of the Federation of Malaysia. This study concludes that first, customary law exerted a significant influence in the formation of laws in Malaysia, as evidenced by the development of laws in Malaysia through the pre-colonial phase of the British occupation, which practiced Islamic law mixed with customary laws, and phases after British colonialism. Second, the global situation in Malaysia does not weaken the development of Islamic law through sanctions, so the relationship between Islamic law and Customs is strengthened by the Malaysian customary constitutional system, Islamic family law, and Islamic jinayah law.Penelitian ini bertujuan untuk mengkaji bagaimana Malaysia berusaha mengharmonikan penggubalan undang-undang Sivil, undang-undang Shariah dan undang adat dalam sistem undang-undang nya. Pada tahun 1422 Hukum Kanun Melaka adalah undang-undang Islam dan adat yang diamalkan dan tersebar menjadi Hukum Kanun Pahang, Undang-undang Kedah dan Undang-undang 99 Perak. Setelah kedatangan British di Tanah Melayu, salah satu syarat kemerdekaan Malaysia ialah penerimaan undang-undang Inggeris berasaskan Common Law dengan Islam sebagai agama rasmi bagi Persekutuan Malaysia. Penelitian ini menyimpulkan bahwa pertama, hukum adat memberikan pengaruh yang signifikan dalam pembentukan undang-undang di Malaysia dibuktikan dengan perkembangan undang-undang di Malaysia melalui fase sebelum penjajahan British yang mengamalkan undang-undang Islam bercampur dengan undang-undang adat dan fase setelah penjajahan Inggeris. Kedua, situasi global di Malaysia tidak membuat pelemahan terhadap perkembangan hukum Islam melalui pengkanunan, justru antara hukum Islam dan hukum Adat mengalami penguatan pada sistem perlembagaan adat Malaysia, undang-undang kekeluargaan Islam dan undang-undang jinayah Islam.

LEGALITY OF ALCOHOLIC BEVERAGES IN INDONESIA: BETWEEN POLITICAL ECONOMY AND HIFZ AL-ʿAQL PERSPECTIVE Beni Firdaus; Busyro Busyro; Ismail Ismail; Rahmiati Rahmiati; Pendi Hasibuan; Selfia Marlina
Kanun Jurnal Ilmu Hukum Vol. 25, No. 2, August 2023: Contemporary Issues on Indonesian Legal Reform
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/kanun.v25i2.27843

Legalizing alcoholic beverages under Indonesian Presidential Decree Number 10 of 2021 concerning to Investment Business raises conflicting view with Islamic norms in Indonesian as religious state. Under Islamic norm such prohibition intended to maintaining of reason (ḥifẓ al-ʿaql), while on the one hand it is for the improvement of the country’s economy (ḥifẓ al-mal). This paper measures such contradictory under maqasid Syariah auspice. The method used is a normative research with a content analysis approach. This paper found that the legalization of investment in alcoholic beverages has not reached to the stage of necessity (ḍaruriyya), while the acquisition of property (ḥifẓ al-mal) was obtained through the legalization of alcoholic beverage investments, only at the level of (taḥsiniyyah). Therefore, something related to the tahsiniya level should not negate the position of ḍaruriyya of ḥifẓ al-ʿaql. Eliminating the potential of greater mafsadah must be put forward by the Indonesian government rather than producing uncertain maslahah.

CUTI SUAMI DALAM RUU KIA UNTUK MENDAMPINGI ISTERI MELAHIRKAN PERSPEKTIF HIFẒ AL-NASL DAN POLITIK ETIS PEMERINTAH Busyro; Ismail; Gusril Basir; Fajrul Wadi; Rahmiati; Sindi Sinora
istinbath Vol. 22 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v22i2.497

The plan of providing 40-day-paternity leave is just waiting for discussion and ratification into law. On the one hand, the RUU KIA (Maternal and Child Health bill (MCH bill) can guarantee the fulfillment of some of mothers’ and children’s rights if they are accompanied by the head of the family during the birth process. However, on the other hand, the status of the husbands who also work for government or private companies requires them to complete the workload, and 40 days of leave is considered a long time for workers to leave. This study aims at examining the implementation of the concept of hifẓ al-nasl on the ethical politics of government concerning the birth of the RUU KIA. This writing is library research by which the data sources were obtained from documents, books, journals, and news on social media. The data were analyzed by using a qualitative approach. The conclusion of this study showed that the philosophical basis of the 40-day-paternity leave policy is a crystallization of the concept of protecting wives and prospective babies and in accordance with the objectives of Islamic law in providing protection for offspring (hifẓ al-nasl). This government’s ethical politics is also an implementation of the rule of taṣarruful imām `alā ra'iyat manūṭun bil maṣlaḥah (policies taken by the government must be ensured to gain benefit for the people).

CONCEPT AL-'ADAH MUHAKKAMAH IN TRADITION BAKAMPUONG UGHANG PRA WALIMATUL ‘URSY IN KAMPAR RIAU COMMUNITY Muhammad Fazli; Ismail Ismail
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 13, No 2 (2023)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v13i2.20354

The background of this research is the existence of a very unique tradition in Merangin Village, Kuok District, Kampar Regency, Riau Province to hold walimatul 'ursy, which is the name of the tradition, the bakampuong ughang tradition. The bakampuong ughang tradition is carried out a week before the implementation of the walimatul 'ursy which aims to raise funds so that the bride and groom can also hold a walimatul 'ursy party. The main problems in this study are how the implementation and objectives of the bakampuong ughang tradition and the factors that cause the persistence of the bakampuong ughang tradition, what are the implications or impacts of the bakampuong ughang tradition on the lives of Muslim communities in Merangin Village, Kuok District, Kampar Regency, Riau Province and how is the review 'urf on the implications or impacts of the bakampuong ughang tradition. Based on the results of the research that the writer has done, the writer can conclude that the bakampuong ughang tradition is a habit of the people of Merangin Village, Kuok District, Kampar Regency, Riau Province before the walimatul 'ursy event takes place. The implications or impacts of the bakampuong ughang tradition are: first, the good and bad impacts. The Qur'an and Hadith stipulate that the implementation of walimatul 'ursy is sunnah muakkad, meaning that it is permissible to do it and it is permissible not to do it.

Contesting Islamic Educational Values: A Minangkabau Response to Indonesia’s National Hijab Policy Wedra Aprison; Abdulramae Sulong; Afrinaldi Afrinaldi; Ismail Ismail; Irwandi Irwandi
Jurnal Pendidikan Islam Vol 11 No 2 (2025): Jurnal Pendidikan Islam
Publisher : The Faculty of Tarbiyah and Teacher Training associated with PSPII

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpi.v11i2.48257

Indonesia’s Joint Ministerial Decree (SKB Tiga Menteri), which prohibits schools from mandating the hijab, has sparked significant controversy, particularly in Minangkabau society, where Islamic norms are strongly interwoven with adat and educational traditions. This study aims to analyze the roots of Minangkabau resistance to the hijab policy and to understand what this conflict reveals about broader negotiations between state authority and local Islamic educational values. Employing a qualitative fieldwork approach, the research integrates in-depth interviews, field observations, and digital documentation. These primary data are complemented by qualitative content analysis of media reports, public statements, and community narratives to capture both grassroots and public discourses. Findings show that Minangkabau communities interpret the policy as undermining the moral development of children and disrupting the long-standing normalization of hijab practice in schools. Their resistance signifies a strong assertion of educational autonomy and reflects a challenge to the state’s attempt to centralize religious policy. This contestation is rooted not only in religious doctrine but also in cultural heritage and communal identity. The Minangkabau reaction highlights the persistent dissonance between national education policies and local religious-cultural frameworks, demonstrating that uniform regulations may fail to accommodate Indonesia’s plural sociocultural landscape. The study underscores the need for culturally responsive policy-making in Islamic education, encouraging future decisions to integrate local values, community participation, and context-sensitive approaches to avoid conflict and strengthen policy legitimacy.

Co-Authors Abdulramae Sulong Afrinaldi Afrinaldi Albert Albert Anne Putri Asri Handayani Beni Firdaus Busyro, Busyro Dahyul Daipon Edi Rosman Edi Rosman Edi Rosman Endri Yenti Fahmil Huda Dinil Futra Fajrul Wadi Firdaus Firdaus Fitria Astari Gafnel Gafnel Gusril Basir Hamdani Hamdani Heru Aulia Azman Ilham Masri Irwandi Irwandi Iswantir M M. Zainal Muttaqin Maizul Imran Mella Yolanda Sari Minda Hayati Mohd Nasran bin Mohamad Mohd Nasran Mohamad Muhammad Fazli Muhiddinur Kamal Muhiddinur Kamal Nofiardi, Nofiardi Pendi Hasibuan Rahmiati Rahmiati Rahmiati Rezi, Muhamad Sarwo Derta Selfia Marlina Sindi Sinora Tarihoran, Adlan Sanur Utama Wardi Wedra Aprison Yaswirman, Yaswirman Zainir Zainir

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