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All Journal Al-Ahkam Jurnal Pendidikan Islam Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Al-Ihkam: Jurnal Hukum dan Pranata Sosial Maqasid: Jurnal Studi Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islamika : Jurnal Ilmu-Ilmu Keislaman Istinbath: Jurnal Hukum dan Ekonomi Islam EKONOMIKA SYARIAH : Journal of Economic Studies Perada: Jurnal Studi Islam Kawasan Melayu EKONOMIKA SYARIAH : Journal of Economic Studies Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Jurnal Pendidikan Indonesia (Japendi) Kanun: Jurnal Ilmu Hukum Hakamain: Journal of Sharia and Law Studies Al Muhkam: Journal of Islamic Law and Jurisprudence
Ismail
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Post-Divorce Child’s Nafaqah Māḍiyah: An Analysis of the Shifting from Fulfilment to the Assertion of Ownership Rights Firdaus Firdaus; Ismail Ismail; Busyro Busyro; Endri Yenti; Mohd Nasran Mohamad
Al-Ahkam Vol 33, No 1 (2023): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2023.33.1.14566

Abstract

The claim for child’s nafaqah māḍiyah (past income) is often overlooked in the rulings of the Religious Court. This research aims to propose a shifting from the concept of li al-intifā’ (benefit) to li al-tamlīk (ownership) regarding child’s living costs claims in the Religious Court, employing the istihsān (juristic preference) approach. The objective is to ensure a more equitable judgment for the child. This study was conducted as a literature review using a normative juridical approach. The research findings reveal that the legal standpoint, which rejects any claim for child’s nafaqah māḍiyah in the Religious Court based on the argument that child’s living costs is categorized as li al-intifā’, contradicts Islamic legal principles regarding child’s living costs and fails to fulfill the principles of justice, as well as being incongruent with several other legislative provisions related to child protection. Therefore, this article proposes a shifting from the concept of li al-intifā’ to li al-tamlīk in determining child’s nafaqah māḍiyah in the Religious Court.
The Influence of Customs in the Sanctioning of Islamic Law and State Law in Malaysia Mohd Nasran bin Mohamad; Ismail Ismail
Alhurriyah Vol 8, No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al hurriyah.v8i1.6161

Abstract

This research aims to examine how Malaysia strives to harmonies the formulation of Civil law, Shariah law, and customary law in its legal system. In 1422, the Law of the Malacca Code was Islamic law and a custom practiced and spread into the Law of the Pahang Code, the Law of Kedah, and the Law of 99 Perak. After the arrival of the British in Malaya, one of the conditions of Malaysia's independence was the adoption of English law based on Common Law with Islam as the official religion of the Federation of Malaysia. This study concludes that first, customary law exerted a significant influence in the formation of laws in Malaysia, as evidenced by the development of laws in Malaysia through the pre-colonial phase of the British occupation, which practiced Islamic law mixed with customary laws, and phases after British colonialism. Second, the global situation in Malaysia does not weaken the development of Islamic law through sanctions, so the relationship between Islamic law and Customs is strengthened by the Malaysian customary constitutional system, Islamic family law, and Islamic jinayah law.Penelitian ini bertujuan untuk mengkaji bagaimana Malaysia berusaha mengharmonikan penggubalan  undang-undang Sivil, undang-undang Shariah dan undang adat dalam sistem undang-undang nya. Pada tahun 1422 Hukum Kanun Melaka adalah undang-undang Islam dan adat yang diamalkan dan tersebar menjadi Hukum Kanun Pahang, Undang-undang Kedah dan Undang-undang 99 Perak. Setelah kedatangan British di Tanah Melayu, salah satu syarat  kemerdekaan Malaysia ialah penerimaan undang-undang Inggeris berasaskan Common Law dengan Islam sebagai agama rasmi bagi Persekutuan Malaysia. Penelitian ini menyimpulkan bahwa pertama, hukum adat memberikan pengaruh yang signifikan dalam pembentukan undang-undang di Malaysia dibuktikan dengan perkembangan undang-undang di Malaysia melalui fase sebelum penjajahan British yang mengamalkan undang-undang Islam bercampur dengan undang-undang adat dan fase setelah penjajahan Inggeris. Kedua, situasi global di Malaysia tidak membuat pelemahan terhadap perkembangan hukum Islam melalui pengkanunan, justru antara hukum Islam dan hukum Adat mengalami penguatan pada sistem perlembagaan adat Malaysia, undang-undang kekeluargaan Islam dan undang-undang jinayah Islam.
LEGALITY OF ALCOHOLIC BEVERAGES IN INDONESIA: BETWEEN POLITICAL ECONOMY AND HIFZ AL-ʿAQL PERSPECTIVE Beni Firdaus; Busyro Busyro; Ismail Ismail; Rahmiati Rahmiati; Pendi Hasibuan; Selfia Marlina
Kanun Jurnal Ilmu Hukum Vol. 25, No. 2, August 2023: Contemporary Issues on Indonesian Legal Reform
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/kanun.v25i2.27843

Abstract

Legalizing alcoholic beverages under Indonesian Presidential Decree Number 10 of 2021 concerning to Investment Business raises conflicting view with Islamic norms in Indonesian as religious state. Under Islamic norm such prohibition intended to   maintaining of reason (ḥifẓ al-ʿaql), while on the one hand it is for the improvement of the country’s economy (ḥifẓ al-mal). This paper measures such contradictory under maqasid Syariah auspice. The method used is a normative research with a content analysis approach. This paper found that the legalization of investment in alcoholic beverages has not reached to the stage of necessity (ḍaruriyya), while the acquisition of property (ḥifẓ al-mal) was obtained through the legalization of alcoholic beverage investments, only at the level of (taḥsiniyyah). Therefore, something related to the tahsiniya level should not negate the position of ḍaruriyya of ḥifẓ al-ʿaql. Eliminating the potential of greater mafsadah must be put forward by the Indonesian government rather than producing uncertain maslahah. 
CUTI SUAMI DALAM RUU KIA UNTUK MENDAMPINGI ISTERI MELAHIRKAN PERSPEKTIF HIFẒ AL-NASL DAN POLITIK ETIS PEMERINTAH Busyro; Ismail; Gusril Basir; Fajrul Wadi; Rahmiati; Sindi Sinora
istinbath Vol. 22 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ijhi.v22i2.497

Abstract

The plan of providing 40-day-paternity leave is just waiting for discussion and ratification into law. On the one hand, the RUU KIA (Maternal and Child Health bill (MCH bill) can guarantee the fulfillment of some of mothers’ and children’s rights if they are accompanied by the head of the family during the birth process. However, on the other hand, the status of the husbands who also work for government or private companies requires them to complete the workload, and 40 days of leave is considered a long time for workers to leave. This study aims at examining the implementation of the concept of hifẓ al-nasl on the ethical politics of government concerning the birth of the RUU KIA. This writing is library research by which the data sources were obtained from documents, books, journals, and news on social media. The data were analyzed by using a qualitative approach. The conclusion of this study showed that the philosophical basis of the 40-day-paternity leave policy is a crystallization of the concept of protecting wives and prospective babies and in accordance with the objectives of Islamic law in providing protection for offspring (hifẓ al-nasl). This government’s ethical politics is also an implementation of the rule of taṣarruful imām `alā ra'iyat manūṭun bil maṣlaḥah (policies taken by the government must be ensured to gain benefit for the people).
CONCEPT AL-'ADAH MUHAKKAMAH IN TRADITION BAKAMPUONG UGHANG PRA WALIMATUL ‘URSY IN KAMPAR RIAU COMMUNITY Muhammad Fazli; Ismail Ismail
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 13, No 2 (2023)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v13i2.20354

Abstract

The background of this research is the existence of a very unique tradition in Merangin Village, Kuok District, Kampar Regency, Riau Province to hold walimatul 'ursy, which is the name of the tradition, the bakampuong ughang tradition. The bakampuong ughang tradition is carried out a week before the implementation of the walimatul 'ursy which aims to raise funds so that the bride and groom can also hold a walimatul 'ursy party. The main problems in this study are how the implementation and objectives of the bakampuong ughang tradition and the factors that cause the persistence of the bakampuong ughang tradition, what are the implications or impacts of the bakampuong ughang tradition on the lives of Muslim communities in Merangin Village, Kuok District, Kampar Regency, Riau Province and how is the review 'urf on the implications or impacts of the bakampuong ughang tradition. Based on the results of the research that the writer has done, the writer can conclude that the bakampuong ughang tradition is a habit of the people of Merangin Village, Kuok District, Kampar Regency, Riau Province before the walimatul 'ursy event takes place. The implications or impacts of the bakampuong ughang tradition are: first, the good and bad impacts. The Qur'an and Hadith stipulate that the implementation of walimatul 'ursy is sunnah muakkad, meaning that it is permissible to do it and it is permissible not to do it.
Contesting Islamic Educational Values: A Minangkabau Response to Indonesia’s National Hijab Policy Wedra Aprison; Abdulramae Sulong; Afrinaldi Afrinaldi; Ismail Ismail; Irwandi Irwandi
Jurnal Pendidikan Islam Vol 11 No 2 (2025): Jurnal Pendidikan Islam
Publisher : The Faculty of Tarbiyah and Teacher Training associated with PSPII

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpi.v11i2.48257

Abstract

Indonesia’s Joint Ministerial Decree (SKB Tiga Menteri), which prohibits schools from mandating the hijab, has sparked significant controversy, particularly in Minangkabau society, where Islamic norms are strongly interwoven with adat and educational traditions. This study aims to analyze the roots of Minangkabau resistance to the hijab policy and to understand what this conflict reveals about broader negotiations between state authority and local Islamic educational values. Employing a qualitative fieldwork approach, the research integrates in-depth interviews, field observations, and digital documentation. These primary data are complemented by qualitative content analysis of media reports, public statements, and community narratives to capture both grassroots and public discourses. Findings show that Minangkabau communities interpret the policy as undermining the moral development of children and disrupting the long-standing normalization of hijab practice in schools. Their resistance signifies a strong assertion of educational autonomy and reflects a challenge to the state’s attempt to centralize religious policy. This contestation is rooted not only in religious doctrine but also in cultural heritage and communal identity. The Minangkabau reaction highlights the persistent dissonance between national education policies and local religious-cultural frameworks, demonstrating that uniform regulations may fail to accommodate Indonesia’s plural sociocultural landscape. The study underscores the need for culturally responsive policy-making in Islamic education, encouraging future decisions to integrate local values, community participation, and context-sensitive approaches to avoid conflict and strengthen policy legitimacy.
Antara Matrilineal dan Faraidh: Negosiasi Otoritas dan Pergeseran Pola Penyelesaian Sengketa Waris di Minangkabau Mella Yolanda Sari; Ismail Ismail
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 26 No. 1 (2026): Islamika: Jurnal Ilmu-Ilmu Keislaman (In Press)
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v26i1.6991

Abstract

This study examines the dynamic tension between Minangkabau matrilineal customary law and Islamic inheritance law (faraidh) in resolving inheritance disputes, with Nagari Alahan Panjang, Lembah Gumanti District, Solok Regency as the case study. Employing a qualitative field research approach within a legal pluralism framework (Griffiths, 1986; Hooker, 1975), data were gathered through in-depth interviews with ninik mamak, religious figures, the nagari leader, and community members directly involved in disputes, conducted in February 2026. The findings reveal three forms of inheritance disputes reflecting escalating severity: misappropriation of pusaka property by mamak figures, unauthorized transfer of communal ulayat land triggering mass protests in 2023, and disputes escalating into criminal acts, notably an arson case. The findings further document a shift in dispute resolution patterns: while customary mechanisms through the bajanjang naik batanggo turun principle remain effective in approximately 70% of cases, escalating economic pressures and generational divergence in understanding faraidh are increasingly bypassing traditional mediation and forcing disputes into the criminal justice system. Both systems share substantive convergence in prioritizing deliberation (musyawarah), justice, and social harmony, reflected in the philosophical principle of adat basandi syarak, syarak basandi Kitabullah. Contributing to legal pluralism scholarship, this study empirically identifies the structural conditions under which integration of both systems succeeds or fails: effective dispute resolution requires the simultaneous involvement of ninik mamak and ulama from the earliest stage of conflict, supported by written documentation of deliberation outcomes and improved inheritance law literacy in the community.
LARANGAN NIKAH DENGAN ORANG DI BAWAH LUTUT PERSPEKTIF FIKIH MUNAKAHAT (Studi Atas Adat Perkawinan di Jorong Tanjung Medan, Nagari Biaro Gadang, Ampek Angkek, Agam) Minda Hayati; Ismail Ismail
Al Muhkam: Journal of Islamic Law and Jurisprudence Vol. 1 No. 1 (2025): Al Muhkam: Journal of Islamic Law and Jurisprudence
Publisher : KIPS Institute Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65980/almuhkam.v1i1.21

Abstract

Adat (‘urf) pada dasarnya merupakan realitas sosial dan konsekuensi logis dari kehidupan manusia sebagai makhluk sosial dan budaya. Dalam perspektif agama, adat (‘urf) juga diakui keabsahannya sebagai dasar bagi proses istinbath hukum Islam. Penelitian ini bertujuan untuk menganalisis praktik adat di Jorong Tanjung Medan, Nagari Biaro Gadang yang menerapkan larangan adat menikahi orang di bawah lutut. Penelitian ini merupakan penelitian lapangan dengan menggunakan sumber data primer dan sekunder. Sumber data primer diperoleh dari wawancara dengan ketua marga dan beberapa anggota masyarakat, sedangkan data sekunder diperoleh dari berbagai buku, jurnal, dan artikel ilmiah yang terkait dengan pembahasan. Data yang terkumpul kemudian dianalisis menggunakan teknik analisis data kualitatif. Hasil penelitian ini menyimpulkan bahwa larangan menikahi orang di bawah lutut adalah larangan menikahi orang dari strata rendah yang biasa disebut orang di bawah lutut yang dulunya bekerja sebagai buruh kasar, pekerja berupah rendah, atau buruh tani. Larangan ini disertai dengan sanksi bagi pelanggarnya berupa denda sebesar 1 ekor kerbau. Latar belakang lahirnya aturan ini merupakan bentuk upaya pencegahan yang dilakukan oleh para ninik mamak di masa lalu agar anak-anak dan keponakannya tidak hidup dalam kesusahan setelah menikah, sebab apabila mereka menikah dengan orang di bawah lutut yang kesulitan memenuhi kebutuhannya sendiri, maka tentu saja akan membawa mudharat bagi anak-anak dan keponakannya. Oleh karena itu, larangan ini terbentuk. Dari perspektif fiqh munakahat, tampak bahwa larangan adat ini sesuai dengan konsep kafaah dalam hukum perkawinan Islam, dimana Islam dalam hal perkawinan juga menekankan pentingnya kesetaraan termasuk dalam hal harta (ekonomi). Akan tetapi, dalam kondisi saat ini, dimana kesempatan untuk meraih kehidupan yang lebih baik terbuka bagi siapa saja, seharusnya pelaksanaan adat ini disamakan dan dijalankan seketat seperti sebelumnya.
Human Rights and Customary Law Analysis: Uncovering the Exploitation of Children and Women in Developing Countries Gafnel Gafnel; Ismail Ismail; Yaswirman Yaswirman
Hakamain: Journal of Sharia and Law Studies Vol. 2 No. 2 (2023): HAKAMAIN: Journal of Sharia and Law Studies
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v2i2.325

Abstract

The research aims to highlight how traditional practices and norms, often ingrained in customary laws, contribute to systematic abuses and human rights violations. Utilizing a multidisciplinary approach, this study combines legal analysis, sociocultural examination, and case studies from various developing countries to provide a comprehensive understanding of the issue. Through qualitative methods, including interviews with affected individuals, reviews of existing legal frameworks, and analysis of human rights reports, the research identifies key patterns and factors that perpetuate exploitation. The findings reveal that while customary laws play a significant role in community governance and cultural identity, they often conflict with international human rights standards, leading to the marginalization and abuse of vulnerable groups, particularly children and women. Specific customary practices such as child marriages, forced labor, and gender-based violence are scrutinized to demonstrate the pervasive nature of these violations. The study underscores the urgent need for integrating human rights principles into customary legal systems to protect the most vulnerable and promote justice. Recommendations include comprehensive policy reforms that align customary laws with international human rights standards, education and awareness campaigns targeted at both local communities and policymakers, and the establishment of robust mechanisms for monitoring and enforcing human rights compliance within customary law frameworks. This research contributes to the broader discourse on human rights in developing countries by providing actionable insights and advocating for a balanced approach that respects cultural traditions while safeguarding fundamental human rights.
Comparative Analysis of Islamic Family Law and Customary Law in the Settlement of Inheritance Disputes in Indonesia Utama Wardi; Yaswirman Yaswirman; Ismail Ismail; Gafnel Gafnel
Hakamain: Journal of Sharia and Law Studies Vol. 3 No. 1 (2024): HAKAMAIN: Journal of Sharia and Law Studies
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v3i1.330

Abstract

The settlement of inheritance disputes in Indonesia is a complex issue involving various legal systems, including Islamic family law and customary law. This study aims to conduct a comparative analysis between these two legal systems in the context of inheritance dispute resolution. This research employs a qualitative approach with case study methods, examining court decisions, interviews with legal practitioners, and a review of relevant legal literature.The findings show that Islamic family law, based on Sharia principles, has a formal structure and stricter procedures in resolving inheritance disputes. On the other hand, customary law is more flexible, emphasizing deliberation and consensus, and adapting to local norms and cultural contexts. These differences often create tension and jurisdictional conflicts, especially in cases where the parties involved come from diverse cultural and religious backgrounds.The research also explores the challenges faced in the application of these legal systems, such as the lack of public awareness regarding their rights and institutional and bureaucratic obstacles. The findings are expected to provide deeper insights for legal practitioners, academics, and policymakers in strengthening a more just and inclusive inheritance dispute resolution system in Indonesia. By understanding the strengths and weaknesses of each system, it is hoped that solutions can be found that integrate positive elements from both legal systems to create a more effective and equitable mechanism for resolving inheritance disputes.
Co-Authors Abdulramae Sulong Afrinaldi Afrinaldi Albert Albert Anne Putri Asri Handayani Beni Firdaus Busyro Busyro Busyro Busyro, Busyro Dahyul Daipon Edi Rosman Edi Rosman Edi Rosman Endri Yenti Fahmil Huda Dinil Futra Fajrul Wadi Firdaus Firdaus Fitria Astari Gafnel Gafnel Gusril Basir Hamdani Hamdani Hendri Heru Aulia Azman Ilham Masri Irwandi Irwandi Iswantir M M. Zainal Muttaqin Maizul Imran Maizul Imran Mella Yolanda Sari Minda Hayati Mohd Nasran bin Mohamad Mohd Nasran Mohamad Mohd Taufik Harun Muhammad Fazli Muhiddinur Kamal Muhiddinur Kamal Musda Asmara Nofiardi, Nofiardi Pendi Hasibuan Rahmiati Rahmiati Rahmiati Rezi, Muhamad Sarwo Derta Selfia Marlina Sindi Sinora Tarihoran, Adlan Sanur Utama Wardi Wedra Aprison Yaswirman, Yaswirman Zainir Zainir Zainuddin Zainuddin