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All Journal Al-Ahkam Jurnal Pendidikan Islam Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Al-Ihkam: Jurnal Hukum dan Pranata Sosial Maqasid: Jurnal Studi Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islamika : Jurnal Ilmu-Ilmu Keislaman Istinbath: Jurnal Hukum dan Ekonomi Islam EKONOMIKA SYARIAH : Journal of Economic Studies Perada: Jurnal Studi Islam Kawasan Melayu EKONOMIKA SYARIAH : Journal of Economic Studies Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Jurnal Pendidikan Indonesia (Japendi) Al-Qanun: Jurnal Kajian Sosial dan Hukum Islam Kanun: Jurnal Ilmu Hukum Hakamain: Journal of Sharia and Law Studies Al Muhkam: Journal of Islamic Law and Jurisprudence
Ismail
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Childfree by Choice: Competing Perspectives from Islamic Law, Indonesian Law, and Human Rights Ilham Masri; Ismail Ismail; M. Zainal Muttaqin
Hakamain: Journal of Sharia and Law Studies Vol. 5 No. 1 (2026): HAKAMAIN: Journal of Sharia and Law Studies
Publisher : Yayasan Lembaga Studi Makwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57255/hakamain.v5i1.1791

Abstract

This study aims to examine the legal status of childfree by choice in Indonesia by analyzing the competing perspectives of Islamic law, Indonesian law, and human rights, while identifying areas of convergence, divergence, and potential harmonization among these normative frameworks. The research employs a normative legal method using statutory, conceptual, comparative, and case approaches. Primary legal materials include the Qur’an, Hadith, the 1945 Constitution of the Republic of Indonesia, the Marriage Law, the Compilation of Islamic Law (KHI), international human rights instruments, and classical and contemporary Islamic legal literature, supported by scholarly publications and relevant judicial decisions. The findings demonstrate that Islamic law generally recognizes procreation as an important objective of marriage but allows contextual legal reasoning in exceptional circumstances. Indonesian law neither explicitly prohibits nor formally recognizes childfree by choice, leaving its legal status subject to interpretation within the existing legal framework. In contrast, the human rights perspective emphasizes reproductive autonomy as a fundamental right, provided its exercise remains consistent with legal obligations and the rights of others. The study concludes that the legal assessment of childfree by choice requires an integrated approach that balances religious principles, national legal norms, and human rights standards rather than relying exclusively on a single legal framework. This study contributes to contemporary Islamic family law scholarship by developing a comparative analytical framework for understanding voluntary childlessness, enriching interdisciplinary legal discourse, and providing normative references for legal reform, judicial interpretation, and public policymaking concerning emerging family issues in Indonesia.
Islamic Mass Organizations Figures’ Views on Ulī al-amr: Implications for Indonesian Democracy and Compliance with The Government Busyro Busyro; Maizul Imran; Zainuddin Zainuddin; Musda Asmara; Ismail Ismail
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 20 No. 2 (2025)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v20i2.16803

Abstract

Diverse views among Indonesian Islamic mass organizations’ figures over the existence of the Republic of Indonesia and obedience issue to the government became a topic of discussion, particularly when the government’s decision about religious issues differs from that of organization. This study aimed to find out in depth about views on ulī al-amr among figures from some Indonesian Islamic mass organizations and the issue of obedience to it within a democratic state system. This research is descriptive qualitative, using focused interviews in data collection. It is inductive in nature, which aims at developing process-oriented theories or values and data. The findings of the research showed that the representative figures recognize the Indonesian government as ulī al-amr, including ahlu al-bayt Indonesia, who prefer not to use the term because it is related to the requirement of chastity (‘ismah). This recognition implied an obligation to obey the Indonesian government, even though it is run by a democratic system, not Islam. As for matters related to specific religious regulations, such as determining the beginning of Ramadan, Shawwal, etc., differences from the government are not deemed as deviating from ulī al-amr, considering the democratic nature of the state, in which it provides opportunities to be diverse and recognizes those differences.
Sound Horeg In The Perspective of Maqāṣid Al-Sharī'ah: Analysis of The East Java MUI Fatwa Number 1 Of 2025 Hendri; Busyro; Ismail; Mohd Taufik Harun
Maqasid: Jurnal Studi Hukum Islam Vol. 15 No. 1 (2026): Maqasid: Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v15i1.29461

Abstract

The phenomenon of using sound horeg in East Java society gave birth to social and health polemics, so the East Java Indonesian Ulema Council (MUI) forbade it through Fatwa No. 1 of 2025. This article aims to examine the ijtihad method used in the determination of the East Java MUI fatwa No. 1 of 2025 and how from the perspective of maqāṣid al-syarī'ah. The research method uses a qualitative approach based on literature study and content analysis of fatwas, complemented by fiqh rules and sharī'i arguments. The results show that the ijtihad of MUI East Java is contextual with the following steps taḥqīq al-manāṭ through an assessment of the social impact of high-volume sound and istinbāṭ al-aḥkām using qiyas coupled with the fiqh rule of dar'ul mafsadid muqaddamun 'ala jalbil maṣāliḥ (preventing harm takes precedence over attracting maslahat), maqashid sharia analysis that sound horeg is only tabi’iyyah (entertainment, prestige), while the harm touches ashliyyah (protecting the soul, protecting the mind, protecting property, and maintaining order). Therefore, MUI East Java's fatwa No. 1 of 2025 is the result of integrative contemporary ijtihad, combining classical sharia texts with modern social reality. This shows a methodological shift in fatwa from merely normative to responsive, by prioritizing the principle of maqāṣid al-syarī'ah as the main instrument to maintain the benefit of the people. Keywords: Sound Horeg, Maqashid Al Shari’ah, Fatwa, Indonesian Ulama’ Council.
Pengaruh Pengetahuan dan Sikap Terhadap Perilaku Memilih Bank Syariah Dengan Faktor Religiusitas Sebagai Moderating Variable Asri Handayani; Heru Aulia Azman; Ismail Ismail
EKONOMIKA SYARIAH : Journal of Economic Studies Vol. 3 No. 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/es.v3i1.934

Abstract

This study shows the relationship between knowledge and attitude towards the behavior of choosing Islamic banks with moderated religiosity. The study was conducted on 117 people who became customers of Islamic banks in four sub-districts located in the Agam Regency region which has a sharia bank office network, namely Lubuk Basung District, Baso District, Ampek Angkek Canduang District and Banuhampu District. The results of this study indicate that (1) knowledge has a positive and significant effect on the behavior of choosing Islamic banks with a value of P = 0.01, (2) the attitude has a positive and significant effect on the behavior of choosing Islamic banks with a value of P <0.01, (3) religiosity does not moderate relations between knowledge and behavior of choosing Islamic banks with a value of P = 0.46 this indicates that religiosity is not a moderator of the relationship between attitudes and behavior of choosing Islamic banks. (4) While the effect of moderating religiosity on the relationship between attitude and behavior of choosing Islamic banks is significant with a value of P = 0.03 and this shows that religiosity is able to moderate the relationship between attitudes and behavior of choosing Islamic banks.
Pengaruh Store Atmosphere Terhadap Impulse Buying Yang Dimoderasi Oleh Faktor Mashlahah Fitria Astari; Ismail Ismail; Anne Putri
EKONOMIKA SYARIAH : Journal of Economic Studies Vol. 3 No. 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/es.v3i1.974

Abstract

The aim of this research is to analyze the influence of store atmosphere on impulse buying which is moderated by mashlahah factor. This research tries to investigate the role of mashlahah factor in affecting relationship between store atmosphere and impulse buying. The study population is all visitors of fashion retail stores in Bukittinggi. Sampling method used in this research is purposive sampling method, final sample counted 152 respondents. The study used a moderated regression analysis (MRA) tool with the SPSS program to test the hypothesis.The findings showed that store atmosphere variable positively affect the impulse buying. The results also prove the mashlahah factor negatively moderating the relationship between store atmosphere and impulse buying.
Reconstructing Independent Umrah Pilgrim Protection Post-Law 14/2025 Systemic Maqasid Analysis Hiddayatul Hayani; Helfi Helfi; Ismail Ismail
Al-Qanun: Jurnal Kajian Sosial dan Hukum Islam Vol 7, No 2 (2026): Al-Qanun: Jurnal Kajian Sosial dan Hukum Islam
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58836/al-qanun.v7i2.30224

Abstract

The enactment of Law No. 14 of 2025 and Minister of Hajj and Umrah Regulation No. 4 of 2025 provides a legal basis for independent umrah. However, the policy also raises concerns about how pilgrims are protected when they are responsible for part of their own travel arrangements. This study aims to examine the protection of independent umrah pilgrims, identify protection gaps based on Jasser Auda’s six features of systemic maqasid, and formulate a more integrated protection model. This study employs a normative juridical method using statutory and conceptual approaches, supported by qualitative content analysis. The findings reveal five major protection gaps: suboptimal verification of service providers, the absence of mandatory manasik standards specifically designed for independent pilgrims, fragmented complaint and remedy mechanisms, inadequate risk mitigation, and unclear minimum standards for financial protection and insurance. The assessment of the six systemic maqasid features produces an aggregate score of 70 out of 90, equivalent to 77.8%, with purposefulness identified as the most critical feature. The novelty of this study lies in using Jasser Auda’s systemic maqasid as a framework for mapping protection gaps and translating the findings into six pillars of policy reconstruction, namely national registration and verification, mandatory digital manasik, insurance with minimum standards, an Indonesia–Saudi Arabia emergency assistance mechanism, limited interoperability with Nusuk, and an integrated complaint and legal-aid center. This approach enables the study not only to assess the existing regulatory framework but also to propose a more integrated protection model for independent umrah pilgrims that is oriented toward the achievement of public benefit.
The Influence of Customs in the Sanctioning of Islamic Law and State Law in Malaysia Mohd Nasran bin Mohamad; Ismail Ismail
Alhurriyah Vol 8 No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al hurriyah.v8i1.6161

Abstract

This research aims to examine how Malaysia strives to harmonies the formulation of Civil law, Shariah law, and customary law in its legal system. In 1422, the Law of the Malacca Code was Islamic law and a custom practiced and spread into the Law of the Pahang Code, the Law of Kedah, and the Law of 99 Perak. After the arrival of the British in Malaya, one of the conditions of Malaysia's independence was the adoption of English law based on Common Law with Islam as the official religion of the Federation of Malaysia. This study concludes that first, customary law exerted a significant influence in the formation of laws in Malaysia, as evidenced by the development of laws in Malaysia through the pre-colonial phase of the British occupation, which practiced Islamic law mixed with customary laws, and phases after British colonialism. Second, the global situation in Malaysia does not weaken the development of Islamic law through sanctions, so the relationship between Islamic law and Customs is strengthened by the Malaysian customary constitutional system, Islamic family law, and Islamic jinayah law.Penelitian ini bertujuan untuk mengkaji bagaimana Malaysia berusaha mengharmonikan penggubalan  undang-undang Sivil, undang-undang Shariah dan undang adat dalam sistem undang-undang nya. Pada tahun 1422 Hukum Kanun Melaka adalah undang-undang Islam dan adat yang diamalkan dan tersebar menjadi Hukum Kanun Pahang, Undang-undang Kedah dan Undang-undang 99 Perak. Setelah kedatangan British di Tanah Melayu, salah satu syarat  kemerdekaan Malaysia ialah penerimaan undang-undang Inggeris berasaskan Common Law dengan Islam sebagai agama rasmi bagi Persekutuan Malaysia. Penelitian ini menyimpulkan bahwa pertama, hukum adat memberikan pengaruh yang signifikan dalam pembentukan undang-undang di Malaysia dibuktikan dengan perkembangan undang-undang di Malaysia melalui fase sebelum penjajahan British yang mengamalkan undang-undang Islam bercampur dengan undang-undang adat dan fase setelah penjajahan Inggeris. Kedua, situasi global di Malaysia tidak membuat pelemahan terhadap perkembangan hukum Islam melalui pengkanunan, justru antara hukum Islam dan hukum Adat mengalami penguatan pada sistem perlembagaan adat Malaysia, undang-undang kekeluargaan Islam dan undang-undang jinayah Islam.
Co-Authors Abdulramae Sulong Afrinaldi Albert Albert Anne Putri Asri Handayani Beni Firdaus Busyro Busyro Busyro Busyro, Busyro Dahyul Daipon Edi Rosman Edi Rosman Edi Rosman Endri Yenti Fahmil Huda Dinil Futra Fajrul Wadi Firdaus Firdaus Fitria Astari Gafnel Gafnel Gusril Basir Hamdani Hamdani Helfi Helfi Hendri Heru Aulia Azman Hiddayatul Hayani Ilham Masri Irwandi Irwandi Iswantir M M. Zainal Muttaqin Maizul Imran Maizul Imran Mella Yolanda Sari Minda Hayati Mohd Nasran bin Mohamad Mohd Nasran Mohamad Mohd Taufik Harun Muhammad Fazli Muhiddinur Kamal Muhiddinur Kamal Musda Asmara Nofiardi, Nofiardi Pendi Hasibuan Rahmiati Rahmiati Rahmiati Rezi, Muhamad Sarwo Derta Selfia Marlina Sindi Sinora Tarihoran, Adlan Sanur Utama Wardi Wedra Aprison Yaswirman, Yaswirman Zainir Zainir Zainuddin Zainuddin