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Assistance in the Use of the Sigenduk Application in Lamongan Regency to Improve Public Services Nadhifah, Nurul Asiya; Musyafaah, Nur Lailatul; Rohmah, Elva Imeldatur; Rohman, Moh. Faizur
Engagement: Jurnal Pengabdian Kepada Masyarakat Vol 8 No 2 (2024): November 2024
Publisher : Asosiasi Dosen Pengembang Masyarajat (ADPEMAS) Forum Komunikasi Dosen Peneliti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29062/engagement.v8i2.1537

The implementation of a Village Information System (SID) in public services is regulated in Law Number 6 of 2014 concerning Villages. However, many villages in Lamongan regency have not used the application due to various factors, even though in Lamongan there is a SID application called SIGENDUK (Superior Village Movement Information System with Character). This article discusses assistance in the use of the SIGENDUK application to improve public services in Lamongan district. Assistance was carried out in three villages in Lamongan regency, namely RejoTengah, Kendalkemlagi and Menongo, because the three villages have not used the SIGENDUK application in public services. Assistance is carried out using the Participatory Action Research (PAR) method. The assistance results concluded that the village government did not use the SID application because there was no socialization and training on SID, there was a lack of human resources who were technology experts and because of costs. On the other hand, the Lamongan Regency Government has a SID application called SIGENDUK which can be used for free. Based on this, socialization and training on the SIGENDUK application were held for residents and village officials. With this socialization and training, the village government has access rights to use the SIGENDUK application and devices to serve various administrative and data storage services.

The Phenomenon of Unregistered (Sirri) Marriages in Surabaya Rohman, Holilur; Rifqi, Muhammad Jazil; Rohman, Moh. Faizur; Solikin, Agus; Naf'an, Abdul Wahab
Hikmatuna : Journal for Integrative Islamic Studies Vol 10 No 2 (2024): Hikmatuna: Journal for Integrative Islamic Studies, December 2024
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v10i2.9180

Sirri marriage is valid regarding religion but is not registered at the KUA; consequently, its legal force is still problematic. This article answers two problems: first, the phenomenon of sirri marriage in Surabaya; second, maqasid al-syariah analysis of the phenomenon of sirri marriage in Surabaya. This research used descriptive qualitative methodology. The data collection technique used documentation and interview techniques. The results showed that many sirri marriage practices were carried out by the Surabaya community. Many factors cause the choice of sirri marriage, namely the lack of understanding of legal awareness of the mandatory registration of marriage in Indonesia, the factor of pregnancy outside of marriage, and the polygamy factor. Responding to the phenomenon of sirri marriage in Surabaya, the KUA also made various prevention and handling efforts, such as socialization about the importance of marriage registration, the impact of sirri marriage, coaching for perpetrators of sirri marriage, and others. Based on the maqasid al-syariah study, the phenomenon of sirri marriage is not an ideal marriage for Indonesian society because it cannot realize the objectives of sharia.

The Phenomenon of Unregistered (Sirri) Marriages in Surabaya Rohman, Holilur; Rifqi, Muhammad Jazil; Rohman, Moh. Faizur; Solikin, Agus; Naf'an, Abdul Wahab
Hikmatuna : Journal for Integrative Islamic Studies Vol 10 No 2 (2024): Hikmatuna: Journal for Integrative Islamic Studies, December 2024
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v10i2.9180

Sirri marriage is valid regarding religion but is not registered at the KUA; consequently, its legal force is still problematic. This article answers two problems: first, the phenomenon of sirri marriage in Surabaya; second, maqasid al-syariah analysis of the phenomenon of sirri marriage in Surabaya. This research used descriptive qualitative methodology. The data collection technique used documentation and interview techniques. The results showed that many sirri marriage practices were carried out by the Surabaya community. Many factors cause the choice of sirri marriage, namely the lack of understanding of legal awareness of the mandatory registration of marriage in Indonesia, the factor of pregnancy outside of marriage, and the polygamy factor. Responding to the phenomenon of sirri marriage in Surabaya, the KUA also made various prevention and handling efforts, such as socialization about the importance of marriage registration, the impact of sirri marriage, coaching for perpetrators of sirri marriage, and others. Based on the maqasid al-syariah study, the phenomenon of sirri marriage is not an ideal marriage for Indonesian society because it cannot realize the objectives of sharia.

The Practice and Prohibition of Customary Marriage in Nglawak Indigenous Peoples, Nganjuk Islamic Legal Perspective Rohman, Moh. Faizur
Alhurriyah Vol 8 No 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al hurriyah.v8i2.6152

Custom is a habit that is inherited by local people from generation to generation, which a source of law is known as customary law. Like the Javanese customary marriage law that grows and develops in an area. In Javanese customary marriage law there are practices or prohibitions that must be obeyed by the community. The author's goal here is to map practices or prohibitions in Javanese traditional marriages in Nglawak Village, Kertosono District, Nganjuk Regency, and compare them with marriages according to Islamic law. The research method used was field research (Field Research), meaning that the research was carried out by going directly to the object area under study using interviews with the community, traditional leaders, elders, and village heads. As well as by combining library research methods (Library Research), meaning that the data obtained by collecting secondary data such as reading and obtaining through various books and journals/articles related to marriage according to customary and Islamic law, which later these data will be combined and discussed in detail, so that they complement each other. The results of the study show that practices and prohibitions in Javanese traditional marriages are still applied in the village of Nglawak, because many people still adhere to ancestral traditions. However, there are some people who have abandoned this belief. Because in Islamic law there are no prohibitions or restrictions as in traditional marriages.Suatu kebiasaan yang diwarisi oleh masyarakat daerah secara turun temurun, merupakan sumber hukum yang disebut sebagai hukum adat. Seperti halnya hukum perkawinan adat Jawa yang tumbuh dan berkembang di suatu daerah. Dalam hukum perkawinan adat Jawa terdapat praktik ataupun larangan yang harus ditaati oleh masyarakat. Terdapat kebaruan dalam penelitian ini terkait dengan praktik larangan dalam perkawinan adat Nglawak. Adapun tujuan penulis disini untuk memetakan praktik dan larangan dalam perkawinan adat jawa yang terdapat di Desa Nglawak, Kecamatan Kertosono Kabupaten Nganjuk yang ditinjau menurut hukum Islam. Penelitian ini merupakan penelitian lapangan (Field Reasearch), yang dilakukan dengan cara terjun langsung ke daerah obyek yang diteliti dengan pengumpulan data menggunakan metode interview kepada masyarakat, tokoh pemangku adat, sesepuh, dan kepala desa. Hasil penelitian menunjukan bahwa praktik dan larangan dalam pernikahan adat Jawa masih kental diterapkan di desa Nglawak, namun ada sebagian masyarakat yang sudah meninggalkan kepercayaan tersebut. Islam memandang adat yang yang ada boleh dilaksanakan asalkan tidak ada praktik yang dilarang oleh syariat, sehingga larangan pernikahan adat dikembalikan kepada niat individu masing-masing karena dalam hukum Islam tidak terdapat larangan ataupun pantangan-pantangan seperti dalam perkawinan adat.Suatu kebiasaan yang diwarisi oleh masyarakat daerah secara turun temurun, merupakan sumber hukum yang disebut sebagai hukum adat. Seperti halnya hukum perkawinan adat Jawa yang tumbuh dan berkembang di suatu daerah. Dalam hukum perkawinan adat Jawa terdapat praktik ataupun larangan yang harus ditaati oleh masyarakat. Terdapat kebaruan dalam penelitian ini terkait dengan praktik larangan dalam perkawinan adat Nglawak. Adapun tujuan penulis disini untuk memetakan praktik dan larangan dalam perkawinan adat jawa yang terdapat di Desa Nglawak, Kecamatan Kertosono Kabupaten Nganjuk yang ditinjau menurut hukum Islam. Penelitian ini merupakan penelitian lapangan (Field Reasearch), yang dilakukan dengan cara terjun langsung ke daerah obyek yang diteliti dengan pengumpulan data menggunakan metode interview kepada masyarakat, tokoh pemangku adat, sesepuh, dan kepala desa. Hasil penelitian menunjukan bahwa praktik dan larangan dalam pernikahan adat Jawa masih kental diterapkan di desa Nglawak, namun ada sebagian masyarakat yang sudah meninggalkan kepercayaan tersebut. Islam memandang adat yang yang ada boleh dilaksanakan asalkan tidak ada praktik yang dilarang oleh syariat, sehingga larangan pernikahan adat dikembalikan kepada niat individu masing-masing karena dalam hukum Islam tidak terdapat larangan ataupun pantangan-pantangan seperti dalam perkawinan adat.

Fenomena Poligami Antara Solusi Sosial dan Wisata Seksual dalam Analisis Hukum Islam, Uu No. 1 Tahun 1974, dan KHI Rohman, Moh. Faizur; Solikhudin, Muhammad
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 7 No. 1 (2017): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2017.7.1.1-25

Polygamy is one of the most talked-about and controversial issues of marriage. It is rejected in a variety of arguments such as normatively and psychologicaly. Even, it is always associated with a gender inequality as expressed by some of the gender activists or women activists. Western writers often claim that polygamy is evidence that the teaching of Islam in the field of marriage is very discriminatory against women. On the other hand, polygamy is campaigned because it is considered as an alternative to solve the phenomenon of cheating and prostitution. Whatever the reasons expressed, polygamy is clearly mentioned in the Qur‟an, regardless of how the verse is applied. The problem is in what conditions and by whom the concept of polygamy can be implemented. This paper will investigate the polygamy as the simultaneous social solusion and sexual tour. To answer to questions of the research, the author will use Law No. 1 Year 1974, and Islamic Law Compilation (KHI) as a blade analysis. To get more comprehensive discussion, writer will also use the phenomenological approach. [Poligami merupakan salah satu persoalan dalam perkawinan yang paling banyak dibicarakan sekaligus kontroversial. Satu sisi poligami ditolak dengan berbagai macam argumentasi, baik yang bersifat normatif, psikologis, bahkan selalu dikaitkan dengan ketidakadilan gender— sebagaimana diungkapkan aktivis gender atau pegiat perempuan. Bahkan penulis Barat sering mengklaim, bahwa poligami adalah bukti, bahwa ajaran Islam dalam bidang perkawinan sangat diskriminatif terhadap perempuan. Pada sisi lain, poligami dikampanyekan karena dianggap sebagai salah satu alternatif untuk menyelesaikan fenomena selingkuh dan prostitusi. Apapun alasan yang diungkapkan, yang jelas poligami merupakan shari‟ah agama yang keberadaannya jelas di dalam al-Qur‟an, terlepas bagaimana ayat tersebut diterapkan. Permasalahannya adalah dalam kondisi yang bagaimana dan oleh siapa shari‟ah poligami ini bisa dilaksanakan. Tulisan ini mencoba mengkaji poligami yang pada satu sisi berdampak pada solusi sosial, pada sisi yang lain bisa dianggap sebagai wisata seksual yang dilakukan suami, dan bisa juga kedua alasan tersebut berkelindan secara bersamaan. Selanjutnya penulis membahas poligami tersebut dengan pisau analisis Hukum Islam, UU No. 1 Tahun 1974, dan KHI (Hukum Positif). Tidak hanya itu, penulis juga berupaya merelevansikan kajian poligami ini dengan pisau analisis teori fenomenologi dalam ilmu sosiologi.]

Child Marriage in Villages: Misuse of Ijbār, Structural Discrimination, and Best Interest of the Child Dismissal Rifqi, Muhammad Jazil; Masdar Hilmy; Moh. Faizur Rohman; M Imdadur Rohman
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 20 No. 1 (2025)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v20i1.15970

Despite ongoing global efforts to end child marriage, the practice remains widespread in Indonesia. In 2024, Pasuruan recorded some of the highest child marriage rates. Ngantungan Village in Pasrepan is a striking example of how entrenched cultural beliefs and economic pressures continue to drive the trend. This study investigates how structural discrimination—primarily through the practice of ijbār (coercive guardianship) in Islamic legal interpretation—clashes with the best interests of the child (BIC) and perpetuates early marriage. Fieldwork included interviews with religious authorities, local officials, guardians, and young people involved in these marriages. The findings reveal that although Islamic jurisprudence allows guardians to arrange underage marriages under certain conditions, ijbār is frequently misapplied in ways that ignore girls' autonomy and strip them of their right to participate in life-changing decisions. In Ngantungan, traditional myths—like the belief that rejecting too many proposals dooms a girl to lifelong singleness—create social pressure, particularly for girls from low-income families with little formal education. For many, early marriage is seen not as a choice but as the only viable escape from economic hardship. Tackling this issue calls for more than legal reform. It demands a cultural shift, localized education initiatives, and financial support programs that offer meaningful alternatives and disrupt the cycle of child marriage.

PENERAPAN PRINSIP EKONOMI SYARIAH PADA USAHA MIKRO KECIL DAN MENENGAH ES TEH JEMURSARI WONOCOLO SURABAYA khurun in, karina aulia; Mareseto, Kurnia Via; Rohman, Moh. Faizur
Khazanah: Jurnal Mahasiswa Vol. 16 No. 02 (2024): Khazanah: Jurnal Mahasiswa
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/khazanah.vol16.iss2.art4

This study describes the application of sharia economic principles in Micro, Small and Medium Enterprises (MSMEs). This business is a type of business that is growing rapidly in the current era of society, which includes various specific business fields. MSMEs have an important role in addressing the issues of unemployment and poverty. They are also the backbone of the economy that is widely run by the community, especially in the sale of iced tea in Wonocolo District, Surabaya. These MSMEs play a very important role in the Indonesian economy, especially in addressing the issues of unemployment and poverty. This study aims to explore how sharia economic principles can be applied in MSME business practices that are not only oriented towards financial gain but also sustainability and justice. The research method chosen is descriptive qualitative. Through interviews, 10 MSME actors became the research subjects. The results show that MSME players in Wonocolo Sub-district have applied sharia principles such as justice, business ethics, and social responsibility, integrated in their operations. In addition, it has been found that the application of sharia economic principles helps improve competitiveness and sustainability for entrepreneurs, as well as providing social benefits for the surrounding community. So it can be concluded that the application of Islamic economic principles can be a solution to face the challenges in an increasingly competitive and complex business world.

The Practice and Prohibition of Customary Marriage in Nglawak Indigenous Peoples, Nganjuk Islamic Legal Perspective Rohman, Moh. Faizur
Alhurriyah Vol 8 No 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al hurriyah.v8i2.6152

Custom is a habit that is inherited by local people from generation to generation, which a source of law is known as customary law. Like the Javanese customary marriage law that grows and develops in an area. In Javanese customary marriage law there are practices or prohibitions that must be obeyed by the community. The author's goal here is to map practices or prohibitions in Javanese traditional marriages in Nglawak Village, Kertosono District, Nganjuk Regency, and compare them with marriages according to Islamic law. The research method used was field research (Field Research), meaning that the research was carried out by going directly to the object area under study using interviews with the community, traditional leaders, elders, and village heads. As well as by combining library research methods (Library Research), meaning that the data obtained by collecting secondary data such as reading and obtaining through various books and journals/articles related to marriage according to customary and Islamic law, which later these data will be combined and discussed in detail, so that they complement each other. The results of the study show that practices and prohibitions in Javanese traditional marriages are still applied in the village of Nglawak, because many people still adhere to ancestral traditions. However, there are some people who have abandoned this belief. Because in Islamic law there are no prohibitions or restrictions as in traditional marriages.Suatu kebiasaan yang diwarisi oleh masyarakat daerah secara turun temurun, merupakan sumber hukum yang disebut sebagai hukum adat. Seperti halnya hukum perkawinan adat Jawa yang tumbuh dan berkembang di suatu daerah. Dalam hukum perkawinan adat Jawa terdapat praktik ataupun larangan yang harus ditaati oleh masyarakat. Terdapat kebaruan dalam penelitian ini terkait dengan praktik larangan dalam perkawinan adat Nglawak. Adapun tujuan penulis disini untuk memetakan praktik dan larangan dalam perkawinan adat jawa yang terdapat di Desa Nglawak, Kecamatan Kertosono Kabupaten Nganjuk yang ditinjau menurut hukum Islam. Penelitian ini merupakan penelitian lapangan (Field Reasearch), yang dilakukan dengan cara terjun langsung ke daerah obyek yang diteliti dengan pengumpulan data menggunakan metode interview kepada masyarakat, tokoh pemangku adat, sesepuh, dan kepala desa. Hasil penelitian menunjukan bahwa praktik dan larangan dalam pernikahan adat Jawa masih kental diterapkan di desa Nglawak, namun ada sebagian masyarakat yang sudah meninggalkan kepercayaan tersebut. Islam memandang adat yang yang ada boleh dilaksanakan asalkan tidak ada praktik yang dilarang oleh syariat, sehingga larangan pernikahan adat dikembalikan kepada niat individu masing-masing karena dalam hukum Islam tidak terdapat larangan ataupun pantangan-pantangan seperti dalam perkawinan adat.Suatu kebiasaan yang diwarisi oleh masyarakat daerah secara turun temurun, merupakan sumber hukum yang disebut sebagai hukum adat. Seperti halnya hukum perkawinan adat Jawa yang tumbuh dan berkembang di suatu daerah. Dalam hukum perkawinan adat Jawa terdapat praktik ataupun larangan yang harus ditaati oleh masyarakat. Terdapat kebaruan dalam penelitian ini terkait dengan praktik larangan dalam perkawinan adat Nglawak. Adapun tujuan penulis disini untuk memetakan praktik dan larangan dalam perkawinan adat jawa yang terdapat di Desa Nglawak, Kecamatan Kertosono Kabupaten Nganjuk yang ditinjau menurut hukum Islam. Penelitian ini merupakan penelitian lapangan (Field Reasearch), yang dilakukan dengan cara terjun langsung ke daerah obyek yang diteliti dengan pengumpulan data menggunakan metode interview kepada masyarakat, tokoh pemangku adat, sesepuh, dan kepala desa. Hasil penelitian menunjukan bahwa praktik dan larangan dalam pernikahan adat Jawa masih kental diterapkan di desa Nglawak, namun ada sebagian masyarakat yang sudah meninggalkan kepercayaan tersebut. Islam memandang adat yang yang ada boleh dilaksanakan asalkan tidak ada praktik yang dilarang oleh syariat, sehingga larangan pernikahan adat dikembalikan kepada niat individu masing-masing karena dalam hukum Islam tidak terdapat larangan ataupun pantangan-pantangan seperti dalam perkawinan adat.

Implikasi Putusan Mahkamah Konstitusi Nomor 69/PUU/XIII/2015 Tentang Perjanjian Perkawinan Terhadap Tujuan Perkawinan Rohman, Moh. Faizur
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 7 No. 1 (2017): April 2017
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Abstract: this article discusses changes brought by the ruling of Constitutional Court No. 69/PUU/XIII/2015 which reviewed Marriage Law No. 1/1974, article 29 on pre nuptial agreement. The article previously stated that such an agreement must be done prior or at the eve of marriage contract was signed. The Constitutional Court decided upon a petition that nuptial agreement may be done prior the marriage or during the marriage. The implication of this reuling by Constitutional Court is the additional legal protection regime that women can have in marriage against misfortunes such as domestic violence and property loss. In doing so, married couples will be focused on the realization of islamic marriage of everlasting, peaceful and happy family. Abstrak: Salah satu tujuan utama pernikahan adalah terbentuknya keluarga yang bahagia, kekal, penuh kasih sayang di antara suami istri. Namun di luar itu berkemungkinan terjadi permasalahan dalam perkawinan, sehingga butuh diadakan sebuah perjanjian perkawinan. Dalam Undang-Undang Perkawinan Nomor 1 Tahun 1974 pasal 29 ayat (1) disebutkan bahwa perjanjian perkawinan harus diadakan saat atau sebelum perkawinan dilaksanakan. Hal ini dapat mengganggu konsentrasi pasangan terhadap tujuan utama perkawinan. Ditetapkannya putusan MK Nomor 69/PUU/XIII/2015, menjadikan frasa â€œpada waktu atau sebelum perkawinan dilangsungkanâ€ dalam pasal 29 ayat (1) dimaknai dengan â€œpada waktu, sebelum dilangsungkan atau selama dalam ikatan perkawinanâ€. Jadi, perjanjian perkawinan yang semula harus diadakan sebelum atau saat perkawinan dilangsungkan, sekarang boleh diadakan setelah perkawinan dilangsungkan selama dalam ikatan perkawinan. Implikasi dari hal ini adalah adanya perlindungan hukum lebih, terutama bagi perempuan agar tidak menjadi korban kekerasan dalam rumah tangga, menjamin perlindungan terhadap hak milik atau hak guna bangunan suatu harta, pasangan juga lebih fokus terhadap tujuan utama perkawinan yakni membentuk keluarga yang bahagia, kekal, penuh kasih sayang bersama pasangan.

Pancasila State: Study of Concepts, State Philosophy, Paradigms, Existence, Guidelines, and Relevance with Maqasid Al-Shari'ah Jamal Al-Din 'Atiyyah Muhammad Solikhudin; Moh. Faizur Rohman
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 13 No. 2 (2023): October
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2023.13.2.274-306

This article aims to strengthen the ideology of Pancasila and to answer the fundamental problems of the state which are being debated between the secular state, the religious state, and the state of mutualist symbiosis with the ideology of Pancasila, which in this article is discussed with the Pancasila state. This article explains the Pancasila state by examining concepts, state philosophy, paradigm, existence, guidelines, and relevance to maqasid al-shari'ah Jamal al-Din 'Atiyyah. The type of research used is library research with qualitative analysis techniques and a conceptual approach. The research results state that the Pancasila state concept is a prismatic concept built between a religious and secular state, individualism and collectivism, and civil law and common law. Pancasila is a state philosophy that contains common interests and originates from political agreement. The Pancasila State is a legal paradigm and its development. In the realm of existence, Pancasila emphasizes the relationship between religion and the state. For this reason, there are four guiding principles of national law; firstly, all laws must guarantee the nation's integration. Secondly, laws must be created democratically and nomocratically based on the wisdom of wisdom; thirdly, laws must encourage the creation of social justice; and fourthly, there must not be public laws based on certain religious teachings. The Pancasila state was created to create a harmonious life in diversity because Pancasila is a way of life that promotes mutual harmony. Meanwhile, the relevance of Jamal al-Din 'Atiyyah's maqasid al-shari'ah is related because it contains maqasid personalmukallaf, maqasid al-ummah (national goals), and maqasid al-insanity (humanitarian goals). Keywords: State, Pancasila, and maqasid al-shari'ah Jamal al-Din 'Atiyyah.

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