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The role of husband and wife in managing family finances from the perspective of maqashid sharia Khuluq, Arif Husnul; Ashari, Winning Son; Haq, Yusdi
Asy-Syari’ah : Jurnal Hukum Islam Vol. 11 No. 1 (2025): Asy-Syari'ah: Jurnal Hukum Islam, Januari 2025
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v11i1.1921

Every married couple certainly wants harmony and happiness from their marriage. However, in reality, marriages often fail to realize these noble goals, and end in divorce. One of the most common causes of divorce is economic factors. The good role of husband and wife in managing family finances is expected to be part of the solution to these problems. Islam has noble goals in its legal regulations (maqashid sharia), including those related to marriage. This study was conducted with the aim of analyzing how good the role of husband and wife is in managing family finances from the perspective of maqashid sharia to realize the desired harmony and happiness. This research is a literature review, and uses library research as a data collection method, using maqashid sharia theory as the analytical tool. The results of the study show that in order for the goals of marriage to be realized, husband and wife need to play an equal role and synergize with each other in managing family finances, both during planning, implementation and evaluation. How big each role is in managing family finances can vary from one family to another, depending on each family's expertise in financial management, but still by considering the husband's status as head of the household. Allocation of funds should be based on needs, not just following desires. The more urgent the need, the more worthy it is to be the reason for allocating funds. Likewise, it is necessary to weigh the priority scale when there is a contradiction between needs according to the maqashid sharia, so that financial management is successful, a harmonious family is realized and happiness in the world and in the hereafter is achieved which is desired by every human being.

KETENTUAN-KETENTUAN PENGGABUNGAN DUA NIAT ATAU LEBIH DALAM SATU IBADAH Arif Husnul Khuluq; Jihadul Islam, Fathan; Winning Son Ashari
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 10 No 2 (2023): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v10i2.309

Intention is one of the determinants of the acceptance of a servant's worship. Without the right intention, one's worship becomes empty even though the rituals he performs are full of hardships. Among the problems of fiqh in the chapter of intentions is the merging of two intentions in one worship. This study aims to explain the provisions explained by the scholars to be able to combine intentions in one worship only. This study uses a descriptive qualitative method by looking at the relevant literature data. The results showed that not all worship with the same ritual can be combined in its intentions. But there is a stipulation that worship that can be combined is only between worship that is meant by its essence and that which is not meant by its essence. While worship that is both meant by its essence, it should not be combined and must be carried out one by one. So a Muslim should pay attention to the evidences of the worship that he will combine his intentions and seek the truth by seeking explanations from the scholars so that this combination is valid, so that his worship can be accepted and does not become a useless practice because it is rejected.

Domestic Violence as a Cancellation of Inheritance Rights: An Analysis of Article 173 of the Compilation of Islamic Law Perspective of the Shafi'i School Sholihah, Wilda Masna; Ashari, Winning Son
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.17081

Domestic violence (DV) is one of the most prevalent forms of human rights violations in Indonesia. In Chapter 173 of the Compilation of Islamic Law (KHI), it is stipulated that a person is barred from becoming an heir if they are proven, based on a final and binding court decision, to have committed murder, attempted murder, severe abuse, or slander against the deceased. Although the term “domestic violence” is not explicitly mentioned, several forms of domestic violence may meet the elements specified in the article. This study examines the status of domestic violence as a nullifier of inheritance rights from the perspective of Article 173 of the Compilation of Islamic Law (KHI) and the Shafi'i school of thought. The objective of this study is to analyze and identify the concept of domestic violence as a nullifier of inheritance rights based on Article 173 of the KHI and the Shafi’i school of thought’s perspective on domestic violence as a nullifier of inheritance rights. This study employs a qualitative approach with a literature review methodology. Research results indicate that acts of domestic violence (KDRT) that constitute murder, attempted murder, serious assault, or defamation against heirs, with a final and binding court decision, can prevent the perpetrator from obtaining inheritance rights, provided that the criminal acts meet the specified qualifications and the criminal penalties are in accordance with the provisions. However, this determination remains subject to the judge's decision and must not be made arbitrarily. In the Shafi'i school of thought, the obstacles to inheritance rights that are explicitly recognized are murder in any form, differences in religion, slavery, differences in status of unbelief, apostasy, and ad-daur al-hukmi, so that domestic violence only becomes an obstacle to inheritance if the act reaches the level of murder of the heir.

Domestic Violence as a Cancellation of Inheritance Rights: An Analysis of Article 173 of the Compilation of Islamic Law Perspective of the Shafi'i School Sholihah, Wilda Masna; Ashari, Winning Son
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.17081

Domestic violence (DV) is one of the most prevalent forms of human rights violations in Indonesia. In Chapter 173 of the Compilation of Islamic Law (KHI), it is stipulated that a person is barred from becoming an heir if they are proven, based on a final and binding court decision, to have committed murder, attempted murder, severe abuse, or slander against the deceased. Although the term “domestic violence” is not explicitly mentioned, several forms of domestic violence may meet the elements specified in the article. This study examines the status of domestic violence as a nullifier of inheritance rights from the perspective of Article 173 of the Compilation of Islamic Law (KHI) and the Shafi'i school of thought. The objective of this study is to analyze and identify the concept of domestic violence as a nullifier of inheritance rights based on Article 173 of the KHI and the Shafi’i school of thought’s perspective on domestic violence as a nullifier of inheritance rights. This study employs a qualitative approach with a literature review methodology. Research results indicate that acts of domestic violence (KDRT) that constitute murder, attempted murder, serious assault, or defamation against heirs, with a final and binding court decision, can prevent the perpetrator from obtaining inheritance rights, provided that the criminal acts meet the specified qualifications and the criminal penalties are in accordance with the provisions. However, this determination remains subject to the judge's decision and must not be made arbitrarily. In the Shafi'i school of thought, the obstacles to inheritance rights that are explicitly recognized are murder in any form, differences in religion, slavery, differences in status of unbelief, apostasy, and ad-daur al-hukmi, so that domestic violence only becomes an obstacle to inheritance if the act reaches the level of murder of the heir.

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