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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Diskursus Islam Jurnal Adabiyah SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Khazanah Pengabdian Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Pappasang Milkiyah: Jurnal Hukum Ekonomi Syariah el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Madani: Multidisciplinary Scientific Journal Jurnal Pendidikan Kreatif Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga HISABUNA: Jurnal Ilmu Falak J-CEKI Jurnal Pendidikan dan Sosial Humaniora
Khalik, Subehan
UIN Alauddin Makassar
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Silsilah Al-Żahāb Dalam Ṣaḥīḥ Al-Bukhārī Umar, Subehan Khalik; Ansari, Mujaddid
Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Vol 1 No 2 (2021): ULUMUL HADITH (December)
Publisher : Pascasarjana, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.433 KB) | DOI: 10.24252/ihyaussunnah.v1i2.28907

Abstract

Silsilah al-żahab or the golden path of narration is a theoretical development of aṣaḥ al-asānīd. This theory was born on the basic assumption that in the transmission of hadith there are several figures from the companions, tabi'in and tabi' tabiin who are proven to have several narrations in one series. Qualitative methods are used to reassess the level of validity of the narration pathways in question and make the opinions of scholars in the book of rijāl al-ḥadīṡ a benchmark for assessment. It was found that Imām al-Bukhārī had established the genealogy of narration which his successors knew as aṣaḥ al-asānīd or silsilah al-żahab. Of course, the existence of this lineage of al-żahab does not deny the strict conditions in assessing the validity of a narration. Imam al-Bukhārī has set the conditions for muāsyarah between teachers and students in terms of receiving and giving history and instead on the situation of the relationship between teacher and student in the form of face-to-face and social interaction.
Taarud Al-Adillah Dalam Mukhtalif Al-Hadis Menurut Muhammad Hashim Kamali Umar, Subehan Khalik; Mujaddid
Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Vol 2 No 1 (2022): LIVING SUNNAH (June)
Publisher : Pascasarjana, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (397.385 KB) | DOI: 10.24252/ihyaussunnah.v2i1.30691

Abstract

This study describes the thoughts of the Afghan-born Muhammad Hashim Kamali about mukhtalif al-hadith. The purpose of this study is to reveal in depth the thoughts of Kamali and to elaborate the study of mukhtalif al-hadith while comparing it with the thoughts of other scholars. Literature study became the main method of this research and resulted in the finding that Kamali's theory of mukhtalif al-hadith was colored by his educational background as a law graduate. Kamali traces the direct intersection between the theory of the study of the settlement of the arguments that intersect in the study of hadith by using the theoretical approach of ushul fiqh. Of course, these findings reveal that there is a close relationship between the study of ushul and the study of hadith.
Buying And Selling “Ijon”: Perspective of the Hadith Maidin, Muhammad Sabir; Khalik, Subehan
Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Vol 2 No 2 (2022): ULUMUL HADITH (December)
Publisher : Pascasarjana, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1559.849 KB) | DOI: 10.24252/ihyaussunnah.v2i2.34611

Abstract

Ijon is a form of buying and selling transactions that are commonly carried out by the community and is a form of buying and selling which causes differences of opinion. This study attempts to analyze in depth the existence of bonded trading by examining hadith. It was found that the hadiths that talk about the practice of bondage are of valid quality and become a legal basis that is strong enough to abolish the practice of buying and selling debt bondage. By using the research method of takhrij hadith in lafzi and thematically, the related hadiths are of valid quality. Thus, the basic argument for declaring the invalidity of bonded trading is very strong
Mahkota bagi Kedua Orang Tua: Pahala Membaca Al-Quran (Studi Takhrij dan Syarah Hadis) fatmal, abdbashir; Abdul Rahman Sakka; Subehan Khalik
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 5 No. 2 (2024): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v5i2.23860

Abstract

Slogan “menghafal al-Quran akan diberikan mahkota bagi kedua orang tuanya di akhirat” digunakan untuk memotivasi para santri di pondok pesantren dan menanamkan nilai-nilai religius serta kecintaan terhadap al-Quran sejak dini. Untuk memastikan pemahaman yang tepat terhadap hadis yang menjadi dasar slogan tersebut, diperlukan studi takhrij dan syarh guna memahami makna dan konteksnya secara mendalam. Tujuan dari penelitian ini adalah untuk mengetahui kualitas hadis dan kandungan hadis tentang mahkota bagi kedua orang tua: pahala membaca al-Quran. Metode yang digunakan adalah kualitatif dengan studi pustaka (library research). Hasil dari penelitian ini menunjukkan bahwa hadis tentang mahkota bagi kedua orang tua: pahala membaca al-Quran yang diriwayatkan oleh Abu Dawud adalah dha’if. Hal ini disebabkan karena terdapat satu perawi dalam hadis ini yang di-jarhkan oleh ulama kritikus hadis, dan juga hadis tersebut tidak memiliki jalur periwayatan yang lain (syawahid). Meskipun status hadis ini dha’if, bukan berarti hadis ini tidak bisa diamalkan sama sekali. Sebagian ulama membolehkan periwayatan hadis dha’if dengan dua syarat, yaitu tidak berkaitan dengan akidah dan tidak menjelaskan hukum syara’. Hadis tersebut menegaskan bahwa tidak ada batasan usia untuk membaca, menghafal dan mempelajari al-Quran, sehingga siapa pun dapat memulainya. Orang tua akan mendapatkan keutamaan dari anak yang menghafal al-Quran dengan syarat anak tersebut membaca, mempelajari, dan mengamalkan isi al-Quran. Penjelasan dalam kitab “Al-Manhal al-’Azb al-Mawrud Syarh Sunan al-Imam Abi Dawud” menyoroti tiga poin penting dari hadis ini: pertama, pentingnya membaca al-Quran dengan tartil; kedua, pentingnya mengamalkan isi al-Quran dalam kehidupan sehari-hari; dan ketiga, keutamaan bagi orang tua dari anak yang menghafal al-Quran.
Inheritance Rights of Women in Makassar Society: A Study of Living Qur’an and its Implications for Islamic Law Basri, Halimah; Miswar, Andi; Hasan, Hamka; Pabbajah, Mustaqim; Khalik, Subehan
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.13882

Abstract

The division of inheritance is one of the main problems in Islamic law. The legal basis for inheritance division refers to the Qur’an and hadith as the sources of law. However, there are different interpretations and practices in society regarding the division of inheritance for women and men. Here, this paper examines the practice of dividing the inheritance of women and men with the living Qur’an approach, and also maps out the forms of reception that occur in society and its implications for Islamic law. This qualitative study used the living Qur’an approach and collected the data by means of literature review and in-depth interview in three areas, namely Makassar City, Gowa and Bulukumba. The results of the study revealed that the people of Makassar have always divided inheritance based on the legal sources combined with customary law (adak). In this context, the community reception is grouped into three: first, the community that gives women the inheritance rights in accordance with the text in the Islamic law of a 2: 1 ratio (2 for male and 1 for female); second, the community that divides the inheritance through musyawarah (deliberation) and mufakat (consensus); and third, the community who carries out the inheritance settlement in court. In this case, however, the community tends to settle more through musyawarah and mufakat based on their customs and habits to maintain family integrity. This is because women are positioned with respect, while family problems including inheritance are part of siri' (shame). The division of inheritance to women from the point of view of the living Qur’an has an implication for flexible Islamic law as there is an integration of traditional Islamic teachings and culture within society.
Fenomena Media Sosial Berkonten Seks Terhadap Implikasi Perkawinan Dini di Kecamatan Luyo Kabupaten Polewali Mandar Farham Rahmat; Marilang; Subehan Khalik
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 7 No. 1 (2025): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v7i1.7024

Abstract

This study is a type of qualitative research that aims to determine the intensity of the use of social media with sex content among early childhood and the significance of its influence on early marriage in Luyo District Polewali Mandar Regency. Data obtained from in-depth interviews with 25 respondents as perpetrators of early marriage and 10 supporting respondents and processed using Miles and Huberman Model Analysis. The results of this study stated that the intensity of social media use with sex content among minors in Luyo Sub-District, Polewali Mandar Regency, reached 3-4 hours/day. classified as moderate when compared to APJII data that reaches 5-6 hours/day in terms of the use of social media platforms, the significance of the influence of social media, based on research found the perspective of 19 informants from 25 interviewed said social media had quite an effect on early marriage decisions, sex content had an effect to arouse adolescent sexual arousal, so that social Media with sex content in Luyo District, Polewali Mandar Regency is said to have a significant influence on some informants in conducting early marriage practices. The implication of this study is that it can be a basis for educators, parents, and governments to understand the impact of social media on sexual content, can be a consideration for policy makers in formulating regulations that limit or regulate children and adolescents ' access to social media with sexual content and help communities and families to be more vigilant and control the use of social media by children and adolescents at home. For further researchers who are interested in researching a similar topic so that presumably before conducting research, it is necessary to first conduct a survey to clarify the data of the respondents to be studied and more detailed statements or questions used to make it easier to understand
PROGRAM SMART CITY DI KOTA MAKASSAR PERSPEKTIF SIYASAH DUSTURIYAH Savana Zalsabilah; Khalik, Subehan
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 1 (2025): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/siyasatuna.v6i1.44452

Abstract

This research aims to examine the Smart City Program in the city of Makassar from Siyasah Dusturiyah's perspective. The problem in this research is that the implementation of the Smart City Program is not carried out in accordance with the principles of state government administration. This research is descriptive field research. The approach used in this research is a normative juridical approach and a syar'i approach. The data used is primary legal data and secondary legal data. Data was obtained through observation, interviews and documentation, then data processing and analysis was carried out. The results of this research show that The failure to evaluate the Tourism Alley and Healthy Alley Program with RT, RW and local community leaders as interested parties has resulted in the Bara Baraya Subdistrict Government being unable to find a formulation of methods for socializing and educating the Smart City program in the Smart sector. The right environment. The obligation for the community to participate in two-way communication with the government in order to carry out the management of government affairs for the sake of realizing the benefit of the people is regulated in QS al-Imran/3: 104. The community as a group of people has an obligation to convey goodness in order to achieve ma'ruf in the form of environmental cleanliness. given space by the Bara Baraya Subdistrict Government so that the Bara Baraya Subdistrict area can avoid evil in the form of not achieving a Smart Environment as part of a Smart City.
Transformasi Metode Takhrij Al-Hadis Di Era Digital (Studi Analisis Kritis Terhadap Integrasi Teknologi Dalam Studi Hadis) Haqq, Zidny Irfanal; Khalik, Subehan; Ahmad, La Ode Ismail
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Transformasi metode takhrij al-hadis di era digital merupakan respons terhadap dinamika perkembangan teknologi dan kebutuhan efisiensi dalam studi keislaman. Digitalisasi memberikan kemudahan dalam pencarian dan klasifikasi hadis melalui berbagai platform aplikasi, namun di sisi lain juga menimbulkan problematika metodologis dan epistemologis. Berbagai platform digital sering kali tidak memenuhi standar keilmuan yang baku, seperti kurangnya keterangan sanad dan penilaian kualitas hadis. Selain itu, dominasi data instan telah menggeser orientasi keilmuan dari sistem sanad dan pembelajaran lisan (musyafahah), sehingga berpotensi melemahkan fondasi epistemologi hadis yang selama ini dijaga secara ketat. Oleh karena itu, integrasi teknologi dalam studi hadis harus dibarengi dengan penguatan kompetensi akademik melalui kurikulum terpadu, literasi digital, serta kolaborasi antara pakar hadis dan pengembang teknologi. Strategi ini diharapkan mampu menjaga otentisitas sumber hadis sekaligus mendorong adaptasi keilmuan terhadap tuntutan zaman, tanpa mengorbankan prinsip-prinsip dasar dalam ilmu hadis.
Hadis dan Sunnah (Tinjauan Ontologis, Epistemologis, dan Aksiologis) Furkan, Muhammad; Bilu, Nurahdillah Morra; Ahmad, La Ode Ismail; Khalik, Subehan
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

Hadis merupakan segala sesuatu yang disandarkan kepada Nabi Saw. baik berupa perkataan, perbuatan, taqrir (pengakuan) atau sifat. Sunnah menurut ulama hadis ialah segala sesuatu yang datang dari Nabi Saw. baik berupa perkataan, perbuatan, pengakuan, sifat baik, sifat fisik atau perangai (akhlak), dan atau sejarah, baik sebelum diangkat menjadi Rasul. Kata hadis dan sunnah sering kali disamakan atau memiliki makna yang sama, tetapi adapula yang membedakan makna keduanya. Sehingga, sangat diperlukan pemahaman terkait hadis dan sunnah dalam aspek ontologis, epistemologis dan aksiologis tersebut. Metode penelitian yang digunakan dalam penelitian ini, yaitu penelitian kualitatif dan metode kajian library research (pustaka). Teknik pengambilan data yang dilakukan peneliti yakni dengan data-data yangdikumpulkan dari berbagai sumber, baik dari buku, jurnal, dan lain-lain yang relevan dengan tema penelitian. Setelah itu, data yang telah terkumpul kemudian dianalisis oleh peneliti dan memberikan penjelasan secukupnya dengan tujuan memperkuat hasil penelitian. Dengan demikian, mengetahui hadis atau sunnah dari aspek ontologis (pengertian dan sinonim hadis dan sunnah), epistemologis (unsur dan klasifikasi hadis dan sunnah) dan aksiologis (otoritas Nabi Muhammad dan fungsi hadis terhadap al-Qur’an) tersebut, diharapkan agar nantinya tidak menimbulkan kekeliruan atau kesalapahaman terkait hadis atau
Ulumul Hadis (Aspek Ontologi, Epistemologi, Aksiologi) Alim, Nur; Khalik, Subehan; Ahmad, La Ode Ismail
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

Penelitian ini bertujuan untuk mengkaji dan memberikan pemahaman mengenai ulumul hadis yang ditinjau dari aspek ontologi, epistemologi, dan aksiologinya. Metode penelitian yang dingunakan dalam penelitian ini adalah kajian pustaka (library research) dengan penelitian data secara kualitatif dengan teknik pengambilan data dari berbagai sumber, baik dari buku, jurnal, dan sumber lain yang relevan dengan tema penelitian. Hasil penelitian menunjukkan bahwa Ulumul Hadis merupakan ilmu-ilmu yang membahas segala hal tentang hadis nabi ataupun segala hal yang berkaitan dengan hadis nabi, yang pada mulanya masing-masing berdiri sendiri lalu dimuat dan diramu atau disatukan dalam pembahasan ulumul hadis. Ulumul hadis tidak lepas dari penjabaran ilmu hadis Riwayah dan Dirayah, kemudiaan dalam perkembangannya ulumul hadis berkembang menjadi beberapa cabang-cabang ilmu hadis. Dalam ulumul hadis ini juga membahas terkait nilai-nilai, tujuan atau manfaat mempelajari ulumul hadis. Penelitian ini menegaskan adanya kelompok ilmu hadis yang terbagi menjadi beberapa cabang ilmu hadis. Sehingga penting untuk mempelajari dan mengkaji kembali secara utuh sampai pada akar-akarnya, agar terhindar dari kesalahpahaman dan membawa kita pada kedalaman serta keluasan pemahaman terhadap hadis dan kaidah-kaidahnya. Untuk itu, penelitian ini hadir dan disajikan secara koheren dan komprehensif untuk mempermudah dalam memahami ulumul hadis. Kontribusi penelitian ini terletak pada penyajian data yang sistematis dan mendalam guna menjadi acuan atau referensi untuk penelitian selanjutnya. Pembahasan ulumul hadis ini hanya terbatas pada tiga aspek, yaitu aspek ontologi, epistemologi dan aksiologinya. Untuk itu, penelitian selanjutnya disarankan untuk mengkaji lebih dalam lagi mengenai cabang-cabang keilmuan dalam ulumul hadis.
Co-Authors A, Amilianasari Abdul Rahman Sakka Abdul Wahid Haddade Abili, Muhammad Ahmadi, Muh Alim, Nur Andi Miswar, Andi Ansari, Mujaddid Asdar Asdar Ayu Ramadhani Bahar, Nur Qalbi Fitratunnisa Bilu, Nurahdillah Morra Bustanul Arifin Farham Rahmat fatimah Fatimah fatmal, abdbashir Febrianti, Febi Hafid, Muh. Hasbi Halimah Basri Hamka Hasan, Hamka Haq, Ahmad Ziaul Haqq, Zidny Irfanal Harun, Hayono Hasdin Hanis Hasni Hj Rofie, Mohamad Khadafi Kasrum, Kasrum Kurniati Kurniati La Ode Ismail Ahmad, La Ode Ismail Latuconsina, Mahyuddin Maidin, Muhammad Sabir Marilang Muchtar, Alda Muhammad Furkan Muhammad Sabir Muhammad Yahya Mujaddid Musdalifah Mustaqim Pabbajah Musyarrafa, Nur Ihdatul N, Nurmadia Nisa Nuur, Khaerun Novraini, Andi Ghea Nur Wulan Rohimah Nur, Agussalim Nuraeni Nurhidayah A. Hambali Puyu, Darsul S. Qorina, Ulfa R, Risdahyanti Rahman Syamsuddin Rahmawati Rahmawati Risman, Gufrah Sakka, Abdul Rahman Sakka, Abdurrahman Saleh, Budiman Savana Zalsabilah Tasbih Usman, Ummi Farhah Usman, Ummu Farhah Zaenal Abidin Zakirah