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All Journal Jurnal Dakwah Tabligh Jurnal Kesehatan Jurnal Diskursus Islam Inspiratif Pendidikan Jurnal Berita Sosial Al-Irsyad Al-Nafs JICSA Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan TSAQAFAH Idaarah: Jurnal Manajemen Pendidikan Jurnal Riset Mahasiswa Dakwah dan Komunikasi (JRMDK) Gudang Jurnal Multidisiplin Ilmu Journal of Innovative and Creativity SHAF: JURNAL SEJARAH, PEMIKIRAN DAN TASAWUF
Sattu Alang
Universitas Islam Negeri Alauddin Makassar
Religion Aerospace Engineering Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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NILAI-NILAI DAKWAH DALAM LONTARA TARO ADA TARO GAU (STUDI KEPEMIMPINAN RUMAH TANGGA DI KABUPATEN BONE) Syafriana Ana; Sattu Alang; Kamaluddin Tajibu
Jurnal Dakwah Tabligh Vol 21 No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v21i1.10786

Abstract

Basically Islam is very dominant form the behaviour of Bugis people in communicating because the value of Bugis culture has experienced the process of Islamization, namely when the entry of the element Sara' (Syari’at) colouring and become the spirit of the elements In Pangadereng so that the dance is no longer a stretch of religion with Islamic teachings. If a leader has a desire and determination to apply the Taro communication attitude There is taro gau, then realize in the leadership of his household, then it is an excellent effort in maintaining the house integrity His household. The Bugis people usually socialize in the family about the admonitions like this and will grow from individuals into families and will eventually become a unit of society implementing the Taro attitude their taro gau,  Four Principal value in the Taro Taro Ada taro Gau, namely Macca or to acca (smart), Malempu (honest), Magetteng na Warani (strong and brave) and Manini(thorough).
METODE TERAPI ISLAM DALAM MERAWAT PASIEN GANGGUAN KEJIWAAN DI RUMAH SAKIT IBNU SINA MAKASSAR Ardhiah Sulistiawaty; Sattu Alang; Syamsidar Syamsidar
Jurnal Dakwah Tabligh Vol 20 No 2 (2019)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdt.v20i2.11384

Abstract

Psychic health is sometimes a problem that is often overlooked in human life. Though psychological health or mental health is as important as physical health. Psychic health in Islam includes the notion of Al-Mutmainnah, which is a peaceful heart, also Al-Sakinah, which is clean. Islam views mental health not only as a harmonious human interaction in worldly interests but also in the context of perfect faith integrity. To treat mental patients need counselling and psychotherapy. There are five things given by the Koran, namely in the form of guidance, wisdom, healing, light, and spirit. Counselling therapy and Quran therapy is a process of assistance to facilitate individuals to overcome their problems on a spiritual journey to God and need to tawadduk humble themselves by hoping for God's forgiveness and mercy.
LESBIAN, GAY, BISEKSUAL DAN TRANSGENDER (LGBT) VERSUS KESEHATA: STUDI ETNOGRAFI Hasnah Hasnah; Sattu Alang
Jurnal Kesehatan Vol 12 No 1 (2019): JURNAL KESEHATAN
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/kesehatan.v12i1.9219

Abstract

Negara terbesar kelima penyumbang LGBT adalah Indonesia menjadi setelah negara China, India, Eropa, dan Amerika. Indonesia memiliki populasi 3% LGBT. Dengan kata lain, dari 250 juta penduduk Indonesia, sekitar 7,5 juta adalah LGBT. Berarti dari 100 orang yang berkumpul di suatu tempat, 3 di antaranya memungkinkan mereka adalah LGBT(Onhit;2016) . Tujuan penelitian ini adalah: menelaah secara kritis LGBT ditinjau dari aspek kesehatan.  Penelitian ini merupakan Penelitian Etnografi. Sampel sebanyak 9 responden yang terdiri dari  5 (lima) gay dan 4 (empat) lesbian. Penelitian ini dilaksanakan selama 6 bulan yaitu Juni sampai dengan November 2018. Pengumpulan data dengan observasi dan indept interview (wawancara mendalam), lokasi penelitian di wilayah Kota Madya Makassar pada jalan urip Sumoharjo dan Puskesmas Jumpandang Baru. Analisis data dengan cara mereduksi, membuat etik dan preposisi hasil wawancara dengan responden. Hasil penelitian menggambarkan spek kesehatan: LGBT dari  aspek  dampak, penyebab penyakit yang kemungkinan muncul dari hubungan sejenis, cara melakukan hubungan seksual aman. Pada penelitian lanjutan perlu dilakukan pendampingan kepada para LGBT oleh tenaga kesehatan, masyarakat dan tokoh agama.ABSTRACTThe fifth largest country contributing LGBT is Indonesia after China, India, Europe and America. Indonesia has a population of 3% LGBT. In other words, of the 250 million inhabitants of Indonesia, around 7.5 million are LGBT. Means of 100 people gathered in one place, 3 of which allow them to be LGBT. The purpose of this study is: critically examine LGBT in terms of health aspects. This research is Ethnographic Research. A sample of 9 respondents consisting of 5 (five) gays and 4 (four) lesbians. This research was conducted for 6 months, namely June to November 2018. Collecting data by observation and indept interviews (in-depth interviews), research locations in the Makassar City area on urip sumoharjo road and Jumpandang Baru Puskesmas. Data analysis by reducing, making ethics and prepositions results of interviews with respondents. The results of the study describe the health specs: LGBT from the aspect of impact, the cause of the disease that might arise from similar relationships, how to have safe sexual relations. In further research it is necessary to provide assistance to LGBT people by health workers, the community and religious leaders.
GURU YANG PROFESIONAL MEMILIKI KECERDASAN INTELEKTUAL, EMOSIONAL DAN SPIRITUAL Sattu Alang
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

Intelligence quotient (IQ) is an intelligence that gives the ability to count, analogous, imagination, and have creativity and innovation. Then the emotional intelligence include self-control, passion, and persistence, and the ability to motivate yourself and endure the frustration, the ability to control impulses and emotions, not to over in pleasure, set the mood and keep the load stress does not overwhelm the capacity to think , to read the innermost feelings of others (empathy) and pray, to maintain relationships, the ability to resolve conflicts, and to lead themselves and their surroundings. Furthermore, spiritual intelligence is as intelligence to deal with the issue of meaning or value to put the behavior and life in the context of a broader meaning and rich. Future teacher is a teacher who has the intellectual, emotional and spiritual abilities and skills that can create an optimal learning outcomes, have sensitivity in reading the signs of the times, have intellectual insight and have thinking forward, and never feel satisfied with the knowledge that available to him. When the three intelligence above, we can have and do as a professional teachers.
URGENSI DIAGNOSIS DALAM MENGATASI KESULITAN BELAJAR Sattu Alang
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/Aian.V2n1a1

Abstract

Diagnose learning difficulties is quite heavy work. To perform a diagnosis must first know the cause of the difficulty of learning itself, only then will the diagnosis by looking at the symptoms that appear of self-learners who interpret that he was having trouble learning. After seeing the symptoms appear, diagnostic steps taken by the teachers, among others, the following: Conduct classroom observation to see the deviant behavior of students when following the lessons, check vision and hearing students in particular are alleged to have difficulty belajar.Mewawancarai parent or guardian students to know the happenings of the family who may pose difficulties belajar.Memberikan field diagnostic tests specific skills for mengetehui nature of learning difficulties experienced siswa.Memberikan test the ability of intelligence (IQ), especially to students who have learning difficulties. Efforts to overcome the difficulties of learning for the sake of improvement of learning, including analyzing the phenomenon displayed by learners, identify and define areas of specific skills that need improvement, preparing improvement program, in particular remedial teaching program (improvement of learning), and finally implement the program improvement. Diagnosis of learning difficulties is very important, because with positive actions on the improvement of learning is required.
MANAJEMEN TERAPI ISLAM DAN PROSEDUR PELAYANANNYA Sattu Alang
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

Therapeutic therapy is a process to cure someone of a disease they experience, both psychological and mental illness which is done by experts. Therapy must be done regularly, well-programmed and repeatedly for the purpose of improving themselves to become healthier and get a better life. better. In the medical field, the word therapy is the same as the word treatment. The process of Islamic therapy in healing through an Islamic approach which is often referred to as Istisfa '. Islamic therapy must go through several stages, namely: Begin with an initial interview about what will happen during therapy. The next procedure the therapist (counsellor) needs to study and explore the experience of the client, explore past experiences as long as it is relevant to the problems faced by the client. The next action, both the therapist and the client, reexamines what the client has learned during therapy, and what he will apply later in his life. And finally, therapy can end if the goal has been agreed, but it can also end if the client does not continue therapy.
PROSES PELAKSANAAN TERAPI RASIONAL EMOTIF H.M.Sattu Alang
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

Emotive Rational Therapy is a form of therapy that seeks to improve rational thinking patterns and eliminate irrational thinking patterns. This therapy is an attempt to re-educate by giving the task to be done by the patient and teach certain strategies to strengthen the thought process. People have the ability to confront their own value systems and indoctrinate themselves with different beliefs, ideas, and values. As a result, they will behave differently from the way they behaved in the past. Because they can think and act to make themselves change, they are not victims of passive past conditioning. The purpose of emitive rational therapy is to help individuals cope with their behavioral and emotional problems to bring them a happier, healthier and more fulfilled life. In simple and general purpose of this therapy is to help clients to free themselves from ideas that are not logical and to learn ideas that are logical and realistic as a replacement. The Rational Emotive Therapy Steps are as follows: (a) The therapist tries to show that the client's way of thinking must be logical then helps how and why the client arrived in such a way, showing the pattern of the relationship between logical thoughts and unhappy feelings or with emotional disturbances in its natural. (b) Show the client that he is able to maintain his behavior then it will be disturbed and this illogical way of thinking is what causes disturbances as felt. (c) Aiming to change the client's way of thinking by discarding illogical ways of thinking (d) In this counselor assigns clients to try to take certain actions in real situations. The techniques used are emotive, cognitive and behavioral techniques.
METODE SELF HYPNOSIS UNTUK MENGATASI STRES MAHASISWA AKHIR JURUSAN BIMBINGAN DAN PENYULUHAN ISLAM PADA FAKULTAS DAKWAH DAN KOMUNIKASI UIN ALAUDDIN MAKASSAR Khaeriyah N; HM Sattu Alang; Maesil B Wulur
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

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Abstract

The study discusses the Self Hypnosis Method in dealing with the stress of final students majoring in Islamic guidance and counseling at the da'wah and communication faculty with subproblems, namely; (1) what causes final student stress, (2) how is the method of self-hypnosis in dealing with final student stress. (3) how are the obstacles in doing self-hypnosis and the solutions. The results of this study indicate that the causes of stress for final students at the da'wah and communication faculty are time pressure, difficulty finding supervisors, difficulty in finding references, and fear of work. The method of self-hypnosis in dealing with stress in students, namely relaxation, self-programming, and termination is done before going to bed and before leaving for campus.
METODE TERAPI ISLAM DALAM PEMBINAAN MENTAL H.M. Sattu Alang
240-540X
Publisher : Al-Irsyad Al-Nafs : Jurnal Bimbingan dan Penyuluhan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islam is a religion of therapy. In mental development, there are several Islamic instructions including; strengthening the spiritual side of the individual by instilling faith in Allah and monotheism over Him and not associating partners with Him. Mastering the physical needs of the individual by controlling all the motivations and emotions associated with it. Also, overcome lust and excessive lust and learn important ways and habits that realize mental health. By having a healthy soul, the individual has matured, both emotionally and socially to be able to form a good personality that is always coveted by every human being. In mental development of a person there are several concepts of Islamic therapy that must be given. namely free association therapy, giving full attention and following the rules of abstention. Furthermore, the method of therapy according to Islam is seen from the way of taking, the methodology of Islamic psychotherapy is based on four methods, namely the Istimbath method, which is derived directly from the Koran, the Iqtibas method, the Istiqra'iy method, and combines the comprehensive method of Jami' bayna nufus al-zakiyyah wa -al 'uqul al-shfaiyyah. There are three stages in the process of developing human mentality in the world of Sufism and Tarekat, namely: the Takhalli stage, the Tahalli stage and the Tajalli stage.
DYNAMICS OF DA’WAH COMMUNICATION IN THE MINORITY OF TORAJA MUSLIM Qaharuddin Tahir; Sattu Alang; Nurhidayat Muhammad Said; Abd. Halik
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 9 No 2 (2020)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v9i2.19126

Abstract

This study discusses the dynamics of da'wah communication that occurs in the Muslim minority area of Tana Toraja. The main problem discussed was how the dynamics of da'wah communication in the Muslim minority area of Tana Toraja. This research is a qualitative research, with a phenomenological approach in the context of da'wah and communication. Data collection was carried out by observation, interviews, and literature review. The data analysis technique was carried out, referring to the data analysis principles put forward by Miles and Huberman. It offers an interactive model analysis system, which consists of three components, namely data reduction, data display, and drawing conclusions. The research suggested that the dynamics of da'wah communication in the Muslim minority areas of Toraja experienced five phases with different dynamics, namely the pre-colonial era, the colonial era, the independence era, the New Order era, and the reform era.
Co-Authors Abdul Halik Abdul Rauf Jabal Abu Haif, Abu Abubakar Abubakar Agus Agus Alfina Mika Damayanti Ardhiah Sulistiawaty Arifuddin Tike Asmar, Afidatul Azhar Arsyad Azis, Abd Bahaking Rama Firdaus Halik, Abd. Hamid, Ilham Hamriani Hasnah Hasnah Hasriyodan Hasriyodan Ilyas, Abustani Kamaluddin Tajibu Khaeriyah N Maesil B Wulur Mardhan Alqadri Marjuni, H. Mirwan Muhammad Nur Muhammad Sabiq Al-Khair Muhammad Shabir U Muliaty Amin Mulyadin Murdifin Nur Annisa Nur Rahmah Asnawi Nurhidayat Muhammad Said Qaharuddin Tahir R, Rusdianto Rif'ah, Afwaz Fafaza Sakaruddin Mandjarreki Shabir U, Muhammad Sitti Aminah Sitti Rahmatiah St. Rahmatiah Syafriana Ana Syamsidar Syamsidar Syamsidar Tajibu, Kamaluddin Ulfiani Rahman