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All Journal GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Ganaya: Jurnal Ilmu Sosial dan Humaniora JPAK: Jurnal Pendidikan Agama Katolik PASCA: Jurnal Teologi dan Pendidikan Agama Kristen Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Metta : Jurnal Ilmu Multidisiplin Jurnal Penelitian Pendidikan Agama Katolik CITIZEN: Jurnal Ilmiah Mulitidisiplin Indonesia Jurnal Pengabdian Multidisiplin Madani: Multidisciplinary Scientific Journal Jurnal Multidisipliner Kapalamada Pastoralia Jurnal Pendidikan dan Kebudayaan Jurnal Pendidikan dan Kebudayaan Jurnal Abdimas Ilmiah Citra Bakti
Senda, Siprianus Soleman
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“ITULAH IBUMU” PENETAPAN KONSTITUTIF MARIA SEBAGAI BUNDA GEREJA: TELAAH BIBLIKAL ATAS TEKS YOH.19:25-27 Neno, Dismas Turibius; Senda, Siprianus Soleman; Boy, Mikhael Valens
Bahasa Indonesia Vol 26 No 1 (2026): April 2026
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34150/jpak.v26i1.1003

Abstract

One of the figures in the Bible who has an important role in the history of salvation is Mary. Mary's role began when she was called and chosen by God to conceive and give birth to the Word of God in the mystery of the Incarnation and her totality in accompanying Jesus in the work of His life until the fullness of Jesus' "moment" namely redemption on the cross. Mary's role is specifically contained in the four Gospels. Many studies have examined Mary's role from the perspective of the synoptic Gospels and the Gospel of John specifically in the aspects of holiness, discipleship and obedience. This research examines aspects of Mary's constitutive appointment as mother of the Church in the Gospel of John 19:25-27. The method used in this research is a literature study with a descriptive analysis approach to the text of John 19:25-27. Through this research, it was found that the text of John 19:25-27 can be interpreted as a theological basis that supports the appointment of Mary as Mother of the Church. The theological significance of the relationship between Mary, Jesus, and John on the cross brings a deeper understanding of Mary's role in the Church.
Telaah Kebebasan Perspektif Agustinus dalam Lukas 15:11-32 dan Kaitannya dengan Homo Digitalis Ribhato, Brogian; Senda, Siprianus Soleman
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol. 11 No. 1 (2026): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2026.111.1266

Abstract

AbstractA narrow understanding of freedom—namely, freedom from all laws and norms—leads humans into disorientation. This can be observed in Homo Digitalis, who regard themselves as free individuals. In this article, the author seeks to challenge this view by examining the concept of freedom in Homo Digitalis and in the youngest son in Luke 15:11–32, analyzed through Augustine’s perspective. This article employs a literature-based method. The results indicate that both Homo Digitalis and the youngest son are not truly free, as freedom is understood as a state of volition that culminates in virtue. Consequently, it can be argued that Homo Digitalis represents the character of the youngest son in the parable of the prodigal son. AbstrakPandangan tentang konsep kebebasan secara sempit yakni merdeka dari segala hukum dan norma membawa manusia pada disorientasi nilai. Hal itu bisa dilihat dalam diri Homo Digitalis yang menganggap diri sebagai orang-orang yang bebas. Dalam artikel ini penulis berusaha untuk menyangkal pandangan itu dengan menelaah kebebasan Homo Digitalis dan anak bungsu dalam teks Lukas 15:11-32 dan menganalisisnya dengan menggunakan perspektif Agustinus. Penulisan artikel ini menggunakan metode kepustakaan. Hasilnya menunjukkan bahwa baik Homo Digitalis maupun anak bungsu bukanlah orang-orang yang bebas, karena kebebasan selalu dimengerti sebagai status kehendak yang mengarah kepada kebaikan. Oleh karena itu dapat dikatakan bahwa Homo Digitalis merupakan representasi tokoh anak bungsu dalam kisah anak yang hilang.
Co-Authors Alfianus Juventus Bria Araújo, ), Raul C. de Atalo, Glorio Jose Augusto Almeida da Silva Babo, Agrifino Soares Baka, Yohanes Jaha Bauk, Yakobus Adrianus Atolan Benu, Gabriel Boe, Maria Roswita Boy, Mikhael Valens Bria, Fridolin Denri Claudiana Goncalves de Fatima Costa, Francisco da da Silva, Arjito Dani, Kandidus Daten, Marys Dominikus Yordan Taboy Ergon, Isfilus Fereinto, Redemptus Mario Fernandes, Dionisio M. Hardiyanto, Adrianus Hendriko Dicky Tae Della Jesus, Júlio de José Albertino dos Santos Judith Luciana Belo Kanaf, Gregorio Kapitan, Jufrianus Lasi, Bartolomeo do Santos Leite, Luis Goveia Marçal, Cristalino da Costa Marciana Martins Maria Roswita Boe Mikhael Valens Boy Milo Nono, Anna Maria Minggu, Yulianus Neno, Dismas Turibius Nila, Yohanes Norbertus Jegalus Oktovianus Naif Palin, Petrus Rizal Pereira, Tunito Petrus Nandi Praing, Polikarpus Mehang Pramana, Oktovianus M. Yuda Raja Mau, Paternus Reda, Yosefino Rhiti Renleeuw, Dwison Andresco Ribhato, Brogian Rivaldi Bastiano Hani S. Senda, Siprianus Sarmento, Nelson Seran, Herman Khaferius Sie, Fladimir Silab, Theodorus Silva, Augusto Almeida da Silva, Charanda M. E. da Silva, Nivia B. A. da Soares, Joanico Benevides Susang, Paulus Taninas, Gaudensius Turkel, Ajito Abel Anjos Undat, Rikardus Wally, Yoseph Laurensius Kaku Watu Yohanes Vianey Yofince Abatan Yohanes Subani Yohanes Subani