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Sistem Muzara’ah Dalam Membangkitkan Ekonomi Masyarakat Desa Paringgonan Kecamatan Ulu Barumun Kabupaten Padang Lawas Mahmudin Hasibuan; Asrul Hamid; Muhammad Safa'at; Andri Muda Nst
Islamic Circle Vol. 4 No. 1 (2023): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v4i1.1437

Abstract: This research aims to find out the law of building a mosque with zakat in Islamic law. And to know that the mosque is included in the mustahik zakat group according to Islamic law. This research was conducted using field research, using descriptive qualitative research methods. Descriptive research is research conducted to collect data, test, or answer questions regarding the latest status of an object being studied. So this research can be concluded from the results of documentation, interviews and direct observation at the location. The research results show that the muzara'ah system that applies in Paringgonan Village, Ulu Barumun District, Padang Lawas Regency is in accordance with customs that do not conflict with the Al-Qur'an and Hadith. Because it is carried out on the basis of agreement and consent between the land owner and the land cultivator. And from an Islamic economic perspective, the muzara'ah system that applies in Paringgonan village is based on the principle of volunteerism, the principle of justice, and the principle of mutual assistance. That the muzara'ah system can revive the economy of the people of Paringgonan Baru Village, Ulu Barumun District, Padang Lawas Regency according to the percentage of each share. Without any harm to either party. Like Mr. Amin and Mr. Sutejo, as well as Mr. Zeri, before joining this system, his average income was only sufficient for his daily needs. Because the source of income for sharecroppers apart from doing muzara'ah cooperation is only as casual laborers whose results are uncertain. Meanwhile, Mr. Amin is able to provide for his daily life. Therefore, the people of Paringgonan Village, especially sharecroppers, are looking for additional funds or income through muzara'ah contracts or often called paroan paddy fields to increase their income so that sharecroppers can revive the economy of their respective families.

Customary Violations in the Walimah al-'Urs Tradition: A Study in the Perspective of Islamic Law Mahmudin Hasibuan; Ebin Saleh Hasibuan; Alwi Hamdani Hasibuan; Maulana Ibrahim Ritonga
Islamic Circle Vol. 6 No. 1 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i1.2473

This research examines customary violations in the walimah al-'urs tradition that contradict Islamic law, focusing on practices in Indonesian society. The background of the research shows that many local wedding traditions contain elements that are not in accordance with the principles of sharia, such as extravagance, discrimination, and entertainment that violate Islamic norms. The research method uses a qualitative approach through library research by analysing classical turats books such as Al-Muhazzab, Fathul Wahab, and sahih traditions from Sahih Bukhari-Muslim. Comparative analyses were conducted on the views of the four schools of fiqh as well as contemporary literature related to Islamic law and marriage traditions. The results identified three main forms of violations: entertainment practices involving gender mixing and forbidden music, discrimination in the treatment of invited guests, and extravagance that contradicts the Islamic principle of modesty. These findings are supported by qath'i propositions from the Quran and Sunnah. The discussion emphasises that Islam recognises valid customs (urf sahih) as long as they do not contradict clear texts. The study offers concrete solutions in the form of: replacing un-Islamic entertainment with halal alternatives, implementing hospitality protocols that comply with the Islamic principle of equality, and community education programmes involving religious and traditional leaders. The research conclusions present a framework for harmonising cultural traditions with sharia compliance in wedding celebrations, emphasising the supremacy of Islamic legal principles while valuing positive cultural elements. This research makes an important contribution in guiding Muslim communities to conduct sharia-compliant walimahs without losing good cultural values

Sistem Muzara’ah Dalam Membangkitkan Ekonomi Masyarakat Desa Paringgonan Kecamatan Ulu Barumun Kabupaten Padang Lawas Mahmudin Hasibuan; Asrul Hamid; Muhammad Safa'at; Andri Muda Nst
Islamic Circle Vol. 4 No. 1 (2023): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v4i1.1437

Abstract: This research aims to find out the law of building a mosque with zakat in Islamic law. And to know that the mosque is included in the mustahik zakat group according to Islamic law. This research was conducted using field research, using descriptive qualitative research methods. Descriptive research is research conducted to collect data, test, or answer questions regarding the latest status of an object being studied. So this research can be concluded from the results of documentation, interviews and direct observation at the location. The research results show that the muzara'ah system that applies in Paringgonan Village, Ulu Barumun District, Padang Lawas Regency is in accordance with customs that do not conflict with the Al-Qur'an and Hadith. Because it is carried out on the basis of agreement and consent between the land owner and the land cultivator. And from an Islamic economic perspective, the muzara'ah system that applies in Paringgonan village is based on the principle of volunteerism, the principle of justice, and the principle of mutual assistance. That the muzara'ah system can revive the economy of the people of Paringgonan Baru Village, Ulu Barumun District, Padang Lawas Regency according to the percentage of each share. Without any harm to either party. Like Mr. Amin and Mr. Sutejo, as well as Mr. Zeri, before joining this system, his average income was only sufficient for his daily needs. Because the source of income for sharecroppers apart from doing muzara'ah cooperation is only as casual laborers whose results are uncertain. Meanwhile, Mr. Amin is able to provide for his daily life. Therefore, the people of Paringgonan Village, especially sharecroppers, are looking for additional funds or income through muzara'ah contracts or often called paroan paddy fields to increase their income so that sharecroppers can revive the economy of their respective families.

Customary Violations in the Walimah al-'Urs Tradition: A Study in the Perspective of Islamic Law Mahmudin Hasibuan; Ebin Saleh Hasibuan; Alwi Hamdani Hasibuan; Maulana Ibrahim Ritonga
Islamic Circle Vol. 6 No. 1 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i1.2473

This research examines customary violations in the walimah al-'urs tradition that contradict Islamic law, focusing on practices in Indonesian society. The background of the research shows that many local wedding traditions contain elements that are not in accordance with the principles of sharia, such as extravagance, discrimination, and entertainment that violate Islamic norms. The research method uses a qualitative approach through library research by analysing classical turats books such as Al-Muhazzab, Fathul Wahab, and sahih traditions from Sahih Bukhari-Muslim. Comparative analyses were conducted on the views of the four schools of fiqh as well as contemporary literature related to Islamic law and marriage traditions. The results identified three main forms of violations: entertainment practices involving gender mixing and forbidden music, discrimination in the treatment of invited guests, and extravagance that contradicts the Islamic principle of modesty. These findings are supported by qath'i propositions from the Quran and Sunnah. The discussion emphasises that Islam recognises valid customs (urf sahih) as long as they do not contradict clear texts. The study offers concrete solutions in the form of: replacing un-Islamic entertainment with halal alternatives, implementing hospitality protocols that comply with the Islamic principle of equality, and community education programmes involving religious and traditional leaders. The research conclusions present a framework for harmonising cultural traditions with sharia compliance in wedding celebrations, emphasising the supremacy of Islamic legal principles while valuing positive cultural elements. This research makes an important contribution in guiding Muslim communities to conduct sharia-compliant walimahs without losing good cultural values

The Law of Polygamy According to Fikih Lughowi (Study of the Letter Athaf in Surah An-Nisa Verse 3) Mahmudin Hasibuan; Maulana Ibrahim Ritonga
Islamic Circle Vol. 6 No. 2 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i2.3001

The Quran, Surah An Nisa verse 3, is often used as a normative basis in discussions of polygamy law, particularly in relation to differences in understanding the meaning of the letter Athaf waw in the phrase matsna wa tsulatsa wa rubaa. These differences in linguistic interpretation have direct implications for determining the limit on the number of wives in Islam and have sparked debate among scholars. This study aims to analyze the meaning of the letter Athaf in QS. An Nisa verse 3 through a linguistic fiqh approach and explain its implications for the determination of polygamy law. The research method used is literature research with a qualitative descriptive approach, through Arabic linguistic analysis and tracing the views of classical and contemporary mufassir and fuqaha. The results show that the letter Athaf waw in the verse does not mean addition of numbers, but functions as a connecting choice that is limiting in nature. Therefore, polygamy in Islam is permitted with a maximum of four wives on the condition of fairness. This finding confirms that polygamy is limited and cannot be understood as unlimited freedom, while also reinforcing the importance of the linguistic fiqh approach as a methodological basis in istinbat al Ahkam in the study of islamic family Law.

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