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An Analysis of Five Quran Memorization Methods in Higher Education Abdulghani, Naser Ali; Satrial, Ardi
Khalifa Journal of Islamic Education Vol 7 No 2 (2023): September
Publisher : Islamic Studies and Development Center (ISDC) Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/kjie.v7i2.429

Memorizing the Quran is a highly noble activity, not only bringing honor to the memorizer but also serving as a source of blessings for their parents. This activity involves the process of repeatedly reciting or listening to the Quran so that the verses become firmly embedded in memory and can be recited without referring to the mushaf. However, for students who are generally in their twenties or older, memorizing the Quran often presents particular challenges. This study aims to analyze the effectiveness of five Quran memorization methods used by students. A qualitative approach with a case study design was employed. Data were collected through in-depth interviews with five informants selected using purposive sampling. All participants were active students from three universities in West Sumatra. The results indicate that students use five methods in memorizing the Quran: i) the wahdah method, ii) the kitabah method, iii) the sima’i method, iv) the jama’ method, and v) the talaqqi method. These findings may serve as an initial reference for students who wish to begin the process of Quran memorization effectively, in accordance with their individual characteristics and abilities.

ULTIMUM REMEDIUM AND THE LEGAL POLITICS OF TAX CRIMINAL PROSECUTION IN INDONESIA Abduh, Arridho; Anto, Irma Romi; Abdulghani, Naser Ali
Jurnal Kajian Ilmu Hukum Vol. 4 No. 2 (2025): Jurnal Kajian Ilmu Hukum
Publisher : Yayasan Pendidikan Islam Almatani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55583/jkih.v4i2.1700

The enforcement of tax criminal law in Indonesia faces a structural dilemma between the principle of ultimum remedium, which emphasizes the recovery of state financial losses, and the tendency to apply primum remedium, which is punitive. This study uses a juridical-normative method with a statutory, conceptual, case-based, and comparative approach to analyze the normative construction of the KUP Law, law enforcement practices, and Supreme Court jurisprudence related to tax crimes. The results show that the ambiguity of the discretionary formulation of Article 44B of the KUP Law, as well as the inconsistency of the ratio decidendi in court decisions, have given rise to legal uncertainty and unequal treatment of taxpayers. As a novelty, this article deconstructs the binary paradigm of ultimum remedium–primum remedium and proposes the Integrative Justice Model as an alternative theoretical framework. This model is designed as a legal triage mechanism that classifies tax crimes based on the level of seriousness of the act and the degree of culpability (mens rea) of the perpetrator, thus allowing for proportional differentiation of settlement paths through: (1) administrative-restorative paths, (2) hybrid restorative-punitive paths, and (3) punitive-preventive paths. The Integrative Justice Model is offered as a normative solution to bridge the interests of state financial restoration with just, effective, and legal certainty-oriented criminal law enforcement.

Digital Khulʿ and Algorithmic Mediation in Indonesia’s e-Court: Redefining Female Agency in Islamic Family Law Muhtar, Amin; Pujiono; Fatahillah, Wilnan; Sani, Tajudeen; Abdulghani, Naser Ali
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.28

Indonesia’s e-Court, mandatory since Supreme Court Regulation (Perma) No. 7/2022, hosts the world’s largest digital khulʿ (wife-initiated divorce) infrastructure, yet how algorithmic mediation reshapes women’s agency under Islamic family law remains underexamined. Current research on khulʿ typically examines it from the perspectives of classical fiqh or procedural efficiency, neglecting women's legal consciousness and the design of the platform itself. This study asks how Indonesian women negotiate sharia agency within a digital system that classifies experience into algorithmic categories. It involves a qualitative case study based on semi-structured interviews with five Indonesian women who completed e-Court khulʿ filings (2022–2024), alongside an analysis of platform interfaces, Perma regulations, and the Muhammadiyah Tarjih Fatwa. The data are analyzed through post-structural feminism, legal consciousness theory, and algorithmic legalism, maqāṣid al-sharīʿah (the objectives of Islamic law). The findings highlight a concept of algorithmic-muʿāmalah (transactional Islamic law), where women’s agency is shaped by partial, contextual negotiations rather than full autonomy: they reinterpret algorithmic inputs into sharia-based justifications, use free-text fields to resist in a parodic way, and strategically time procedural steps. Mediation through the platform is neither entirely oppressive nor liberating. Outcomes stratify by digital literacy, access to female religious counsel (ʿālimāt), and post-filing economic exposure. The study contributes algorithmic-muʿāmalah as a new analytical category, repositions female agency from the courtroom to the platform interface, and proposes reforms rooted in maqāṣid: female muftī (Islamic jurist) oversight, context-detection for psychological harm (ḍarar nafsānī), legal cause (ʿillah), and platform-level research aligned with SDG 5 and SDG 16.

Digital Khulʿ and Algorithmic Mediation in Indonesia’s e-Court: Redefining Female Agency in Islamic Family Law Muhtar, Amin; Pujiono; Fatahillah, Wilnan; Sani, Tajudeen; Abdulghani, Naser Ali
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.28

Indonesia’s e-Court, mandatory since Supreme Court Regulation (Perma) No. 7/2022, hosts the world’s largest digital khulʿ (wife-initiated divorce) infrastructure, yet how algorithmic mediation reshapes women’s agency under Islamic family law remains underexamined. Current research on khulʿ typically examines it from the perspectives of classical fiqh or procedural efficiency, neglecting women's legal consciousness and the design of the platform itself. This study asks how Indonesian women negotiate sharia agency within a digital system that classifies experience into algorithmic categories. It involves a qualitative case study based on semi-structured interviews with five Indonesian women who completed e-Court khulʿ filings (2022–2024), alongside an analysis of platform interfaces, Perma regulations, and the Muhammadiyah Tarjih Fatwa. The data are analyzed through post-structural feminism, legal consciousness theory, and algorithmic legalism, maqāṣid al-sharīʿah (the objectives of Islamic law). The findings highlight a concept of algorithmic-muʿāmalah (transactional Islamic law), where women’s agency is shaped by partial, contextual negotiations rather than full autonomy: they reinterpret algorithmic inputs into sharia-based justifications, use free-text fields to resist in a parodic way, and strategically time procedural steps. Mediation through the platform is neither entirely oppressive nor liberating. Outcomes stratify by digital literacy, access to female religious counsel (ʿālimāt), and post-filing economic exposure. The study contributes algorithmic-muʿāmalah as a new analytical category, repositions female agency from the courtroom to the platform interface, and proposes reforms rooted in maqāṣid: female muftī (Islamic jurist) oversight, context-detection for psychological harm (ḍarar nafsānī), legal cause (ʿillah), and platform-level research aligned with SDG 5 and SDG 16.

Nature as Theological Witness: An Intertextual Exegesis of Ecological Theology in Fadwā Ṭūqān’s Resistant Poetry Liza, Fitri; Luhuringbudi, Teguh; Ahmad, Humaira; Abdulghani, Naser Ali; Aimah, Siti
Langkawi: Journal of The Association for Arabic and English Vol. 12 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/lkw.v12i1.12837

While existing scholarship on Fadwā Ṭūqān has extensively examined nationalist and feminist discourses, limited attention has been paid to the ecological dimensions inherent in her resistant poetry. This study investigates the potential of resistant poetry as a medium for articulating ecological theology through an integrated framework combining ecotheology, intertextuality, and green hermeneutics. Employing a qualitative hermeneutic design, the research conducts a close reading of two poems, Shaʿlah al-Ḥarb and Ḥilm al-Dhikrā, utilizing a four-stage analytical procedure: identifying ecological imagery, mapping intertextual symbolic patterns, interpreting theological meaning, and contextualizing resistance discourse. Analysis demonstrates that intertextual mapping reconfigures natural imagery from mere political metaphor to active theological witnesses (āyāt) that respond to environmental degradation. The poetic structure of al-intiqāl al-fannī (artistic transition) operates as a form of ecological daʿwah (moral-environmental call), while the concept of waḥy (divine manifestation) is reinterpreted to frame nature as a site of theological revelation. The study concludes that ecological theology in Arabic resistance literature constitutes an authentic manifestation of al-ʿamal al-īmānī (faith-based ethical action) against systematic environmental injustice. Its contribution lies in developing an interdisciplinary methodology that bridges theological, literary, and environmental perspectives, positioning Arabic resistant poetry as a theological maʿrūf (recognized moral discourse) within global environmental humanities.

Muhammadiyah's Initiatives in Preparing Muballigh: Empirical Study on Muhammadiyah Higher Education Institutions Choirin, Muhammad; Kamal, Fathurahman; Masuwd, Mowafg; Suparto; Abdulghani, Naser Ali
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 21 No. 2: December 2025
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v21i2.24607

The concepts of Islamic education and da’wah have garnered significant scholarly interest; however, most prior research remains theoretical, lacking a detailed examination of how Islamic universities operationalize curricula to cultivate future da’wah leaders. This study fills that gap by investigating how Muhammadiyah Higher Education (MHE), Perguruan Tinggi Muhammadiyah (PTM), systematically prepares the next generation of da’is or preachers. Employing a qualitative-descriptive methodology, data were collected through document analysis, curriculum review, and semi-structured interviews with academic leaders. The analysis demonstrates that MHE has integrated Muhammadiyah values across its curricula and established a formal collaboration with the Asia Muslim Charity Foundation (AMCF) to strengthen students’ Arabic proficiency and Islamic literacy, competencies essential for da’wah roles. These innovative strategies show how MHE not only provides ideological formation but also technical preparation for da’wah practitioners. This article thus presents a concrete model of how an Islamic educational institution integrates da’wah within its academic structures, making both theoretical and practical contributions to the broader discourse on Islamic higher education.

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