Garuda - Garba Rujukan Digital

p-Index From 2021 - 2026

5.656

P-Index

This Author published in this journals

All Journal El-HARAKAH : Jurnal Budaya Islam Al-Adzka: Jurnal Ilmiah Pendidikan Guru Madrasah Ibtidaiyah Research Collections Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Al-Hayat: Journal of Islamic Education Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Benchmarking: Jurnal Manajemen Pendidikan Islam J-MPI (Jurnal Manajemen Pendidikan Islam) Dirasah : Jurnal Studi Ilmu dan Manajemen Pendidikan Islam Proceedings of Annual Conference for Muslim Scholars AS-SABIQUN: Jurnal Pendidikan Islam Anak Usia Dini JURNAL PENDIDIKAN, SAINS DAN TEKNOLOGI International Journal Of Science, Technology & Management (IJSTM) Didaktika: Jurnal Kependidikan International Journal of Educational Research and Social Sciences (IJERSC) JoEMS : Journal of Education and Management Studies Didaktika Religia Ar-Rosikhun: Jurnal Manajemen Pendidikan Islam Chalim Journal of Teaching and Learning SKILLS: Jurnal Riset dan Studi Manajemen Pendidikan Islam El-Fikr: Jurnal Aqidah dan Filsafat Islam International Journal of Law and Society Jurnal Bima: Pusat Publikasi Ilmu Pendidikan Bahasa dan Sastra Jurnal Yudistira Jurnal Budi Pekerti Agama Islam Epistemé: Jurnal Pengembangan Ilmu Keislaman Maharot : Journal of Islamic Education International Journal of Technology and Education Research EDUKASI World Journal of Islamic Learning and Teaching Proceeding Of International Conference On Education, Society And Humanity Al-Hayat: Journal of Islamic Education International Journal of Education Management and Religion Urwatul Wutsqo : Jurnal Studi Kependidikan dan Keislaman Tadribuna: Journal of Islamic Management Education

Mujamil Qomar

Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung

Author-ID : 353052

Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Automotive Engineering Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Mechanical Engineering Public Health Social Sciences Transportation Other

Published : 53 Documents Claim Missing Document

Claim Missing Document

Articles

1 2 3 4 5

PEMIKIRAN PENGEMBANGAN PENDIDIKAN ISLAM Qomar, Mujamil
Research Collections Book Collections 2013
Publisher : Research Collections

Show Abstract | Download Original | Original Source | Check in Google Scholar

Buku yang ada di tangan pembaca ini berasal dari naskah yang telah penulis susun 20 tahun yang lalu, tepatnya pada 1993 hingga 1994. Naskah aslinya lebih tebal, tetapi setelah penulis telaah kembali ada bagian-bagian tertentu sebanyak 1 bab setengah, terpaksa penulis delete karena informasinya telah basi (out of date), yakni telah tertinggal oleh dinamikanya sendiri. Bagian yang di- delete itu berkaitan dengan pembahasan mengenai porspek alih status dari STAIN/IAIN menuju UIN dan kurikulum 1994, keduanya merupakan informasi yang telah terlewati jika diukur dari waktu sekarang.Pendidikan Islam dari segi prakteknya mengalami kelemahan dan keterbelakangan, mulai dari metodologi pengajaran hingga soal kepemimpinan (leadership), dari kualitas raw in-put (siswa/ mahasiswa baru) hingga kualitas out-put (tamatan/sarjana), dari etos kerja hingga prospek kerja, dan dari penggalian dana hingga penggunaannya. Potensi bahasa Arab dan Inggris belum me- nunjukkan pengembangan yang seimbang dan optimal baik di kalangan siswa/mahasiswa maupun guru/dosen. Profesionalisme dan tingkat pendidikan tenaga edukatif masih jauh dari kelayakanÂ Â dan ketinggalan dibanding tenaga edukatif yang dimiliki lembaga pendidikan lain. Upaya-upaya pegembangan tampaknya belum memperoleh konsensus-konsensus yang mendukung sepenuhnya akibat polemik wawasan dan kontroversi kepentingan sehingga belum mampu berjalan secara kondusif.Buku ini mencoba menawarkan alternatif strategi pengem-bangan pendidikan Islam dengan menekankan pada kajian manajerial berdasarkan fakta empiris di lapangan. Berbagai kelemah- an sengaja diungkap guna menerapkan strategi dan jurus-jurus pengembangan yang lebih bijaksana dan tepat sasaran. Cacat-cacat pelaksanaan pendidikan Islam sengaja ditunjukkan secara gamblang bukan untuk mendiskreditkan prestasi dan pristise pendidikan Is- lam melainkan untuk mengenali lebih dekat terhadap penyebab- penyebabnya, kemudian mencari terobosan-terobosan strategis yang fungsional merubah nasip buruk yang selama ini membelenggunya.Dengan memperhatikan pada sifat kajian buku ini yang berupaya menyodorkan pemecahan problematika (problem solving) yang terjadi di dalam tubuh institusi pendidikan Islam, maka buku ini dapat digunakan sebagai penunjang literatur mata kuliah Filsafat Pendidikan Islam dan Kapita Selekta Pendidikan dilingkungan Fakultas Tarbiyah IAIN dan UIN maupun Jurusan Tarbiyah di STAIN, Perguruan Tinggi Agama Islam Swasta (PTAIS).

RAGAM PENGEMBANGAN PEMIKIRAN TASAWUF DI INDONESIA Qomar, Mujamil
Episteme: Jurnal Pengembangan Ilmu Keislaman Vol 9, No 2 (2014)
Publisher : Episteme: Jurnal Pengembangan Ilmu Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar

Ada kontroversi pemikiran di kalangan pengamat tentang tasawuf. Sebagian mereka mengkritik secara tajam terhadap tasawuf sebagai salah satu faktor penyebab kemunduran dunia Islam lantaran menyebabkan sikap pasrah, acuh tak acuh dan pasif terhadap kehidupan duniawi. Namun pada bagian lain, justru muncul penilaian sebaliknya. Tasawuf memiliki peran dan kontribusi yang sangat besar pada kebangunan umat Islam dan kemajuannya. Maka masalahnya terletak pada potensi tasawuf dalam kehidupan umat Islam. Masalah ini selanjutnya difokuskan pada kreativitas pemikir-pemikir Islam Indonesia dalam mengembangkan tasawuf. Lalu diajukan rumusan masalah (pertanyaan penelitian): bagaimanakah kreativitas pemikir-pemikir Islam Indonesia dalam mengembangkan ilmu tasawuf mulai 1980 hingga sekarang (2014)? Untuk menjawab pertanyaan penelitian ini, peneliti mengumpulkan data melalui metode dokumentasi (studi teks/telaah pustaka). Kemudian setelah data-data terkumpul, dianalisis melalui analisis isi (content analysis) dan analisis kritis (critical analysis). Penelitian ini menghasilkan delapan macam tawaran pengembangan tasawuf, yaitu tasawuf sosial, tasawuf positif, tasawuf perkotaan, tasawuf falsafi, tasawuf irfani, tasawuf kontekstual, tasawuf Jawa dan tasawuf Muhammadiyah. Tasawuf terakhir ini memancing perhatian sebab sebagai kalangan modernis, Muhammadiyah dahulu senantiasa menyerang tasawuf sekaligus menawarkan tajdid dan ijtihad. Melalui tasawuf Muhammadiyah ini, berarti terjadi pergeseran sikap Muhammadiyah dalam menghadapi tasawuf sehingga tampak lebih ramah. There is a controvertial thought in Sufism. Some critical thought said that Sufism can cause Islam will haveânt progress. But in other side, Sufism has great contribution to develop and strengthen Islam. So, this problem is focused a the creativeness of Moslem scholars to support the Sufism grows well. The research problem is how did the Islamic thinkers of Indonesia develop Sufism science from 1980 until now (2014). The researcher used documentation (library study) to collect the data, then analized through content analysis and critical analysis. The researcher finding are: Social Sufism, Positive Sufism, Philosophycal Sufism, Irfani Sufism, Contextual Sufism, Javanese Sufism and Muhammadiyah Sufism.

RAGAM IDENTITAS ISLAM DI INDONESIA DARI PERSPEKTIF KAWASAN Qomar, Mujamil
EpistemÃƒÂ©: Jurnal Pengembangan Ilmu Keislaman Vol 10, No 2 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2015.10.2.317-352

Sebenarnya pada level al-Qurâan maupun secara substantif, Islam itu di mana saja satu. Namun, ketika Islam berjumpa dengan budaya dan tradisi lokal, ekpresi Islam bisa bermacam-macam. Ekpresi Islam itu bisa diperhatikan dari peranan, corak, pendekatan dan kawasannya. Tulisan ini merekam hasil penelitian yang telah menjawab permasalahan ragam identitas Islam ditinjau dari segi kawasannya. Data-data jawaban itu dikumpulkan melalui metode dokumentasi dan dianalisis melalui metode content analysis. Hasilnya, identitas Islam dari perspektif kawasan yang dipublikasikan di Indonesia ini ada tujuh: Islam Nusantara, Islam Indonesia, Islam Jawa/Islam Kejawen, Islam Sasak, Islam Syariah dan Islam Adat Hatuhaha, Islam Bubuhan Kumai dan Islam Pesisir. Semua identitas Islam ini dipengaruhi budaya dan tradisi lokal. Hanya ada sedikit dari varian identitas itu yang agak menjaga jarak dengan budaya dan tradisi lokal tersebut, yaitu Waktu Lima pada Islam Sasak, Islam Syariah pada Hatuhaha dan Kelompok Nahu pada Islam Bubuhan Kumai. Actually, both in the Qurâan and substantive level, Islam is just one. However, when Islam met with local culture and tradition, Islamic expression can be diverse. It could be considered Islamic expression of its role, character, approach and region. This paper records the results of research that has addressed the problem variety of Islamic identity in terms of region. The data was collected through a method answer documentation and analyzed through content analysis. As a result, Islamic identity from the perspective of the region published in Indonesia there are seven: Archipelago Islam, Indonesian Islam, Javanese Islam, Islamic Sasak, Islamic Syariah and Islam Indigenous Hatuhaha, Kumai Bubuhan Islamic and Coastal Islam. All Islamic identity is influenced by culture and local traditions. Only a handful of variants that identity rather keep a distance with the local culture and tradition, Waktu Lima in Islamic Sasak, Islamic Syariah in Hatuhaha and Nahu Group in Kumai Bubuhan Islamic.

IMPLEMENTASI ASWAJA DALAM PERSPEKTIF NU DI TENGAH KEHIDUPAN MASYARAKAT Qomar, Mujamil
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 2, No 01 (2014)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2014.2.01.

Ahlussunnah wal Jamaah (Aswaja) is a theological sect who claimed by various Islamic organization in both redactional and substantive. Some of them is Laskar Jihad Ahlussunnah wal Â Jamaah, Nahdlatul Ulama, Muhammadiyah, Persatuan Islam and Wahabi. But of all the organization doesnât have the same attitude, thingking, response to a tradition (culture) and political view. Aswaja among the public and ulama still partically understood, local and organizational ideology tendentious. The emergence of Aswaja is reaction to the Mutazilah were less strong in holding the sunnah of the Prophet rather than else, so it appears as an antithesis to Hegelian dialectic perspective. Aswajaâs doctrine is constructed by al-Asyari and al-Maturidi, but both have different patterns of thought: al-Asyariâs thought is more traditional whereas al-Maturidi is rational. Aswajaâs doctrine version of al-Asyari, in practically followed by NU. The fikih sect follow Imam Syafii and Sufism follow Imam Junaid al-Baghdadi or Imam al-Ghazali. All they thoughts represented moderate character, so NU is a moderate Islamic organization. But NU becomes less interesting now. Therefore NU need to reconstruction four actions related to both management and organizational leadership, role model of society and state, human resources in a expertise variety and strategic forces in contemporary society.Keywords: Aswaja, NU, Society

ISLAM NUSANTARA: SEBUAH ALTERNATIF MODEL PEMIKIRAN, PEMAHAMAN, DAN PENGAMALAN ISLAM Qomar, Mujamil
El-HARAKAH (TERAKREDITASI) Vol 17, No 2 (2015): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Islam Nusantara is a model of thought, comprehension, and implementation of Islamic teachings covered by culture and tradition developed in Southeast Asia (the scope of which is limited to Indonesia), that reflects Islamic identity with methodological nuance. The identity has various and controversial responses when it is socialized among Moslem because Islam is one, namely, Islam taught by prophet Muhammad. Otherwise, the majority of Islamic scholars accepted Islam Nusantara. That Islam is one is substantively true, but it expressed widely including Islam Nusantara. Islam is presented (thought, comprehended, and implemented) through cultural approach. The result leads to the thinking model, comprehending, and implementing Islamic teachings which are harmonious, moderate, inclusive, tolerant, peaceful, and multicultural based. The diverse Islamic thought is caused by local culture, especially Javanese culture, or called cultural acculturation. The Indonesian Islam can be a role model. It brings peaceful and harmonious messages, so it could be socialized internationally and replaced misleading opinion that Islam is full of violence.Â Islam Nusantara merupakan model pemikiran, pemahaman dan pengamalan ajaran-ajaran Islam yang dikemas melalui pertimbangan budaya atau tradisi yang berkembang di wilayah Asia Tenggara (tetapi kajian ini dibatasi pada Indonesia), sehingga mencerminkan identitas Islam yang bernuansa metodologis. Identitas ini ketika disosialisasikan di kalangan umat Islam, khususnya para pemikirnya direspons dengan tanggapan yang kontroversial: ada yang menolak identitas Islam Nusantara itu karena Islam itu hanya satu, yaitu Islam yang diajarkan oleh Nabi. Sebaliknya, banyak pemikir Islam yang menerima identitas Islam Nusantara itu. Bagi mereka, Islam hanya satu itu benar secara substantif, tetapi ekpresinya beragam sekali, termasuk Islam Nusantara. Islam ini ditampilkan (dipikirkan, dipahami dan diamalkan) melalui pendekatan kultural. Hasilnya melahirkan model pemikiran, pemahaman dan pengamalan ajaran-ajaran Islam yang ramah, moderat, inklusif, toleran, cinta damai, harmonis, dan menghargai keberagaman. Keberagamaan Islam demikian ini terjadi lantaran perjumpaan Islam dengan budaya (tradisi) lokal, khususnya Jawa, yang biasa disebut akulturasi budaya. Islam Indonesia patut menjadi contoh cara berislam yang demikian. Model Islam yang serba menyejukkan ini perlu dipublikasikan secara internasional dan diharapkan mampu menggugurkan persepsi dunia bahwa Islam itu penuh kekerasan.

PROFESIONALISME GURU BERBASIS NILAI-NILAI RELIGIUS DAN AKHLAK MULIA Qomar, Mujamil
J-MPI (Jurnal Manajemen Pendidikan Islam) J-MPI Vol. 1, No. 2, Juli - Desember 2016
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Profession, professional, and professionalism are the three words that have different editors and with different emphases, but the same substance. These three words are used in the elaboration of the position of teachers PAI. All three of understanding the existence of a work performed by the expertise, so that the three important especially in performing work involving other people in an educational institution. The teacher's role is not limited to the transfer function of knowledge to students, but teachers have a wider role in the community to creating value changes.Changes in the value of the community showed the competence of teachers able to encourage their learning interactions. The teaching profession is able to provide a strong impetus values and can convey information and knowledge to the learners. It is the responsibility inherent to each educator. Educator is the predicate in charge of implementing keteladan-based learning and religious values. The aspect of responsibility. Another thing is the issue of competence. PAI teacher competence was actually the heaviest and most complex than teachers in addition to PAI. Because the material PAI includes the disciplines of theology (tawhid), the science of morals, the science of the Koran, the science of hadith, the science of fiqh, the science of the history of Islamic culture and the Arabic language. Indeed, the Arabic language is not included in the components of PAI, but the Arabic language as a tool of science is always attached to the PAI. One can not possibly master the material PAI without the ability to master the Arabic language.

ISLAM NUSANTARA: AN APPROACH TO PRACTICE ISLAM Qomar, Mujamil
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 14, No 1 (2019)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2019.14.1.183-210

Islam Nusantara is not a new religion, a rival of Islam, sect, or a usual mazhab, but actually is a character of thoughtful mazhab or manhaj Islam. Islam Nusantara is just an approach in practicing Islamic teachings, namely cultural approaches. This Islam has the most prominent character which is called as wasathiyah (moderation) that is reflected in some attitude such as, inclusive, tolerant, friendly, respect other parties, friendly with diverse cultures and religions, tasamuh, tawazun, and i’tidal. Islam Nusantara sees local cultures as “oxygen”; filters and then respect good culture and tradition (al-‘urfal-shalih) so it can have a dialogue with the environment around it positively. This cultural approach has been successfully used by the Walisongo in preaching using tembang, Wayang Kulit, socializing key terms, and so on. In the faith, Islam Nusantara is manifested in some rituals, tahlilan, istighasah, haul akbar, and selametan. Furthermore, in fiqh it’s such as imsak, zakat, halal-bihalal, marriage registration, marriage book, and the reading of ta’liq talaq. Islam Nusantara successfully consolidate Islam with nationalism so both of them are harmonious, and bring the tradition together with modernization through slogan al-muhafadzah ‘ala al-qadîm al-salih wa al-akhdz bi al-jadîdal-aslah [keep the old good tradition and take a new and better tradition].

Management Curriculum Through the Semester Credit System (SKS) In the Competency Standards To Improve the Quality of Education Sasmito Pribadi; Mujamil Qomar; Agus Zaenul Fitri
International Journal of Science, Technology & Management Vol. 3 No. 1 (2022): January 2022
Publisher : Publisher Cv. Inara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46729/ijstm.v3i1.443

Credit semester system in SMAN 1 Kedungwaru Tulungagung and MAN 1 Trenggalek based on the results of the interview with the head of school/madrasah which states that to provide services to students who have learning speed is high, the policy of the ministry of education that should pay attention to the potential of each student, the school/madrasah already accredited A reserves the right to determine the implementation is better that the package system and the credit system semester, as well as pay attention to the readiness of the school. The purpose of this study was to determine the planning, implementation and supervision of the Semester Credit System (SKS) in the competency standards to improve the quality of education at SMAN 1 Kedungwaru Tulungagung and MAN 1 Trenggalek. This research is useful to add insight, mindset, attitude, and experience as an effort to explore the implementation of the curriculum through the semester credit system in improving the quality of education. The research approach using qualitative methods. The technique of data collection was participant observation, in-depth interviews and documentation. The data analysis technique used is 1) the data analysis of a single case, 2) the analysis of cross-site. The research results show that: the Planning competency standards done with meet the criteria graduation graduation criteria subjects and each semester and education unit in the meeting of the board the teacher set. The implementation of the competency standards do with the criteria for graduation students in accordance with the provisions applicable in the madrasah. Supervision competency standards of graduates conducted on each end of the semester include the presence of students, educators, until the results of the evaluation.

RAGAM PENGEMBANGAN PEMIKIRAN TASAWUF DI INDONESIA Mujamil Qomar
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 9 No 2 (2014)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2014.9.2.249-284

Ada kontroversi pemikiran di kalangan pengamat tentang tasawuf. Sebagian mereka mengkritik secara tajam terhadap tasawuf sebagai salah satu faktor penyebab kemunduran dunia Islam lantaran menyebabkan sikap pasrah, acuh tak acuh dan pasif terhadap kehidupan duniawi. Namun pada bagian lain, justru muncul penilaian sebaliknya. Tasawuf memiliki peran dan kontribusi yang sangat besar pada kebangunan umat Islam dan kemajuannya. Maka masalahnya terletak pada potensi tasawuf dalam kehidupan umat Islam. Masalah ini selanjutnya difokuskan pada kreativitas pemikir-pemikir Islam Indonesia dalam mengembangkan tasawuf. Lalu diajukan rumusan masalah (pertanyaan penelitian): bagaimanakah kreativitas pemikir-pemikir Islam Indonesia dalam mengembangkan ilmu tasawuf mulai 1980 hingga sekarang (2014)? Untuk menjawab pertanyaan penelitian ini, peneliti mengumpulkan data melalui metode dokumentasi (studi teks/telaah pustaka). Kemudian setelah data-data terkumpul, dianalisis melalui analisis isi (content analysis) dan analisis kritis (critical analysis). Penelitian ini menghasilkan delapan macam tawaran pengembangan tasawuf, yaitu tasawuf sosial, tasawuf positif, tasawuf perkotaan, tasawuf falsafi, tasawuf irfani, tasawuf kontekstual, tasawuf Jawa dan tasawuf Muhammadiyah. Tasawuf terakhir ini memancing perhatian sebab sebagai kalangan modernis, Muhammadiyah dahulu senantiasa menyerang tasawuf sekaligus menawarkan tajdid dan ijtihad. Melalui tasawuf Muhammadiyah ini, berarti terjadi pergeseran sikap Muhammadiyah dalam menghadapi tasawuf sehingga tampak lebih ramah. There is a controvertial thought in Sufism. Some critical thought said that Sufism can cause Islam will have’nt progress. But in other side, Sufism has great contribution to develop and strengthen Islam. So, this problem is focused a the creativeness of Moslem scholars to support the Sufism grows well. The research problem is how did the Islamic thinkers of Indonesia develop Sufism science from 1980 until now (2014). The researcher used documentation (library study) to collect the data, then analized through content analysis and critical analysis. The researcher finding are: Social Sufism, Positive Sufism, Philosophycal Sufism, Irfani Sufism, Contextual Sufism, Javanese Sufism and Muhammadiyah Sufism.

RAGAM IDENTITAS ISLAM DI INDONESIA DARI PERSPEKTIF KAWASAN Mujamil Qomar
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 10 No 2 (2015)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2015.10.2.317-352

Sebenarnya pada level al-Qur’an maupun secara substantif, Islam itu di mana saja satu. Namun, ketika Islam berjumpa dengan budaya dan tradisi lokal, ekpresi Islam bisa bermacam-macam. Ekpresi Islam itu bisa diperhatikan dari peranan, corak, pendekatan dan kawasannya. Tulisan ini merekam hasil penelitian yang telah menjawab permasalahan ragam identitas Islam ditinjau dari segi kawasannya. Data-data jawaban itu dikumpulkan melalui metode dokumentasi dan dianalisis melalui metode content analysis. Hasilnya, identitas Islam dari perspektif kawasan yang dipublikasikan di Indonesia ini ada tujuh: Islam Nusantara, Islam Indonesia, Islam Jawa/Islam Kejawen, Islam Sasak, Islam Syariah dan Islam Adat Hatuhaha, Islam Bubuhan Kumai dan Islam Pesisir. Semua identitas Islam ini dipengaruhi budaya dan tradisi lokal. Hanya ada sedikit dari varian identitas itu yang agak menjaga jarak dengan budaya dan tradisi lokal tersebut, yaitu Waktu Lima pada Islam Sasak, Islam Syariah pada Hatuhaha dan Kelompok Nahu pada Islam Bubuhan Kumai. Actually, both in the Qur’an and substantive level, Islam is just one. However, when Islam met with local culture and tradition, Islamic expression can be diverse. It could be considered Islamic expression of its role, character, approach and region. This paper records the results of research that has addressed the problem variety of Islamic identity in terms of region. The data was collected through a method answer documentation and analyzed through content analysis. As a result, Islamic identity from the perspective of the region published in Indonesia there are seven: Archipelago Islam, Indonesian Islam, Javanese Islam, Islamic Sasak, Islamic Syariah and Islam Indigenous Hatuhaha, Kumai Bubuhan Islamic and Coastal Islam. All Islamic identity is influenced by culture and local traditions. Only a handful of variants that identity rather keep a distance with the local culture and tradition, Waktu Lima in Islamic Sasak, Islamic Syariah in Hatuhaha and Nahu Group in Kumai Bubuhan Islamic.

Co-Authors ABD Aziz, ABD Abd. Aziz Abd. Aziz Abdulghani, Naser Ali Achmad Reza Hutama Al Faruqi Adiyono Adiyono Afiful Ikhwan Agus Eko Sujianto Agus Triani, Dewi Agus Zaenul Fitri Agus Zaenul Fitri Agus Zaenul Fitri, Agus Ahmad Muhtadi Anshor Ahmad Tanzeh Akhyak Ali Maksum Ali Mustofa Ambarwati Apriyani Apriyani Arlina, Ulik Asrop Syafi’i As’aril Muhajir Aziz, Abd. Azizah M.R, Naila Binti Fahrurrozi Fahrurrozi Fahrurrozi Fahrurrozi Fahrurrozi Fahrurrozi Hermanto, Mochamad Hosaini Hosaini Hosaini Hosaini, Hosaini Imam Junaris Indallah, Sayyid Muhammad Indana, Nurul Ismail Kholida, Siti Kojin Liatul Rohmah M. Munif M. Nasrul Arifin Muhibbudin Muhibbudin Muhibbudin Muhibbudin Muzakki, Hawwin Ngainun Naim Ngainun Na’im Niam, Syamsun Nik Haryanti NUR EFENDI Prim Masrokan Mutohar Qoyyimun Nafal Rif’at Husnul Ma’afi Rif’at Saifullah, Ach Sasmito Pribadi Siti Kholida Sokip Sulistiyorini Sulistiyorini Syamsun Ni’am Triyuliasari, Anisah Wathon, A Yayuk Zulaikah yulikah, Anik Yusron, M. Ali Yusron, M. Ali Zainal Panani Zukhrufin, Fina Kholij

Title

Found 53 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 53 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 53 Documents
Search