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All Journal Al-'Adalah Mimbar Keadilan Usroh: Jurnal Hukum Keluarga Islam FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan AJIS : Academic Journal of Islamic Studies Jurnal Ilmiah Al-Syir'ah Istinbath : Jurnal Hukum Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam AL-FALAH : Journal of Islamic Economics Zuriah : Jurnal Pendidikan Anak Usia Dini NEGREI: Academic Journal of Law and Governance Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) Edukasia: Jurnal Pendidikan dan Pembelajaran Al-Istinbath: Jurnal Hukum Islam Kartika: Jurnal Studi Keislaman MILRev: Metro Islamic Law Review Law Journal Berasan: Journal of Islamic Civil Law Madania: Jurnal Kajian Keislaman Legitima: Jurnal Hukum Keluarga Islam Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Shesa, Laras
Institut Agama Islam Negeri (IAIN) Curup
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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STRATEGI MEDIATOR DI PENGADILAN AGAMA CURUP DALAM MENANGANI KONFLIK KELUARGA Samudra, Reivaldi Elfitra; Shesa, Laras
Law Journal (LAJOUR) Vol 4 No 2 (2023): Law Journal (LAJOUR) Oktober 2023
Publisher : LPPM Universitas Bina Insan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32767/law.v4i2.122

Abstract

Penelitian ini dilatarbelakangi oleh peningkatan tren mediasi di Pengadilan Agama Curup antara tahun 2021 hingga 2022. Pelaksanaan mediasi tersebut mencatat sejumlah perkara yang berhasil diselesaikan secara damai, menunjukkan variasi tingkat keberhasilan mediasi. Salah satu penunjuk keberhasilan yang signifikan adalah strategi yang diterapkan oleh mediator dalam proses mediasi. Oleh karena itu, penelitian ini bertujuan untuk mengidentifikasi strategi mediasi yang digunakan oleh mediator, dengan harapan dapat memahami faktor-faktor yang mendorong pihak yang bersengketa untuk mencapai kesepakatan damai. Metode penelitian ini bersifat empiris, dilakukan dengan pendekatan lapangan, dan menggunakan metode deskriptif kualitatif. Data-data lapangan menjadi sumber utama dalam mengumpulkan informasi terkait mediasi di Pengadilan Agama Curup. Hasil penelitian menyimpulkan bahwa keberhasilan mediasi dapat diatribusikan kepada upaya mediator dalam membimbing pihak-pihak yang bersengketa menuju kesepakatan damai melalui penerapan strategi tertentu. Dalam menjalankan mediasi, setiap mediator memiliki strategi yang efektif, disesuaikan dengan pokok perkara yang menjadi sengketa, sehingga mampu mengarahkan kedua belah pihak menuju penyelesaian yang harmonis.
The Effectiveness of Sharia Economic Dispute Resolution in the Commercial Court related to Sharia Bankruptcy after the Constitutional Court Decision No. 93/PUU-X/2012 concerning Legal Certainty in the Settlement of Sharia Banking Cases Harry Yuniardi; Muhamad Kholid; Laras Shesa
Istinbath : Jurnal Hukum Vol 21 No 02 (2024): Istinbath: Jurnal Hukum
Publisher : Faculty of Sharia, Institut Agama Islam Negeri (IAIN) Metro, Lampung, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v21i02.10153

Abstract

This research aims to identify the sources of material and formal law applied in the settlement of sharia economic disputes, evaluate the effectiveness of its implementation, and analyse the obstacles faced by religious courts at various levels. The data used includes cases in several religious courts and commercial courts in Indonesia in the period 2014-2020. This research uses a qualitative method with a descriptive-analytical approach. Data were collected through document studies, interviews with religious court judges, and a review of relevant laws and regulations. Analyses were conducted to evaluate the application of material and formal law in dispute resolution, as well as to identify obstacles faced by religious courts in practice. The results of the study show that the material legal sources used in resolving sharia economic disputes include the Qur'an, Hadith, DSN-MUI fatwas, laws and regulations, and jurisprudence. Formal legal sources still depend on HIR/RBg as well as special regulations such as PERMA No. 14 of 2016. The religious court institutionally has shown readiness by increasing human resources, applying technology through e-courts, as well as efforts to provide technical guidance and certification of sharia economic judges. Religious courts have great potential to become the main institution in resolving sharia economic disputes. Improving regulations, codifying procedural law, and establishing sharia commercial courts in the future are needed to ensure legal certainty and efficiency of the dispute resolution process.
Re-interpretation of Leadership and Nusyûz in the Quran to Prevent Domestic Violence in Bengkulu Yusmita, Yusmita; Sitorus, Iwan Romadhan; Shesa, Laras
Madania: Jurnal Kajian Keislaman Vol 27, No 1 (2023): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i1.3458

Abstract

This study aims to reinterpret and redefine the community's understanding of leadership and nusyûz to prevent acts of domestic violence in Bengkulu. Considering the changing pattern of people's life values, efforts to reinterpret the meaning of surah al-Nisâ’ verse 34 on leadership and nusyûz are necessary to prevent acts of violence in the household. This study is a descriptive field study. Data collection techniques were interviews and literature search, while the analysis technique used is Miles and Hubermen's analytical procedure. The findings from this study are in the form of interpretation or meaning of a centralized understanding of the verse on leadership in the family, where leadership in the family should focus on the strengths and weaknesses between husband and wife by emphasizing deliberation, the husband's broad chest relieves some of the wife's obligations, and treating the wife commendably. Furthermore, leadership is closely connected with the adequacy of providing for the family. Penelitian ini bertujuan untuk memaknai dan meredefinisi pemahaman masyarakat tentang kepemimpinan dan nusyûz untuk mencegah tindak kekerasan dalam rumah tangga di Bengkulu. Perubahan pola nilai kehidupan masyarakat, diperlukan upaya pemaknaan kembali makna surah al-Nisâ’ verse 34 tentang kepemimpinan dan nusyûz untuk mencegah terjadinya tindak kekerasan dalam rumah tangga. Penelitian ini merupakan penelitian lapangan yang bersifat deskriptif. Teknik pengumpulan data yang digunakan adalah wawancara dan pencarian literatur yang relevan, sedangkan teknik analisis datanya adalah teknik analisis ala Miles dan Hubermen. Temuan dari penelitian ini berupa interpretasi atau pemaknaan pemahaman yang terpusat pada ayat tentang kepemimpinan dalam keluarga, dimana kepemimpinan dalam keluarga harus fokus pada kelebihan dan kekurangan antara suami dan istri dengan menekankan musyawarah, kelapangan dada suami meringankan sebagian kewajiban istri, dan memperlakukan istri secara terpuji. Lebih jauh lagi, kepemimpinan berkaitan erat dengan kecukupan menafkahi keluarga.
The Role of Religious Affairs Office (KUA) of Makassar City in Preventing Marriage Violation under the Maṣlaḥah Mursalah Principle HM, Muhajir; Hasan, Hamzah; Supardin, Supardin; Fikri, Mursyid; Shesa, Laras
al-'adalah Vol 21 No 1 (2024): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v21i1.17017

Abstract

This study discusses the role of the Makassar City Religious Affairs Office (KUA) in preventing marital violations based on the principle of maṣlaḥah mursalah. The aim is to obtain a complete picture of the position of the Religious Affairs Office (KUA) as the front guard in resolving various problems and marital violations in the community. This study is qualitative using a descriptive phenomenological approach. Data were obtained from two types of sources, namely primary sources and secondary sources. Primary sources are carried out through interviews, observations, and documentation whereas secondary sources are in the form of certain documents, standard books, articles, or other materials related to the topic studied. Interviews were conducted with the Head of KUA, Penghulu, and office staff. This study involved five KUA in Makassar City with a case study approach that was analyzed in depth through the principle of maṣlaḥah mursalah. This study found that the KUA in Makassar City has played an active role in taking various strategic steps to realize flexible marriage law policies that are in line with the dynamics and needs of society. Other policies that have also been implemented include the formation of a special team, the implementation of routine studies on Islamic marriage law, and increasing cooperation with research institutions. This policy is implemented to make marriage law relevant and responsive to social change. All of this is evidence that in addition to being a public service institution, the KUA in Makassar has also played a role in maintaining legal flexibility so that it remains in line with the interests of the wider community.
Polygamy in Musdah Mulia's View and Its Relevance to Marriage Law in Indonesia Mardliyati, Saadah; Shesa, Laras
AJIS: Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v8i2.8447

Abstract

The pros and cons of polygamy in Indonesia are still an interesting discussion. This discussion becomes increasingly fierce when the facts around us present polygamists who use religious teachings as an excuse for polygamy. Even though polygamy is a personal choice because the essence of Islamic teachings adheres to a monogamous marriage system. Therefore Prof. Dr. Siti Musdah Mulia through her book "Islam Sues Polygamy (Islam Menggugat Poligami)" tries to put this understanding back into perspective, by analyzing 114 verses of the Koran about marriage which concludes that it rejects and even forbids polygamy. The question that arises in this research is: What is the relevance of Musdah Mulia's thoughts on the Marriage Law in Indonesia? This research, which is literature research, is qualitative with a gender analysis approach, complemented by an analytical description of Musdah's thoughts, concluding that the basic principle of Islamic marriage according to Musdah Mulia is monogamy, not polygamy. Musdah also concluded that it was necessary to revise Marriage Law Number 1 of 1974 because it was at odds with the essence of Islam, rahmatan lil alamin.
Reformulating Progressive Fiqh of Talak (Divorce): A Contemporary Study of the Principle of Making Divorce More Difficult in SEMA No. 1 of 2022 for Women's Protection Laras Shesa; Muhammad Abu Dzar; Elkhairati; Henny Septia Utami
MILRev: Metro Islamic Law Review Vol. 3 No. 2 (2024): MILRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v3i2.9950

Abstract

This study aims to analyze the reformulation of progressive fiqh of Talak (divorce), with a focus on SEMA No. 1 of 2022, which emphasizes the principle of making divorce more difficult in the interest of protecting women. In the context of Islamic law, divorce has often been considered a unilateral right controlled by the husband, potentially neglecting the rights of women. SEMA No. 1 of 2022 was introduced as a response to this issue, offering a fairer and more just approach for all parties involved. This research employs a library research method, reviewing legal literature, official documents, as well as the views of legal scholars and practitioners regarding the implementation of this policy. The analysis results show that the reformulation of the fiqh of divorce in SEMA No. 1 of 2022 provides a better platform for protecting women's rights in divorce proceedings, including encouragement for mediation and peaceful dispute resolution. Furthermore, this study identifies challenges in the application of this principle on the ground, including cultural and social resistance. This research is expected to contribute to the development of family law in Indonesia that is more responsive to the needs of women, as well as to raise awareness of the importance of justice for all parties in the context of divorce. This study serves as an important reference for further research on fiqh of divorce and women's protection policies within the framework of contemporary Islamic law.
Eksistensi Hukum Islam dalam Sistem Waris Adat yang Dipengaruhi Sistem Kekerabatan Melalui Penyelesaian al-Takharujj Shesa, Laras; Hasim Harahap, Oloan Muda; Elimartati, Elimartati
AL-ISTINBATH : Jurnal Hukum Islam Vol 6 No 1 May (2021)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (583.196 KB) | DOI: 10.29240/jhi.v6i1.2643

Abstract

The purpose of this study is to find out how much the existence of Islamic law in the indigenous heir system influenced kinship systems through peaceful paths and some used al-takharuj settlement. Using the method of research of library studies sourced from many library references both electronic literature and nonelectronics. Analysis with qualitative and inductive techniques, so it can draw conclusions that corroborate normative values. The results of the study revealed that the resolution of inherited problems in the indigenous heir system remained concerned with the decisiveness of Islamic heirs through the path of settlement of al-takharujj and there were also those based on the principle of Islah. It is also in line with what is embraced in the Compilation of Islamic Law in article 183 on the heirs' agreement with peace in terms of the division of the estate. In its settlement there is one first described about the legally divided division of Islam then shared inheritance customary. Yet some are directly shared directly in customary heirs although it has not been described in an Islamic heir but still uses the principle of ishlah. Thus Islamic law remains recognized its existence in the settlement of customary inheritance although in its implementation it is not carried out thoroughly.
Legal Pluralism and the Transformation of Islamic Inheritance Law: A Study of Sasak Customary Practices in Indonesia Yusmita, Yusmita; Sitorus, Iwan Romadhan; Shesa, Laras; Septiana Rachman, Evy; Lumatus Sa'adah, Sri
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i2.12500

Abstract

This study examines the dynamics of legal pluralism and the transformation of Islamic inheritance law within the indigenous Sasak community of Indonesia. Its primary objective is to explore how the deeply entrenched patrilineal tradition, which privileges sons in the transmission of land and core family assets, interacts with the proportional distribution mandated by Islamic inheritance law (farā’iḍ), a system that explicitly recognizes the rights of female heirs. Employing a qualitative approach rooted in socio-legal empiricism, the research draws on in-depth interviews with customary leaders, Sasak community members, and scholars of Islamic jurisprudence, complemented by documentary analysis of national legal instruments and classical fiqh literature. Findings reveal that, although patrilineal practice remains predominant, a discernible shift in values is underway toward greater adherence to Islamic inheritance principles, particularly among younger generations and families with higher educational attainment. Socio-economic change, modernization, and growing awareness of gender justice have collectively fuelled this transformation, even as resistance persists among traditional elders who regard patrilineal inheritance as an indispensable marker of cultural identity. The study concludes that these developments exemplify the inherent dynamism of Islamic law through processes of renewal (tajdīd) and selective adaptation (takhayyur). Achieving a just, gender-inclusive inheritance system with broad social legitimacy in the Indonesian context ultimately requires thoughtful harmonization among Islamic inheritance norms, local customary traditions, and the national legal framework.
Legal Certainty for the Implementation of Fiduciary Guarantee in Indonesia Post-Constitutional Court Decision No. 18/PUU-XVII/2019 Hakim, Sofyan; Shesa, Laras
Berasan: Journal of Islamic Civil Law Vol. 4 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/berasan.v4i2.15905

Abstract

Fiduciary guarantee institutions play an important role in Indonesia's financing system because they allow debtors to retain control of collateral while providing legal protection for creditors. However, in practice, the mechanism for executing fiduciary guarantees often causes problems, especially after Constitutional Court Decision No. 18/PUU-XVII/2019, which reinterpreted the executory power of fiduciary certificates. The ruling requires acknowledgment of default by the debtor or a court ruling in the event of refusal of execution. This study aims to analyze the legal certainty of fiduciary guarantee enforcement after the ruling and assess its implications for the legal relationship between creditors and debtors. This study uses a normative legal research method with a legislative and conceptual approach. Legal materials were analyzed through a literature study using systematic, historical, and teleological interpretation techniques of Law No. 42 of 1999, its implementing regulations, and relevant Constitutional Court decisions. The results of the study show that the Constitutional Court's decision has shifted the paradigm of fiduciary execution from formal legal certainty to legal certainty that is more oriented towards substantive justice. However, the absence of technical regulations regarding the form of default recognition and voluntary surrender procedures has created new uncertainties in practice. Therefore, regulatory harmonization, the development of default evidence guidelines, and the strengthening of the fiduciary administration system are necessary to ensure the fair and effective implementation of fiduciary guarantees and provide legal certainty for the parties.
Ritual Syncretism and Legal Validity: A Jurisprudential Analysis of the Fidyah Semyang Tradition in Bengkulu Elkhairati Elkhairati; Laras Shesa; Yusefri Yusefri
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 12, No 2 (2025): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v12i2.8252

Abstract

This study explores the practice of Fidyah Semyang, which is a local tradition of the people of Suka Datang Village, North Curup, Bengkulu which is carried out as a form of redemption for the obligation to pray from someone who has died. Fidyah is given in the form of gold, money, and fragrances through rituals full of spiritual symbolism. This study aims to understand how this tradition is practiced, as well as how it is positioned within the framework of normative Islamic law which generally does not allow the delegation of bodily worship such as prayer to others, either in the form of qadha or Fidyah. The method used is qualitative-descriptive with an ethnographic approach and case studies, through in-depth interviews, participatory observations, and literature review of contemporary Islamic jurisprudence and jurisprudence. The results of the study show that Fidyah Semyang is a form of religious syncretism that develops from the interaction between Islamic teachings and local customary value structures. Although the practice has a strong social and spiritual function, it faces challenges from Islamic scholars and legal thinkers who consider the tradition to be a form of ‘urf fāsid (corrupt customs), as it lacks a solid basis in nash shari'i and can distort the correct understanding of worship in Islam. In conclusion, Fidyah Semyang reflects on the dynamics between cultural religious expression and normative Islamic authority, and shows how local Muslim communities negotiate their religious identities within the framework of ancestral heritage customs and traditions
Co-Authors Agus Riyan Oktori Ahmad Dibul Ahmad Syarifudin Armasito, Armasito Bin Has, Qois Azizah Busra Febriyarni, Busra Dri Santoso Dwi Putra Jaya Elimartati Elimartati Elkhairati Elkhairati, Elkhairati Evy Septiana Rachman Gita Olviyani Hakim, Sofyan Hamza Abed Alkarim Hammad Hamzah Hasan Harianto Wijaya Hasim Harahap, Oloan Muda Henny Septia Utami Henny Septia Utami HM, Muhajir Ilda Hayati Ilda Hayati, Ilda Isnaini isnaini Iwan Ramadhan Sitorus Jalaluddin Jalaluddin Liddia Febi Agustin Lumatus Sa'adah, Sri Mardliyati, Saadah Miftahuddin Mochamad Syaefudin Muhamad Kholid Muhamad Kholid, Muhamad Muhammad Abu Dzar Muhammad Istan Mursyid Fikri Musda Asmara Nur Solikin Reivaldi Elfitra Samudra Ruly Morganna Sagiman Sagiman Samudra, Reivaldi Elfitra Septiana Rachman, Evy Sheikh Adnan Ahmed Usmani Siti Zulaikha Sitorus, Iwan Romadhan Suhibbullah Supardin Yuniardi, Harry Yusefri Yusefri Yusefri Yusefri Yusmita Yusmita Yusmita, Yusmita