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All Journal Jurnal Bahasa, Sastra, dan Budaya RETORIKA: Jurnal Bahasa, Sastra, dan Pengajarannya Ranah: Jurnal Kajian Bahasa Jurnal Ilmiah Lingua Idea Jambura Journal of Linguistics and Literature Abdimas Umtas : Jurnal Pengabdian kepada Masyarakat Sawerigading SALINGKA JENTERA: Jurnal Kajian Sastra Cakrawala Indonesia Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Pioneer: Journal of Language and Literature Jurnal Ilmiah Sarasvati : Bahasa, Sastra, dan Pengajarannya Jurnal Sibermas (Sinergi Pemberdayaan Masyarakat) Jurnal Sinestesia Jurnal Penkomi : Kajian Pendidikan dan Ekonomi REDUPLIKASI: Jurnal Penelitian Pendidikan Bahasa Indonesia Jurnal Iswara : Jurnal Kajian Bahasa, Budaya, dan Sastra Indonesia Jurnal Pengabdian Pada Masyarakat PROSIDING SEMINAR NASIONAL DAN INTERNASIONAL HIMPUNAN SARJANA-KESUSASTRAAN INDONESIA Jurnal Ikadbudi : Jurnal Ilmiah Bahasa, Sastra, dan Budaya Daerah Joong-Ki Majalah Ilmiah Bahasa dan Sastra

Jafar Lantowa

Fakultas Sastra Dan Budaya Universitas Negeri Gorontalo

Author-ID : 900323

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SISTEM KEKERABATAN MASYARAKAT BALI DALAM NOVEL âTARIAN BUMIâ KARYA OKA RUSMINI (KAJIAN ANTROPOLOGI SASTRA) Lantowa, Jafar -
Jurnal Ilmiah Lingua Idea Vol 8 No 2 (2017): Desember
Publisher : Fakultas Ilmu Budaya Universitas Jenderal Soedirman

This study aims to describe the kinship system of Balinese in novel Tarian Bumi by Oka Rusmini, and uses literary anthropology approach. In analyzing the cultural elements particularly the kinship system of the Balinese in the novel, this study uses descriptive interpretative method by presenting it in description technique. The data were collected from reading and noting technique, and analyzed by using literary anthropology approach with content analysis model. Content analysis was done through inference, analysis, validity and reliability. The results show that the kinship system of Balinese is Patriliniel and Sekasta kinship system. This relationship is clearly illustrated by Telaga descendans of Brahmins who married to Sudra man and became a disgrace and catastrophe for the family. The Sekasta marriage system is opposed by Telaga by marrying a man who was not a descendant of Brahmins. As a result, Telaga is declared out of its Dadia (Brahminâs family temple). Telaga followed her husband as a Sudra woman as well as his descendants because of the Patrilineal kinship system that governs the lives of Balinese.

Strategi Pencegahan Stunting melalui Rumah Desa Sehat dan Pemanfaatan Lahan Pekarangan Rumah di Desa Karya Indah Kecamatan Buntulia Kabupaten Pohuwato Kadir, Rosma; Lantowa, Jafar
Jurnal Sibermas (Sinergi Pemberdayaan Masyarakat) Vol 8, No 1 (2019): Jurnal Sbermas (Sinergi Bersama Masyarakat)
Publisher : Univeristas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37905/sibermas.v8i1.7790

School children are at a rapid development stage in their intellectual and skill processes and are beginning to have vigorous physical activities. To support the development and physical activity, school children need various kinds of nutrients in sufficient quantities in order to grow and develop properly, because the role of nutrition greatly determines the child's health condition.In this regard, many direct factors are affecting nutritional status, including food consumption and infectious diseases. Moreover, several indirect factors, such as knowledge, education, income level, parental education, and family size, also affected the nutritional status. In developing countries, including Indonesia, nutrition is becoming more critical in terms of public health because malnutrition can reduce immunity to several diseases, especially infectious diseases.This community service program aims to increase education and provide information about stunting through the dissemination of stunting prevention and fostering the creativity of the community through the utilization of the home yard. The implementation methods employed includeddissemination, the use of Poskesdes as a Healthy Village House, coaching, and community empowerment. Thematic Community Service Program outputs are dissemination activities, the formation of Healthy Village Houses and modules on the use of house yards, and the formation of garden models, which are the results of the utilization of house yards that can be emulated by people who want to use their houses as gardens. The advice given regarding this Community Service Program is that the local government needs to support the stunting prevention in the village, especially in Karya Indah Village. Moreover, awareness is needed from village officials, health cadres, and the community in managing Poskesdes as a Healthy Village Home. Guidance and support from village officials and youth organizations are also needed for the community regarding the utilization of home yards

MORFOLOGI CERITA RAKYAT GORONTALO PERANG PANIPI: KAJIAN NARATOLOGI VLADIMIR PROPP Lantowa, Jafar; Dunggio, Mursid
sarasvati Vol 3, No 2 (2021)
Publisher : Universitas Wijaya Kusuma Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30742/sv.v3i2.1741

This study examines the morphology of the Gorontalo Folklore of the Panipi War based on Propp's narratological theory. The purpose of this study was to determine the structure of the Panipi War folklore. This study uses a qualitative method with the method of structural analysis of narratology. Data collection techniques using literature study (documentation). The data that has been found were analyzed using structural analysis techniques. Starting with analyzing the findings from heuristic and hermeneutic reading, especially focusing on story morphemes, namely the function of actors who build stories according to Vladimir Propp, consists of 31 actors' functions. Furthermore, it is inserted into the character's action environment which will clarify the character's behavior in the story. The results showed that there were twelve main narrative functions, 3 story patterns with 4 action circles in the Panipi War folklore.

INTERPRETATION OF SUTAN TAKDIR ALISJAHBANA'S NOVEL "DIAN YANG TAK KUNJUNG PADAM" Jafar Lantowa
RETORIKA: Jurnal Bahasa, Sastra, dan Pengajarannya Vol 13, No 2 (2020)
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/retorika.v13i2.13847

This study aims to uncover the implicit meaning contained in Sutan Takdir Alisjahbana’s novel Dian yang Tak Kunjung Padam through Yuri Lotman's semiotic approach. The first edition of this novel was published in 2007 by Dian Rakyat with a total of 156 pages. The method used in this study was qualitative method. The data were collected from two sources, namely intra textual data which was Sutan Takdir Alisjahbana’s novel Dian yang Tak Kunjung Padam and extra textual data which were correlated to the novel. The results showed that the structure of the novel was formed by semantic units in the form of binary oppositions which were equivalent to each other. The semantic units led to an archiseme which was a spatial form of the aristocracy view of life namely longing vs. hate. In the novel, the aristocracy view of life in Palembang society was placed in opposition to the structure of another view of life, the proletariat. The later was evaluated based on the aristocracy. The codes of aristocracy and proletariat in the text of the novel were related to those outside the text. The main semantic units of Palembang aristocracy are bilateral vs. personal and wealth vs. love.

SISTEM KEKERABATAN MASYARAKAT BALI DALAM NOVEL “TARIAN BUMI” KARYA OKA RUSMINI (KAJIAN ANTROPOLOGI SASTRA) Jafar - Lantowa
Jurnal Lingua Idea Vol 8 No 2 (2017): Desember
Publisher : Faculty of Humanities, Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (679.195 KB)

This study aims to describe the kinship system of Balinese in novel Tarian Bumi by Oka Rusmini, and uses literary anthropology approach. In analyzing the cultural elements particularly the kinship system of the Balinese in the novel, this study uses descriptive interpretative method by presenting it in description technique. The data were collected from reading and noting technique, and analyzed by using literary anthropology approach with content analysis model. Content analysis was done through inference, analysis, validity and reliability. The results show that the kinship system of Balinese is Patriliniel and Sekasta kinship system. This relationship is clearly illustrated by Telaga descendans of Brahmins who married to Sudra man and became a disgrace and catastrophe for the family. The Sekasta marriage system is opposed by Telaga by marrying a man who was not a descendant of Brahmins. As a result, Telaga is declared out of its Dadia (Brahmin’s family temple). Telaga followed her husband as a Sudra woman as well as his descendants because of the Patrilineal kinship system that governs the lives of Balinese.

MORFOLOGI CERITA RAKYAT GORONTALO PERANG PANIPI: KAJIAN NARATOLOGI VLADIMIR PROPP Jafar Lantowa; Mursid Dunggio
sarasvati Vol 3, No 2 (2021)
Publisher : Universitas Wijaya Kusuma Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30742/sv.v3i2.1741

Pemberdayaan Perpustakaan Desa melalui Implementasi Gerakan Nasional Gemar Membaca di Kecamatan Suwawa Kabupaten Bone Bolango Sayama Malabar; Salam Salam; Jafar Lantowa
Jurnal Sibermas (Sinergi Pemberdayaan Masyarakat) Vol 8, No 1 (2019): Jurnal Sbermas (Sinergi Bersama Masyarakat)
Publisher : Univeristas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37905/sibermas.v8i1.7789

The Village Project Program –Independent Campus aims to empower libraries by implementing the national reading movement. This program is implemented through education and training, mentoring, service, and guidance, which are expected to be sustainable through the awareness of related parties, especially the government and regional libraries. These parties are expected to pay attention to village library facilities and infrastructure that can realize the national reading movement program.Besides, to support the national reading movement, the program is also directed at forming literacy communities, literacy lodges, and reading parks in Bone Bolango.The Freedom to Learn - Independent Campus Community Service Program with the theme "Empowerment of Village Libraries through the Implementation of the National Reading Movement" is implemented by prioritizing the principle of empowering local communities with the primary objective of program sustainability and public awareness of the importance of literacy. Therefore, after the Freedomto Learn – Independent Campus Community Service Program is completed, the community, especially the Youth Organization, can continue the program that has been run independently through the Subdistrict Literacy Community forum.Villages need to empower their assets both in terms of human resources and management of the sources of funds used. The focus of empowerment is to improve the community's quality in the literacy skills sector and a better institutional administration system in encouraging the development of reading culture programs.Reading culture in the village can make people have the ability to read from the start and encourage them to love reading. It is recommended for students who take part in Community Service Program in the following years to further improve communication with the community in order to make it easier to run the programs implemented in Tinelo, Bubeya, and Boludawa village

PENGGUNAAN KALIMAT INTERJEKSI DALAM NOVEL “KELANA CINTA SHAFIYYA” KARYA FITRIA PRATIWI Luvita Ali; Sayama Malabar; Jafar Lantowa
Jambura Journal of Linguistics and Literature Vol 2, No 2 (2021): Desember 2021
Publisher : Universitas Negeri Gorontalo

Penelitian ini bertujuan untuk mendeskripsikan penggunaan kalimat interjeksi, dan makna penggunaan kalimat interjeksi dalam novel Kelana Cinta Shafiyya karya Fitria Pratiwi. Penelitian ini menggunakan pendekatan stilistika, metode penelitian deskriptif dan jenis penelitian kualitatif. Data pada penelitian ini berupa penggunaan kalimat interjeksi. Sumber data adalah kutipan cerita dan kalimat dalam novel Kelana Cinta Shafiyya karya Fitria Pratiwi. Data tersebut dikumpulkan dengan cara membaca intensif, melakukan pengkodean, dan pencatatan. Teknik analisis data yaitu mengidentifikasi penggunaan kalimat interjeksi, mengklasifikasi penggunaan kalimat interjeksi, menganalisis makna dari penggunaan kalimat interjeksi, dan menarik kesimpulan. Hasil penelitian menunjukkan bahwa (1) penggunaan kalimat interjeksi yang terdapat dalam novel Kelana Cinta Shafiyya ada sepuluh jenis yaitu interjeksi ajakan, simpulan, kekesalan atau kemarahan, keheranan, panggilan, sapaan, kekagetan, kesyukuran, kejijikan, dan kekaguman. (2) makna penggunaan kalimat interjeksi terdiri atas makna ajakan, simpulan, kekesalan atau kemarahan, keheranan, panggilan, sapaan, kekagetan, kesyukuran, kejijikan, dan kekaguman. Simpulannya bahwa kalimat interjeksi yang digunakan dalam novel Kelana Cinta Shafiyya karya Fitria Pratiwi terdiri atas sepuluh jenis interjeksi dan memiliki sepuluh makna.

SIGNIFIKANSI PUISI “PERTENTANGAN IALAH HUKUM SURGAWI” KARYA KUNTOWIJOYO (KAJIAN SEMIOTIKA RIFFATERRE) RAHMAT PIDU; ELLYANA HINTA; JAFAR LANTOWA
Jambura Journal of Linguistics and Literature Vol 2, No 1 (2021): Juni 2021
Publisher : Universitas Negeri Gorontalo

Penelitian terhadap puisi “Pertentangan ialah hukum surgawi” karya Kuntowijoyo ini dilandasi oleh adanya makna tertentu yang disampaikan secara tidak langsung melalui ketidaklangsungan ekspresi puisi tersebut. Dalam hal ini, mengandung sebuah tanda-tanda yang dimaknai secara semiosis sehingga maksud dari tanda-tanda ini tersampaikan secara eksplisit. Pemaknaan terhadap puisi “Pertentangan ialah hukum surgawi” dalam penelitian ini menggunaan teori semiotika Riffaterre. Riffaterre telah mengemukakan bahwa puisi ini mengatakan sesuatu dengan memaksudkan dengan suatu hal yang lain. Jadi, puisi ini mengandung sebuah makna tertentu yang disebut Riffaterre sebagai Signifikansi. Dalam menemukan signifikansi puisi “Pertentangan ialah hukum surgawi”, peneliti menggunakan suatu metode analisis yang dikemukakan oleh Riffaterre yakni pembacaan heuristik dan retroaktif. Pada pembacaan heuristik, peneliti menemukan berbagai ungramatikalitas yang menimbulkan makna heterogen, ambiguitas, keterpecahan makna sehingga masih menghambat pemahaman peneliti. Menurut Michael Rffaterre, untuk melewati suatu hambatan tersebut, peneliti harus melanjutkan ke retroaktif, peneliti mulai menemukan suatu kesatuan maknanya melalui hipogram berupa sebuah prasuposisi, seme, klise, sistem deskriptif yang mengarah kepada puisi “Pertentangan ialah hukum surgawi” yang bergenre sebuah puisi profetik yang memiliki hubungan dengan sufistik dan hipogram aktual berupa puisi-puisi lainnya serta teks Al-Quran dan Haddist. Hasil penelitian ini menunjukkan bahwa signifikansi puisi “Pertentangan ialah hukum surgawi” adalah Habluminaallah dan Hambluminannas. Habluminaallah dan Hambluminannas telah menjadi tema atau sebuah pembicaraan dalam puisi-puisi profetik. Dalam hal ini, telah jelas bahwa yang dibicarakan dalam puisi ini adalah tahapan-tahapan dan keadaan jiwa dalam menempuh sebuah perjalanan spiritual menuju Tuhan. perjalanan vertikal dan perjalanan horizontal yakni terdiri atas tobat, muroqobah, tawakal, makrifat, zikir, perjanjian, saling memaafkan, menyapa dengan salam, ceramah (dakwah), menyapa dengan senyuman.

HASRAT PENGARANG DALAM NOVEL SALAH ASUHAN KARYA ABDOEL MOEIS (KAJIAN PSIKOANALISIS LACAN) (The Author’s Desire in the Novel Salah Asuhan by Abdoel Moeis: Lacan’s Psychoanalysis Study) Jafar Lantowa
SAWERIGADING Vol 28, No 1 (2022): SAWERIGADING, EDISI JUNI 2022
Publisher : Balai Bahasa Sulawesi Selatan

In the novel Salah Asuhan, Hanafi lives the span of his life with the strength of his desire to be a different person. This character is a representative of the author's voice on his various experiences in associating with Europeans. This study aims to describe the author's desire manifested in the novel Salah Asuhan, both the “desire to be” and the “desire to have.” This study employed qualitative research methods. Data were analyzed using Lacanian psychoanalytic method. The results show that through Hanafi's character, it is clear that the author's desire is to be European and to have European attributes.For the author, the desire to be European is actually to reject the Dutch discrimination against the East. Abdul Muis as the author wants to dress in European style because of the education he received in Europe. However, this desire is opposed by the Europeans.This opposition shows discrimination against natives. Therefore, this novel is a critique of European discrimination against natives, while the Hanafi character actually suggests that a native should still recognize himself as an Easterner.

Co-Authors Abdul Rahman R Yanju Ahmad Sandi Aliyul Azim Asmagvira Asmagvira Asna Ntelu Bagtayan, Zilfa A. Dakia N. Djou Desrika Talib Dunggio, Mursid Ellyana Hinta Elya Nusantari Fristi Setiawati Oki Hariana Hariana Harun, Rofik Herman Didipu Herson Kadir Hidayati Anindya Tolohula Ikram Tuluki Khadija Ahmad Luvita Ali Moh. Iqbal A Haruna Moh. Syahrin S Ahayu Muh Nasir Mursid Dunggio Mutmaina Mutmaina Nikman Azmin Nikmasari Pakaya Nonny Basalama Nur Wafiq Aziza Nurfaizah Abdullah Rahman A Talib RAHMAT PIDU Rahmatan Idul Riman Kasim Riman Kasim Rosma Kadir Salam Sayama Malabar Shelly Anggraini Hippy Supriyadi Trifandi Lasalewo Umar Kasim Uyan Saipi Valentina Monoarfa Yulia Puspitasari Gobel Yusrilsyah Limbanadi Zilfa A Bagtayan Zilfa A. Bagtayan Zilfa A. Bagtayan Zilfa Bagtayan Zulkifli Walinelo

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